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Psalms 40

the book of psalms
David (73 psalms), Asaph, Sons of Korah, Moses, Ethan, and others · c. 1450–430 BC
Psalm the Fortieth
I waited patiently for the LORD; and he inclined unto me, and heard my cry.
He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.
Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.
Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
Then said I, Lo, I come: in the volume of the book it is written of me,
I delight to do thy will, O my God: yea, thy law is within my heart.
I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.
I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me.
For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.
Be pleased, O LORD, to deliver me: O LORD, make haste to help me.
Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
Let them be desolate for a reward of their shame that say unto me, Aha, aha.
Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified.
But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.
HOW TO USE
PROVISIONIST · DISPENSATIONAL · PRE-TRIBULATIONAL

Chuck Smith on Psalms 40

Verse by verse, the C2000 series. Permission granted by The Word For Today.
Verses 1-2 I waited patiently for the LORD; and he inclined unto me, and heard my cry. He brought me up also out of the horrible pit, out of the miry clay, he set my feet upon a rock, and established my goings ( Psalms 40:1-2 ). Now his last prayer was, "Lord, help me, save me from the strokes and so forth," and now, "I waited patiently for the Lord. He inclined unto me; He heard my cry. He brought me up also out of a horrible pit, and out of the miry clay, and He set my feet upon a rock and established my goings." Oh, when I look back and see the horrible pit that God took me out of, how thankful I am. I realize I was sinking, I was going down, but God put my feet upon a solid rock. He established my life in Christ. He has put a new song in my mouth, even praise unto our God: many shall see it, and reverence, and shall trust in the LORD. Blessed is that man that makes the LORD his trust, and respecteth not the proud, nor such as turn aside to lies ( Psalms 40:3-4 ). Verses 3-4 As we were driving home this afternoon, we were driving down Newport Boulevard and I saw in the rear view mirror, a sharp, sharp, sharp, sharp, little Ford, probably a 1929 vintage or something that was really fixed up with a full blown type of a caddy engine in the thing. And, of course, everything was all chrome and everything was all opened, and this guy was just sitting there, you know, just... It was just perfection, you know. Everything was just so sparkling and shining and everything else, and he was driving down Newport Boulevard. And I saw him in the rear view mirror as he was coming past us on Kay's side, and I said, "Hey, Kay, take a look over to the right and see that fellow driving his god down the street." And you could tell by the way, that it was. And she looked over and then she looked back real quickly, she said, "I don't want to give him the satisfaction of staring at it." She said, "Because that's what he wants." And then she said, and she quoted this scripture, "Blessed is the man that respects not the proud." And she said, "He is proud of that thing and I don't want to respect him." And, "Nor such as turn aside to lies." Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts towards us: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered ( Psalms 40:5 ). Verse 5 You can't even number the thoughts that God has concerning you. Sacrifice and offerings you did not desire; my ears hast thou opened ( Psalms 40:6 ): Verse 6 Now, God doesn't really desire that you give to Him sacrifices and offerings as much as He desires that you submit to Him your life. And this phrase, "My ear hath He opened." When a servant had served a six-year term, according to the law he had to be released. You could not keep a servant more than six years. The seventh year was the year of release and all of the servants were released from their bondage or from their servitude in the seventh year. Except if a servant would come to you and say, "I enjoy serving you. I am happy here. I don't want to go out free. I want to remain your servant." Then you would take an awl, and you would go over to the door post of your house and you would put his earlobe up against the doorpost, and you take this awl and pin him with the awl through the earlobe to the doorpost of your house. You just drive the pin through and just pin him there to the doorpost. Actually, it was just an ear-piercing process. And then they would put a gold ring in the hole that was made. So that if you saw a servant or a slave with a gold ring in his ear, you knew that he was a servant by choice. He was a servant willingly. He had offered himself. He had said, "I don't want to be set free. I want to be your servant for life." Now God is saying, "Look, I really don't want sacrifice or offering. The ear, I want to open it. I want you to submit unto a life of service. I want your life." And so I am a servant by choice. Lord, I love serving You. Lord, I don't want to do anything else but serve You. There is no other life for me, Lord, than a life of service unto You. And so mine ear hath He pierced. I am a servant by choice. burnt offerings, sin offerings you did not require ( Psalms 40:6 ). Now a prophecy relating to Jesus. And, of course, this is all prophecy relating to Jesus. Mine ear hath He pierced. He was in the form of God, thought it not robbery or something to be grasped to be equal with God. But He humbled Himself and came in the likeness of man and as a servant. Humbled Himself, became as a servant. A servant willingly. "Mine ear hath He pierced." and quoted of Jesus in the New Testament in the book of Hebrews, Then said I, Lo, I come: in the volume of the book it is written of me ( Psalms 40:7 ),