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Acts 2

the acts of the apostles
Luke · c. 62 AD
Chapter the Second

Pentecost: The Spirit Poured Out on All Flesh

And when the day of Pentecost was fully come, they were all with one accord in one place.
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
And how hear we every man in our own tongue, wherein we were born?
Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Others mocking said, These men are full of new wine.
But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
But this is that which was spoken by the prophet Joel;
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
This Jesus hath God raised up, whereof we all are witnesses.
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
Until I make thy foes thy footstool.
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.
And fear came upon every soul: and many wonders and signs were done by the apostles.
And all that believed were together, and had all things common;
And sold their possessions and goods, and parted them to all men, as every man had need.
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
HOW TO USE
PROVISIONIST · DISPENSATIONAL · PRE-TRIBULATIONAL

Questions answered from Acts 2

Short answers from Always Ready that cite this chapter

Chuck Smith on Acts 2

Verse by verse, the C2000 series. Permission granted by The Word For Today.
Verses 1-47 This would be feast day following the Passover, of which Jesus was crucified. And fifty days after the Passover, the second major Jewish feast, the Feast of Pentecost, or the Feast of Ingathering. This is the time when they would gather the winter wheat, the winter grains that had been sown, and the early part of June; they're ready for harvest. The Feast of Pentecost was marked by them taking a portion of their field and harvesting it. Tying the wheat and the sheaves, bringing them in and offering them before the Lord as a wave offering, as the priest would take the sheaves and wave them before the Lord and offer them before the Lord as the first fruits unto God. "God, to You belong the first fruit. There's a harvest that is coming in, but this, Lord, is the first fruit. It belongs to You." And they would give to God the first fruits of the increase of their land at the Feast of Pentecost, the Feast of Ingathering. And as was the custom in all of the Jewish feasts, there would be Jews that had gathered from all over the world to celebrate these feasts. And so the day of Pentecost: the feast had come. And the disciples were with one accord in one place. Suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Spirit, and began to speak with other tongues, as [the Spirit gave them the ability, or as the Spirit prompted their speech, or as the King James] the Spirit gave them utterance ( Acts 2:1-4 ). But better, as the Spirit gave them the ability or prompted their speech. We notice certain phenomena accompanying the outpouring of the Holy Spirit. There was a sound from heaven like a rushing mighty wind that filled all of the house where they were sitting. And notice, they were sitting. It doesn't matter whether you're sitting, standing or whatever. It is not the physical position. I am tired of trying to formulate God. I think that God defies any formulation by man. But people are always trying to put together a formula, and I guess it's only natural. You know, when you pray for someone and they're healed, you try and think, "Now, how did I pray? What did I do? Something happened here. Ooh that's great! Now how did I do it?" You're immediately wanting to formulate it. "What did I say?" Magic words, magic movements, or whatever, but God defies being formulated by man. And so they were sitting in this particular case, and there appeared unto them these cloven tongues like fire, and it was above or upon each of them. And they were all filled with the Holy Spirit. And in this case, began to speak, glossa, other tongues, as the Spirit gave them the ability and was prompting their speech. Now there were dwelling in Jerusalem Jews, who were devout men, out of every nation under heaven. And when this was noised abroad ( Acts 2:5-6 ), What was noised abroad? Making the sound of the wind. The people heard this whistling sound like a hurricane or something coming out of the house, they came running to see what in the world was this noise coming out of the house. the multitude came together, and were confounded, because every man heard them speak in his own dialectus ( Acts 2:6 ). And they were all amazed and marvelled, saying one to another, Behold, are not all of these which speak Galileans? How is it that we hear every man in our own dialect, wherein we were born? And the Parthians, the Medes, the Elamites, the dwellers of Mesopotamia, Judea, Cappadocia, Pontus and Asia, Phrygia, and Pamphylia, Egypt, and parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our dialectus [languages] the wonderful works of God ( Acts 2:7-11 ). Notice that when they understood the languages, these people were not preaching sermons in these languages, nor were their words addressed to men, but it was addressed to God. They were proclaiming the wonderful works of God. Somewhere along the line, the Pentecostal churches have gotten a mistaken notion that God often speaks to the church through tongues and interpretation of tongues. That is not scriptural. In I Corinthians14 , Paul says, "If a man speaks in an unknown tongue, he is not speaking to man, howbeit, in the Spirit he is speaking to God divine mysteries, or secrets." And thus, he tells them that, if in church a person speaks in an unknown tongue, that he should pray that they might interpret. And if there is no interpreter, then he should not speak, but keep silent and speak unto himself and unto God. For if he gets up and speaks in an unknown tongue in a service and no one interprets, how is the person who doesn't understand what he is saying going to say, "Yes, and amen"? At his giving of thanks, not at the message that God had for the church, but at his giving of thanks, in that he does not understand what he's saying, indeed, you do bless God well. It's a good way to praise the Lord, but not in church where the people don't understand what you're saying. So still and always, whenever tongues were understood, or when Paul teaches on the subject, never once is there an instance in the scripture where God spoke to man through tongues and interpretation. The closest thing would be in the book of Daniel when the writing on the wall was interpreted by Daniel. But that was not tongues and interpretation, and God was giving a message to the pagan king Belshazzar. When a man speaks in an unknown tongue, according to the scripture, he's speaking to God divine secrets men do not understand, and it's not addressed to man; it isn't necessary that man understands him, he is conversing with God in a special language that God has given him. So, they were praising God, or they were glorifying God. They were declaring the wonderful works of God in the various languages and, of course, this amazed the people. And they were in doubt, saying one to another, What meaneth this? ( Acts 2:12 ) Notice they have a question. "What does this mean, or what meaneth this?" And others mocking said, [Hey,] they've just found some good wine. But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judea, and all of you who are dwelling at Jerusalem, be this known unto you, and listen unto my words: For these are not drunken, as ye suppose, in that it is only the third hour of the day ( Acts 2:13-15 ). It's only 9 o'clock in the morning, too early to be drunk. Now, what was their question? "What meaneth this?" And Peter's message is, first of all, addressed to their question. And I think that's important, that messages answer the questions that are in the minds of the people. I think there's a lot of preaching that's so totally irrelevant to anything. Well, thanks for the information; I really didn't need it and I don't understand what it is after I've got it, but uh... But he was addressing the question, "What meaneth this?" And the answer is, This is that which was spoken by the prophet Joel ( Acts 2:16 ); And he began to give them a scriptural basis for the phenomenon they had just observed. And let me say that I think this is vitally important. I think that you are on dangerous ground when you are seeking spiritual phenomenon for which you can give no scriptural basis. Because whenever you get into the area of spiritual phenomenon, people are going to ask questions. "What is this?" And if you are practicing some kind of spiritual phenomenon for which you cannot give a solid scriptural basis, you're in big trouble as far as I'm concerned. I am not interested in any kind of phenomenon for which I cannot give solid scriptural basis. And I think that it is very irresponsible for evangelists, or whoever, to promote spiritual phenomenon without scriptural foundation. So Peter leads them right to the Word of God. "This is that which was spoken by the prophet Joel." And now notice how Peter quotes from the prophet Joel. You see he had a good working knowledge of the Word of God. And I point that out in order that I might point out to you the characteristics of the men that God used. And we'll be following this as we go through the Acts. But one of the first characteristics that we find of the men that God uses is that they are men of prayer. Peter and the others were waiting daily in prayer and in supplication, you remember. The men that God uses are men of the Word; a second quality that God is looking for. Peter had a good working knowledge of the Word of God. He's able to quote from the Psalms, remote little Psalms. Psalms that are not apt to catch your attention, and yet he is quoting from them, putting them together, making sense out of them. Now, as this phenomena is taking place, and they're saying, "What means this?" And he said, "This is that which was spoken of by the prophet Joel." And it shall come to pass in the last days, saith the Lord, I will pour out my Spirit upon all flesh: and your sons and daughters will prophesy, and your young men shall see visions, and your old men shall dream dreams: and upon my servants and handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will show wonders in the heaven above, and signs in the earth beneath; and blood, and fire, and vapor of smoke: and the sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: And it shall come to pass, that whosoever shall call upon the name of the Lord shall be saved ( Acts 2:17-21 ). Quoting out of Joel, chapter 2. And what does he quote? The promise of God to send the Holy Spirit upon the world. Now notice that in context, this promise was for the last days, and Joel actually carries it right up to the second coming of Jesus Christ, through the great tribulation period right into the second coming. "I will show wonders in the heaven above, signs in the earth beneath, blood, fire, vapor of smoke, the sun shall be turned into darkness, the moon into blood," things of the great tribulation period. "Before the great and notable day," the day of the coming again of Jesus Christ. "The great and notable day of the Lord come, and it shall come to pass that whosoever shall call upon the name of the Lord shall be saved." So the empowering of the Holy Spirit was not limited to just a short period of church history, but is to continue through out the church history, right unto the coming again of Jesus Christ, the great and notable day of the Lord. And it is wrong to try to put limitations upon the experience of being empowered by the Spirit of God. Several years ago our older daughter came home from a prayer meeting, and we were sitting and sharing with her. And she was telling us how that at that prayer meeting God's Spirit came upon her, and she began to prophesy by the Spirit of God. And what a beautiful and exhilarating experience it was for her to just speak forth God's word under the anointing of the Spirit. Our son Jeff, who we were having problems with at that time, who was in high school at that time, I turned to him and said, "Well, son, the Bible says that your sons and daughters shall prophesy. Now that my daughter is prophesying, when are you going to start prophesying?" And he quickly, without any hesitation said, "When are you going to start having dreams?" Smart kid! Now he's going to expound on the scripture. He gives the text and now the exposition. Ye men of Israel, hear these words; Jesus of Nazareth ( Acts 2:22 ), Identifying who he's talking about, because there were many named Joshua. And so He's Joshua of Nazareth, so they knew exactly who he's talking about. And here's what he says of Him first of all, The word approved is literally, "proved to be of God among you." How was He proved to be of God? by the miracles and the wonders and the signs, which God did by him in the midst of you, as ye yourself also know ( Acts 2:22 ): So, He was proved to be of God. Jesus said, "Believe me or else believe for the very works' sake." And Jesus often called upon His works as the proof of His origin, of His authority and of His ministry, of His identity. "Believe Me that I am in the Father, and the Father in me, or else believe me for the very works' sake." And so here Peter is pointing out that the works Jesus did attested to the fact that He was proved to be of God--from God. Remember they said, "No man can do these works except God is with Him." Then he goes on to say, Him, being delivered by the determinant counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain ( Acts 2:23 ):