skip to content
← The ParablesRead the full census essay →

WSB STUDY · THE PARABLES · SEASON 1

Week 3 · Three Things A Script Cannot Survive

Matthew 21:28-31

Free, no account needed. Your answers save on this device. Sign in to save online →

GOSPELS · MATTHEW 21:28-31

KJV · WSB TEXT LAYER

MATTHEW 21:28-31

28But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. 29He answered and said, I will not: but afterward he repented, and went. 30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. 31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

LUKE 13:6-9

6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9And if it bear fruit, well: and if not, then after that thou shalt cut it down.

LUKE 15:25-32

25Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 26And he called one of the servants, and asked what these things meant. 27And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28And he was angry, and would not go in: therefore came his father out, and intreated him. 29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 31And he said unto him, Son, thou art ever with me, and all that I have is thine. 32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

LUKE 15:11-24

11And he said, A certain man had two sons: 12And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17And when he came to himself, he said, How many hired servants of my fathers have bread enough and to spare, and I perish with hunger! 18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19And am no more worthy to be called thy son: make me as one of thy hired servants. 20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23And bring hither the fatted calf, and kill it; and let us eat, and be merry: 24For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

MATTHEW 25:1-13

1Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2And five of them were wise, and five were foolish. 3They that were foolish took their lamps, and took no oil with them: 4But the wise took oil in their vessels with their lamps. 5While the bridegroom tarried, they all slumbered and slept. 6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7Then all those virgins arose, and trimmed their lamps. 8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. 10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 11Afterward came also the other virgins, saying, Lord, Lord, open to us. 12But he answered and said, Verily I say unto you, I know you not. 13Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
LOOK

· Observation: what does it say? Mark, list, count.

Tap any highlighted reference to read it. Verses in this week’s reading light up in the pane; a cross-reference opens in a small card.

The son who changed his answer ()

Q1factstream

What happens between the first son's "I will not" and his going? What does the text say caused the change?

Saved on this device
Q2meaningwell

Jesus applies the parable: "the publicans and the harlots go into the kingdom of God before you." (21:31) Who in the application corresponds to the son who first refused and then went?

Saved on this device
WHAT I HOLD

Then the objection concedes the study's whole claim: the machinery is not shown. The story presents a repentance that is the son's own act, and any decree behind it has to be carried in from outside the telling. But press the story one step further. The second son said "I go, sir: and went not." (21:30) If the first son's reversal was decreed grace, the second son's fair words and failure were decreed as well, and the parable's closing question, "whether of them twain did the will of his father?", becomes a question about which puppet performed the assigned motion. Jesus asked it as a real question, the priests answered it as real judges, and the answer condemned them for a refusal that was really theirs. The parable's own courtroom does not run on hidden machinery. It runs on the answers men give.

THE OTHER READING

The son's repentance simply pictures effectual grace arriving. The elect refuse until grace turns them, so the reversal is decreed, not free; the story just does not show the machinery.

The fork is real. Both readings are stated at their strongest, and the text is what decides between them.

TEACHING & NOTES · THREE THINGS A SCRIPT CANNOT SURVIVE

🔒 Unlocks when this week’s core questions carry your own answers first (0 of 4 written). Study before teaching, discussion before lecture: that order is the method.