Felix and Festus
ACTS 23:24-24:27; ACTS 25:1-12 · ANT. 20.7-8; WAR 2.13-14
Josephus describes Felix as a governor who kept order by cruelty, married Drusilla (the same Drusilla of Acts 24:24) after luring her from her husband, and left Judea in disorder; and Porcius Festus as the successor who tried to clean it up. Acts 24-25 shows Paul before both men and Felix hoping for a bribe (24:26), which is the Felix Josephus describes.
KING JAMES VERSION
24and he bade them provide beasts, that they might set Paul thereon, and bring him safe unto Felix the governor.
24Provide mounts for Paul to take him safely to Governor Felix.”
24And [he ordered them] to provide beasts, that they might set Paul on them and carry [him] safe through to Felix the governor,
24And let them make readie an horse, that Paul being set on, may be brought safe vnto Felix the Gouernour.
24And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
24He asked them to provide animals, that they might set Paul on one, and bring him safely to Felix the governor.
24beasts also provide, that, having set Paul on, they may bring him safe unto Felix the governor;'
25And he wrote a letter after this form:
25And he wrote the following letter:
25having written a letter, couched in this form:
25And he wrote an epistle in this maner:
25And he wrote a letter after this manner:
25He wrote a letter like this:
25he having written a letter after this description:
26Claudius Lysias unto the most excellent governor Felix, greeting.
26Claudius Lysias, To His Excellency, Governor Felix: Greetings.
26Claudius Lysias to the most excellent governor Felix, greeting.
26Claudius Lysias vnto the most noble Gouernour Felix sendeth greeting.
26Claudius Lysias unto the most excellent governor Felix sendeth greeting.
26“Claudius Lysias to the most excellent governor Felix: Greetings.
26`Claudius Lysias, to the most noble governor Felix, hail:
27This man was seized by the Jews, and was about to be slain of them, when I came upon them with the soldiers and rescued him, having learned that he was a Roman.
27This man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen,
27This man, having been taken by the Jews, and being about to be killed by them, I came up with the military and took out [of their hands], having learned that he was a Roman.
27As this man was taken of the Iewes, and shoulde haue bene killed of them, I came vpon them with the garison, and rescued him, perceiuing that he was a Romane.
27This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
27“This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.
27This man having been taken by the Jews, and being about to be killed by them--having come with the soldiery, I rescued him, having learned that he is a Roman;
28And desiring to know the cause wherefore they accused him, I brought him down unto their council:
28and since I wanted to understand their charges against him, I brought him down to their Sanhedrin.
28And desiring to know the charge on which they accused him, I brought him down to their council;
28And when I would haue knowen the cause, wherefore they accused him, I brought him forth into their Council.
28And when I would have known the cause wherefore they accused him, I brought him forth into their council:
28Desiring to know the cause why they accused him, I brought him down to their council.
28and, intending to know the cause for which they were accusing him, I brought him down to their sanhedrim,
29whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
29I found that the accusation involved questions about their own law, but there was no charge worthy of death or imprisonment.
29whom I found to be accused of questions of their law, but to have no charge laid against him [making him] worthy of death or of bonds.
29There I perceiued that hee was accused of questions of their Lawe, but had no crime worthy of death, or of bondes.
29Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
29I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
29whom I found accused concerning questions of their law, and having no accusation worthy of death or bonds;
30And when it was shown to me that there would be a plot against the man, I sent him to thee forthwith, charging his accusers also to speak against him before thee.
30When I was informed that there was a plot against the man, I sent him to you at once. I also instructed his accusers to present their case against him before you.
30But having received information of a plot about to be put in execution against the man [by the Jews], I have immediately sent him to thee, commanding also his accusers to say before thee the things that are against him. [Farewell.]
30And when it was shewed me, how that the Iewes layd waite for the man, I sent him straightway to thee, and commanded his accusers to speake before thee the thinges that they had against him. Farewell.
30And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
30When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.”
30and a plot having been intimated to me against this man--about to be of the Jews--at once I sent unto thee, having given command also to the accusers to say the things against him before thee; be strong.'
31So the soldiers, as it was commanded them, took Paul and brought him by night to Antipatris.
31So the soldiers followed their orders and brought Paul by night to Antipatris.
31The soldiers therefore, according to what was ordered them, took Paul and brought him by night to Antipatris,
31Then the souldiers as it was commanded them, tooke Paul, and brought him by night to Antipatris.
31Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
31So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
31Then, indeed, the soldiers according to that directed them, having taken up Paul, brought him through the night to Antipatris,
32But on the morrow they left the horsemen to go with him, and returned to the castle:
32The next day they returned to the barracks and let the horsemen go on with him.
32and on the morrow, having left the horsemen to go with him, returned to the fortress.
32And the next day, they left the horsemen to goe with him, and returned vnto the Castel.
32On the morrow they left the horsemen to go with him, and returned to the castle:
32But on the next day they left the horsemen to go with him, and returned to the barracks.
32and on the morrow, having suffered the horsemen to go on with him, they returned to the castle;
33and they, when they came to Cæsarea and delivered the letter to the governor, presented Paul also before him.
33When the horsemen arrived in Caesarea, they delivered the letter to the governor and presented Paul to him.
33And these, having entered into Caesarea, and given up the letter to the governor, presented Paul also to him.
33Now when they came to Cæsarea, they deliuered the epistle to the Gouernour, and presented Paul also vnto him.
33Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.
33When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
33those having entered into Caesarea, and delivered the letter to the governor, did present also Paul to him.
34And when he had read it, he asked of what province he was; and when he understood that he was of Cilicia,
34The governor read the letter and asked what province Paul was from. Learning that he was from Cilicia,
34And having read [it], and asked of what eparchy he was, and learned that [he was] of Cilicia,
34So when the Gouernour had read it, hee asked of what prouince he was: and when he vnderstoode that he was of Cilicia,
34And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
34When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,
34And the governor having read <FI>it<Fi> , and inquired of what province he is, and understood that <FI>he is<Fi> from Cilicia;
35I will hear thee fully, said he, when thine accusers also are come: and he commanded him to be kept in Herod’s palace.
35he said, “I will hear your case when your accusers arrive.” Then he ordered that Paul be kept under guard in Herod’s Praetorium.
35he said, I will hear thee fully when thine accusers also are arrived. And he commanded him to be kept in Herod's praetorium.
35I will heare thee, said he, when thine accusers also are come, and commanded him to bee kept in Herods iudgement hall.
35I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.
35“I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.
35`I will hear thee--said he--when thine accusers also may have come;' he also commanded him to be kept in the praetorium of Herod.
1And after five days the high priest Ananias came down with certain elders, andwithan orator, one Tertullus; and they informed the governor against Paul.
1Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul.
1And after five days came down the high priest Ananias, with the elders, and a certain orator called Tertullus, and laid their informations against Paul before the governor.
1Now after fiue dayes, Ananias the hie Priest came downe with the Elders, and with Tertullus a certaine oratour, which appeared before the Gouernour against Paul.
1And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
1After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.
1And after five days came down the chief priest Ananias, with the elders, and a certain orator--Tertullus, and they made manifest to the governor <FI>the things<Fi> against Paul;
2And when he was called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that by thy providence evils are corrected for this nation,
2When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.
2And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,
2And when he was called foorth, Tertullus began to accuse him, saying, Seeing that we haue obtained great quietnesse through thee, and that many worthy things are done vnto this nation through thy prouidence,
2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
2When he was called, Tertullus began to accuse him, saying, “Seeing that by you we enjoy much peace, and that prosperity is coming to this nation by your foresight,
2and he having been called, Tertullus began to accuse <FI>him<Fi> , saying, `Much peace enjoying through thee, and worthy deeds being done to this nation through thy forethought,
3we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
3In every way and everywhere, most excellent Felix, we acknowledge this with all gratitude.
3we receive [it] always and everywhere, most excellent Felix, with all thankfulness.
3We acknowledge it wholy, and in all places most noble Felix, with all thankes,
3We accept it always, and in all places, most noble Felix, with all thankfulness.
3we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
3always, also, and everywhere we receive it, most noble Felix, with all thankfulness;
4But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.
4But in order not to burden you any further, I beg your indulgence to hear us briefly.
4But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness.
4But that I be not tedious vnto thee, I pray thee, that thou wouldest heare vs of thy courtesie a fewe wordes.
4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
4But, that I don’t delay you, I entreat you to bear with us and hear a few words.
4and that I may not be further tedious to thee, I pray thee to hear us concisely in thy gentleness;
5For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
5We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes,
5For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;
5Certainely we haue found this man a pestilent fellowe, and a moouer of sedition among all the Iewes throughout the world, and a chiefe maintainer of the secte of the Nazarites:
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
5For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
5for having found this man a pestilence, and moving a dissension to all the Jews through the world--a ringleader also of the sect of the Nazarenes--
6who moreover assayed to profane the temple: on whom also we laid hold:
6and he even tried to desecrate the temple; so we seized him.
6who also attempted to profane the temple; whom we also had seized, [and would have judged according to our law;
6And hath gone about to pollute the Temple: therefore wee tooke him, and woulde haue iudged him according to our Lawe:
6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
6He even tried to profane the temple, and we arrested him.
6who also the temple did try to profane, whom also we took, and according to our law did wish to judge,
7
7
7but Lysias, the chiliarch, coming up, took [him] away with great force out of our hands,
7But the chiefe captaine Lysias came vpon vs, and with great violence tooke him out of our handes,
7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
7
7and Lysias the chief captain having come near, with much violence, out of our hands did take away,
8from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.
8By examining him yourself, you will be able to learn the truth about all our charges against him.”
8having commanded his accusers to come to thee;] of whom thou canst thyself, in examining [him], know the certainty of all these things of which we accuse him.
8Commanding his accusers to come to thee: of whom thou mayest (if thou wilt inquire) know all these things whereof we accuse him.
8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
8By examining him yourself you may ascertain all these things of which we accuse him.”
8having commanded his accusers to come to thee, from whom thou mayest be able, thyself having examined, to know concerning all these things of which we accuse him;'
9And the Jews also joined in the charge, affirming that these things were so.
9The Jews concurred, asserting that these charges were true.
9And the Jews also joined in pressing the matter against [Paul], saying that these things were so.
9And the Iewes likewise affirmed, saying that it was so.
9And the Jews also assented, saying that these things were so.
9The Jews also joined in the attack, affirming that these things were so.
9and the Jews also agreed, professing these things to be so.
10And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defence:
10When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense.
10But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself.
10Then Paul, after that the gouernour had beckened vnto him that hee shoulde speake, answered, I do the more gladly answere for my selfe, for as much as I knowe that thou hast bene of many yeres a iudge vnto this nation,
10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
10When the governor had beckoned to him to speak, Paul answered, “Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,
10And Paul answered--the governor having beckoned to him to speak--`Knowing <FI>that<Fi> for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer;
11seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:
11You can verify for yourself that no more than twelve days ago I went up to Jerusalem to worship.
11As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,
11Seeing that thou mayest knowe, that there are but twelue dayes since I came vp to worship in Hierusalem.
11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
11seeing that you can verify that it is not more than twelve days since I went up to worship at Jerusalem.
11thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem,
12and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.
12Yet my accusers did not find me debating with anyone in the temple or riling up a crowd in the synagogues or in the city.
12and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city;
12And they neither found mee in the Temple disputing with any man, neither making vproare among the people, neither in the Synagogues, nor in the citie.
12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
12In the temple they didn’t find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.
12and neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city;
13Neither can they prove to thee the things whereof they now accuse me.
13Nor can they prove to you any of their charges against me.
13neither can they make good the things of which they now accuse me.
13Neither can they proue the things, whereof they now accuse me.
13Neither can they prove the things whereof they now accuse me.
13Nor can they prove to you the things of which they now accuse me.
13nor are they able to prove against me the things concerning which they now accuse me.
14But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
14I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and written in the Prophets,
14But this I avow to thee, that in the way which they call sect, so I serve my fathers'God, believing all things which are written throughout the law, and in the prophets;
14But this I confesse vnto thee, that after the way (which they call heresie) so worship I the God of my fathers, beleeuing all things which are written in the Lawe and the Prophets,
14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
14But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
14`And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,
15having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.
15and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.
15having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.
15And haue hope towardes God, that the resurrection of the dead, which they themselues looke for also, shalbe both of iust and vniust.
15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
15having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.
15having hope toward God, which they themselves also wait for, <FI>that<Fi> there is about to be a rising again of the dead, both of righteous and unrighteous;
16Herein I also exercise myself to have a conscience void of offence toward God and men always.
16In this hope, I strive always to maintain a clear conscience before God and man.
16For this cause I also exercise [myself] to have in everything a conscience without offence towards God and men.
16And herein I endeuour my selfe to haue alway a cleare conscience towarde God, and toward men.
16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
16Herein I also practice always having a conscience void of offense toward God and men.
16and in this I do exercise myself, to have a conscience void of offence toward God and men always.
17Now after some years I came to bring alms to my nation, and offerings:
17After several years, then, I returned to Jerusalem to bring alms to my people and to present offerings.
17And after a lapse of many years I arrived, bringing alms to my nation, and offerings.
17Now after many yeres, I came and brought almes to my nation and offerings.
17Now after many years I came to bring alms to my nation, and offerings.
17Now after some years, I came to bring gifts for the needy to my nation, and offerings;
17`And after many years I came, about to do kind acts to my nation, and offerings,
18amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia—
18At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia
18Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia,
18At what time, certaine Iewes of Asia founde mee purified in the Temple, neither with multitude, nor with tumult.
18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
18amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.
18in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult,
19who ought to have been here before thee, and to make accusation, if they had aught against me.
19who ought to appear before you and bring charges, if they have anything against me.
19who ought to appear before thee and accuse, if they have anything against me;
19Who ought to haue bene present before thee, and accuse me, if they had ought against me.
19Who ought to have been here before thee, and object, if they had ought against me.
19They ought to have been here before you, and to make accusation, if they had anything against me.
19whom it behoveth to be present before thee, and to accuse, if they had anything against me,
20Or else let these men themselves say what wrong-doing they found when I stood before the council,
20Otherwise, let these men state for themselves any crime they found in me when I stood before the Sanhedrin,
20or let these themselves say what wrong they found in me when I stood before the council,
20Or let these themselues say, if they haue found any vniust thing in mee, while I stoode in the Council,
20Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
20Or else let these men themselves say what injustice they found in me when I stood before the council,
20or let these same say if they found any unrighteousness in me in my standing before the sanhedrim,
21except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.
21unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”
21[other] than concerning this one voice which I cried standing amongst them: I am judged this day by you touching [the] resurrection of [the] dead.
21Except it be for this one voyce, that I cried standing among them, Of the resurrection of the dead am I accused of you this day.
21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
21unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”
21except concerning this one voice, in which I cried, standing among them--Concerning a rising again of the dead I am judged to-day by you.'
22But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.
22Then Felix, who was well informed about the Way, adjourned the hearing and said, “When Lysias the commander comes, I will decide your case.”
22And Felix, knowing accurately the things concerning the way, adjourned them, saying, When Lysias the chiliarch is come down I will determine your affair;
22Nowe when Felix heard these things, he deferred them, and said, When I shall more perfectly know the things which concerne this way, by the comming of Lysias the chiefe Captaine, I will decise your matter.
22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
22But Felix, having more exact knowledge concerning the Way, deferred them, saying, “When Lysias, the commanding officer, comes down, I will decide your case.”
22And having heard these things, Felix delayed them--having known more exactly of the things concerning the way--saying, `When Lysias the chief captain may come down, I will know fully the things concerning you;'
23And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.
23He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs.
23ordering the centurion to keep him, and that he should have freedom, and to hinder none of his friends to minister to him.
23Then hee commanded a Centurion to keepe Paul, and that he should haue ease, and that he should forbid none of his acquaintance to minister vnto him, or to come vnto him.
23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
23He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.
23having given also a direction to the centurion to keep Paul, to let <FI>him<Fi> also have liberty, and to forbid none of his own friends to minister or to come near to him.
24But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
24After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.
24And after certain days, Felix having arrived with Drusilla his wife, who was a Jewess, he sent for Paul and heard him concerning the faith in Christ.
24And after certaine dayes, came Felix with his wife Drusilla, which was a Iewesse, and he called foorth Paul, and heard him of the faith in Christ.
24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
24But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
24And after certain days, Felix having come with Drusilla his wife, being a Jewess, he sent for Paul, and heard him concerning the faith toward Christ,
25And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
25As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.”
25And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;
25And as he disputed of righteousnes and temperance, and of the iudgement to come, Felix trembled, and answered, Go thy way for this time, and when I haue conuenient time, I will call for thee.
25And as he reasoned of righteousness, temperance, and judgment to come Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
25As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”
25and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, `For the present be going, and having got time, I will call for thee;'
26He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.
26At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.
26hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him.
26Hee hoped also that money shoulde haue bene giuen him of Paul, that he might loose him: wherefore hee sent for him the oftner, and communed with him.
26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
26Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.
26and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him;
27But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.
27After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.
27But when two years were completed, Felix was relieved by Porcius Festus as his successor; and Felix, desirous to oblige the Jews, to acquire their favour, left Paul bound.
27When two yeeres were expired, Porcius Festus came into Felix roume: and Felix willing to get fauour of the Iewes, left Paul bound.
27But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
27But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.
27and two years having been fulfilled, Felix received a successor, Porcius Festus; Felix also willing to lay a favour on the Jews, left Paul bound.
1Festus therefore, having come into the province, after three days went up to Jerusalem from Cæsarea.
1Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem,
1Festus therefore, being come into the eparchy, after three days went up to Jerusalem from Caesarea.
1When Festus was then come into the prouince, after three dayes he went vp from Caesarea vnto Hierusalem.
1Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
1Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.
1Festus, therefore, having come into the province, after three days went up to Jerusalem from Caesarea,
2And the chief priests and the principal men of the Jews informed him against Paul; and they besought him,
2where the chief priests and Jewish leaders presented their case against Paul. They urged Festus
2And the chief priests and the chief of the Jews laid informations before him against Paul, and besought him,
2Then the high Priest, and the chiefe of the Iewes appeared before him against Paul: and they besought him,
2Then the high priest and the chief of the Jews informed him against Paul, and besought him,
2Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,
2and the chief priest and the principal men of the Jews made manifest to him <FI>the things<Fi> against Paul, and were calling on him,
3asking a favor against him, that he would send for him to Jerusalem; laying a plot to kill him on the way.
3to grant them a concession against Paul by summoning him to Jerusalem, because they were preparing an ambush to kill him along the way.
3asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.
3And desired fauour against him, that hee would send for him to Hierusalem: and they layd waite to kill him by the way.
3And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
3asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.
3asking favour against him, that he may send for him to Jerusalem, making an ambush to put him to death in the way.
4Howbeit Festus answered, that Paul was kept in charge at Cæsarea, and that he himself was about to depart thither shortly.
4But Festus replied, “Paul is being held in Caesarea, and I myself am going there soon.
4Festus therefore answered that Paul should be kept at Caesarea, and that he himself was about to set out shortly.
4But Festus answered, that Paul should bee kept at Caesarea, and that he himselfe would shortly depart thither.
4But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
4However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.
4Then, indeed, Festus answered that Paul is kept in Caesarea, and himself is about speedily to go on thither,
5Let them therefore, saith he, that are of power among you go down with me, and if there is anything amiss in the man, let them accuse him.
5So if this man has done anything wrong, let some of your leaders come down with me and accuse him there.”
5Let therefore the persons of authority among you, says he, going down too, if there be anything in this man, accuse him.
5Let them therefore, saide he, which among you are able, come downe with vs: and if there be any wickednes in the man, let them accuse him.
5Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
5“Let them therefore”, said he, “that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him.”
5`Therefore those able among you--saith he--having come down together, if there be anything in this man--let them accuse him;'
6And when he had tarried among them not more than eight or ten days, he went down unto Cæsarea; and on the morrow he sat on the judgment-seat, and commanded Paul to be brought.
6After spending no more than eight or ten days with them, Festus went down to Caesarea. The next day he sat on the judgment seat and ordered that Paul be brought in.
6And having remained among them not more than eight or ten days, he went down to Caesarea; and on the next day, having sat down on the judgment-seat, commanded Paul to be brought.
6Now when he had taried among them no more then ten dayes, hee went downe to Caesarea, and the next day sate in the iudgement seat, and commanded Paul to be brought.
6And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
6When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
6and having tarried among them more than ten days, having gone down to Caesarea, on the morrow having sat upon the tribunal, he commanded Paul to be brought;
7And when he was come, the Jews that had come down from Jerusalem stood round about him, bringing against him many and grievous charges which they could not prove;
7When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove.
7And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:
7And when hee was come, the Iewes which were come from Hierusalem, stoode about him and layd many and grieuous complaints against Paul, whereof they could make no plaine proofe,
7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
7When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,
7and he having come, there stood round about the Jews who have come down from Jerusalem--many and weighty charges they are bringing against Paul, which they were not able to prove,
8while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Cæsar, have I sinned at all.
8Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”
8Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended [in] anything.
8Forasmuch as he answered, that he had neither offended any thing against the lawe of the Iewes, neither against ye temple, nor against Caesar.
8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
8while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”
8he making defence--`Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar--did I commit any sin.'
9But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
9But Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?”
9But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things?
9Yet Festus willing to get fauour of the Iewes, answered Paul and saide, Wilt thou goe vp to Hierusalem, and there be iudged of these things before mee?
9But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
9But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem, and be judged by me there concerning these things?”
9And Festus willing to lay on the Jews a favour, answering Paul, said, `Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?'
10But Paul said, I am standing before Cæsar’s judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.
10Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.
10But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as thou also very well knowest.
10Then said Paul, I stand at Caesars iudgment seate, where I ought to be iudged: to the Iewes I haue done no wrong, as thou very well knowest.
10Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
10But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.
10and Paul said, `At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know;
11If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is true whereof these accuse me, no man can give me up unto them. I appeal unto Cæsar.
11If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”
11If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.
11For if I haue done wrong, or committed any thing worthie of death, I refuse not to die: but if there be none of these things whereof they accuse me, no man, to pleasure them, can deliuer me to them: I appeale vnto Caesar.
11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
11For if I have done wrong, and have committed anything worthy of death, I don’t refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!”
11for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'
12Then Festus, when he had conferred with the council, answered, Thou hast appealed unto Cæsar: unto Cæsar shalt thou go.
12Then Festus conferred with his council and replied, “You have appealed to Caesar. To Caesar you will go!”
12Then Festus, having conferred with the council, answered, Thou hast appealed to Caesar. To Caesar shalt thou go.
12Then when Festus had spoken with the Council, hee answered, Hast thou appealed vnto Caesar? vnto Caesar shalt thou goe.
12Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
12Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar. To Caesar you shall go.”
12then Festus, having communed with the council, answered, `To Caesar thou hast appealed; to Caesar thou shalt go.'
JOSEPHUS
Ant. 20.7-8; War 2.13-14 is a range rather than a single section, so it is linked rather than reproduced here.
The Works of Flavius Josephus, translated by William Whiston (1737). Public domain. Text prepared from the Project Gutenberg transcriptions, ebooks 2848, 2850, 2849 and 2846.