Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25
Rahab is a Canaanite prostitute in Jericho. By every standard of the ancient world she has no claim on Israel's God. By every standard of Mosaic law she is the kind of person Israel is supposed to drive out, not accommodate. And she is the one who hides the spies, protects them at risk to her own life, and sends them out safely with a theological confession that would not embarrass any prophet.
She has heard. The report of the Red Sea has traveled. The defeat of Sihon and Og. The terror that has fallen on all the inhabitants of the land. Everyone has heard. But hearing produces different responses in different people. The kings of Canaan hear and harden. Rahab hears and believes.
Her confession is precise: the LORD your God, YHWH Eloheikhem, is God in heaven above and on the earth beneath. The God of the Exodus is the God of the whole cosmos. Not a regional deity, not a mountain god, not the god of Israel only. The God above the heavens and beneath the earth.
Thread 7 is Rahab herself: the one with no covenant claim who enters by genuine faith. She is in the genealogy of Matthew 1: the ancestor of Boaz, great-grandmother of David, in the line of Christ. Thread 4 is the genuine faith-act: she heard the report and drew the right conclusion and acted on it. Thread 1 is the report reaching Jericho: the God who cannot stop reaching reaches through the testimony of what he did at the Red Sea forty years earlier.
Rahab's confession, the LORD your God, he is God in heaven above and in earth beneath, is one of the most complete statements of faith in the OT from one of the most unlikely speakers; a Canaanite prostitute becomes the ancestor of David and of Christ.
יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת (YHWH Eloheikhem hu Elohim ba-shamayim mi-ma'al ve-al ha-arets mi-tachat): the LORD your God, he is God in heaven above and on the earth beneath: a monotheistic confession that surpasses what many Israelites have expressed; Rahab has heard the Exodus report and drawn the correct theological conclusion; the confession is comprehensive: above (heaven) and beneath (earth) leaves no domain outside YHWH's authority
threads t1 · t4 · t7 · see Matthew 1:5 · Hebrews 11:31 · James 2:25