Psalm 110 is the most quoted OT verse in the entire NT. Jesus cites it in Matthew 22:41-46 to pose the Pharisees the question they cannot answer: David in the Spirit calls him Lord, how then is he David's son? If the Messiah is only David's descendant, David would not call him Lord. If David calls him Lord, the Messiah must be more than David's descendant. The answer, incarnation, the Son who is both David's heir and David's Lord: is the one conclusion that solves the grammar.
The oracle is from YHWH to David's Lord: sit at my right hand, the posture of completed redemptive work, the position of authority at the highest seat in the universe, until I make your enemies your footstool. The ad, until, is the word that contains the Church Age. The session at the right hand continues while the gospel goes to the nations, while the church is being gathered, while the until-time runs. Then the footstool. Revelation 19 is the footstool.
Verse 4: YHWH has sworn and will not repent, nishba ve-lo yinnachem, the same nacham-word of Exodus 32 but here negated: this is one promise that will not be reversed. Thou art a priest forever according to the order of Melchizedek. Hebrews 5-7 unpacks the Melchizedekian priesthood in full: eternal, superior to Aaron, untethered to genealogy, combining the offices of king and priest that the Mosaic covenant separated.
Thread 3 is the whole psalm: the installed King sitting until the full exercise of his authority, then rising to make war and establishing his universal reign. Thread 5 is the until: the dispensational interval between the ascension and the Second Coming. Thread 6 is the Melchizedekian priesthood: the eternal priest who is also king, who brings bread and wine, who blesses the ones he meets. The in-Christ union mediated through the one who is both king and priest forever.
The LORD said unto my Lord: the most quoted OT verse in the NT; the Psalm that Jesus used to silence the Pharisees on the question of whose son the Messiah is; the Church Age and the Tribulation are both contained in the word until.
נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ (ne'um YHWH la-Adoni shev li-ymini ad ashit oyevekha hadom le-raglekha): the LORD said unto my Lord Sit thou at my right hand until I make thine enemies thy footstool: ne'um (the oracle, the declaration, the word of prophetic decree; used 376 times in the OT for the most authoritative divine speech); la-Adoni (to my Lord, david's own Lord; the grammatical puzzle Jesus poses in Matthew 22:44: if David calls him Lord, how is he David's son? The only answer is the incarnation); ad (until, the Church Age interval is the until; the sitting continues until the enemies are made the footstool) · אַתָּה כֹהֵן לְעוֹלָם עַל דִּבְרָתִי מַלְכִּי צֶדֶק (attah kohen le-olam al divrati Malki-Tsedeq): thou art a priest for ever after the order of Melchizedek: kohen le-olam (priest forever, not the Aaronic priesthood which requires genealogical succession and ends with the priest's death; but a perpetual priesthood that transcends the Levitical order); al divrati Malki-Tsedeq (after the manner of Melchizedek, Genesis 14:18; Hebrews 5-7 unpacks this: Melchizedek preceded Abraham, received tithes from him, blessed him, and had no recorded genealogy; the Melchizedekian order is prior to, superior to, and independent of the Levitical order)
threads t3 · t5 · t6 · see Matthew 22:41-46 · Hebrews 7:1-28 · Revelation 19:11-16
Psalm 110 is the most quoted OT verse in the entire NT. Jesus cites it in Matthew 22:41-46 to pose the Pharisees the question they cannot answer: David in the Spirit calls him Lord, how then is he David's son? If the Messiah is only David's descendant, David would not call him Lord. If David calls him Lord, the Messiah must be more than David's descendant. The answer, incarnation, the Son who is both David's heir and David's Lord: is the one conclusion that solves the grammar.
The oracle is from YHWH to David's Lord: sit at my right hand, the posture of completed redemptive work, the position of authority at the highest seat in the universe, until I make your enemies your footstool. The ad, until, is the word that contains the Church Age. The session at the right hand continues while the gospel goes to the nations, while the church is being gathered, while the until-time runs. Then the footstool. Revelation 19 is the footstool.
Verse 4: YHWH has sworn and will not repent, nishba ve-lo yinnachem, the same nacham-word of Exodus 32 but here negated: this is one promise that will not be reversed. Thou art a priest forever according to the order of Melchizedek. Hebrews 5-7 unpacks the Melchizedekian priesthood in full: eternal, superior to Aaron, untethered to genealogy, combining the offices of king and priest that the Mosaic covenant separated.
Thread 3 is the whole psalm: the installed King sitting until the full exercise of his authority, then rising to make war and establishing his universal reign. Thread 5 is the until: the dispensational interval between the ascension and the Second Coming. Thread 6 is the Melchizedekian priesthood: the eternal priest who is also king, who brings bread and wine, who blesses the ones he meets. The in-Christ union mediated through the one who is both king and priest forever.
The LORD said unto my Lord: the most quoted OT verse in the NT; the Psalm that Jesus used to silence the Pharisees on the question of whose son the Messiah is; the Church Age and the Tribulation are both contained in the word until.
נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ (ne'um YHWH la-Adoni shev li-ymini ad ashit oyevekha hadom le-raglekha): the LORD said unto my Lord Sit thou at my right hand until I make thine enemies thy footstool: ne'um (the oracle, the declaration, the word of prophetic decree; used 376 times in the OT for the most authoritative divine speech); la-Adoni (to my Lord, david's own Lord; the grammatical puzzle Jesus poses in Matthew 22:44: if David calls him Lord, how is he David's son? The only answer is the incarnation); ad (until, the Church Age interval is the until; the sitting continues until the enemies are made the footstool) · אַתָּה כֹהֵן לְעוֹלָם עַל דִּבְרָתִי מַלְכִּי צֶדֶק (attah kohen le-olam al divrati Malki-Tsedeq): thou art a priest for ever after the order of Melchizedek: kohen le-olam (priest forever, not the Aaronic priesthood which requires genealogical succession and ends with the priest's death; but a perpetual priesthood that transcends the Levitical order); al divrati Malki-Tsedeq (after the manner of Melchizedek, Genesis 14:18; Hebrews 5-7 unpacks this: Melchizedek preceded Abraham, received tithes from him, blessed him, and had no recorded genealogy; the Melchizedekian order is prior to, superior to, and independent of the Levitical order)
threads t3 · t5 · t6 · see Matthew 22:41-46 · Hebrews 7:1-28 · Revelation 19:11-16
Psalm 110 is the most quoted OT verse in the entire NT. Jesus cites it in Matthew 22:41-46 to pose the Pharisees the question they cannot answer: David in the Spirit calls him Lord, how then is he David's son? If the Messiah is only David's descendant, David would not call him Lord. If David calls him Lord, the Messiah must be more than David's descendant. The answer, incarnation, the Son who is both David's heir and David's Lord: is the one conclusion that solves the grammar.
The oracle is from YHWH to David's Lord: sit at my right hand, the posture of completed redemptive work, the position of authority at the highest seat in the universe, until I make your enemies your footstool. The ad, until, is the word that contains the Church Age. The session at the right hand continues while the gospel goes to the nations, while the church is being gathered, while the until-time runs. Then the footstool. Revelation 19 is the footstool.
Verse 4: YHWH has sworn and will not repent, nishba ve-lo yinnachem, the same nacham-word of Exodus 32 but here negated: this is one promise that will not be reversed. Thou art a priest forever according to the order of Melchizedek. Hebrews 5-7 unpacks the Melchizedekian priesthood in full: eternal, superior to Aaron, untethered to genealogy, combining the offices of king and priest that the Mosaic covenant separated.
Thread 3 is the whole psalm: the installed King sitting until the full exercise of his authority, then rising to make war and establishing his universal reign. Thread 5 is the until: the dispensational interval between the ascension and the Second Coming. Thread 6 is the Melchizedekian priesthood: the eternal priest who is also king, who brings bread and wine, who blesses the ones he meets. The in-Christ union mediated through the one who is both king and priest forever.
The LORD said unto my Lord: the most quoted OT verse in the NT; the Psalm that Jesus used to silence the Pharisees on the question of whose son the Messiah is; the Church Age and the Tribulation are both contained in the word until.
נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ (ne'um YHWH la-Adoni shev li-ymini ad ashit oyevekha hadom le-raglekha): the LORD said unto my Lord Sit thou at my right hand until I make thine enemies thy footstool: ne'um (the oracle, the declaration, the word of prophetic decree; used 376 times in the OT for the most authoritative divine speech); la-Adoni (to my Lord, david's own Lord; the grammatical puzzle Jesus poses in Matthew 22:44: if David calls him Lord, how is he David's son? The only answer is the incarnation); ad (until, the Church Age interval is the until; the sitting continues until the enemies are made the footstool) · אַתָּה כֹהֵן לְעוֹלָם עַל דִּבְרָתִי מַלְכִּי צֶדֶק (attah kohen le-olam al divrati Malki-Tsedeq): thou art a priest for ever after the order of Melchizedek: kohen le-olam (priest forever, not the Aaronic priesthood which requires genealogical succession and ends with the priest's death; but a perpetual priesthood that transcends the Levitical order); al divrati Malki-Tsedeq (after the manner of Melchizedek, Genesis 14:18; Hebrews 5-7 unpacks this: Melchizedek preceded Abraham, received tithes from him, blessed him, and had no recorded genealogy; the Melchizedekian order is prior to, superior to, and independent of the Levitical order)
threads t3 · t5 · t6 · see Matthew 22:41-46 · Hebrews 7:1-28 · Revelation 19:11-16
Psalm 110 is the most quoted OT verse in the entire NT. Jesus cites it in Matthew 22:41-46 to pose the Pharisees the question they cannot answer: David in the Spirit calls him Lord, how then is he David's son? If the Messiah is only David's descendant, David would not call him Lord. If David calls him Lord, the Messiah must be more than David's descendant. The answer, incarnation, the Son who is both David's heir and David's Lord: is the one conclusion that solves the grammar.
The oracle is from YHWH to David's Lord: sit at my right hand, the posture of completed redemptive work, the position of authority at the highest seat in the universe, until I make your enemies your footstool. The ad, until, is the word that contains the Church Age. The session at the right hand continues while the gospel goes to the nations, while the church is being gathered, while the until-time runs. Then the footstool. Revelation 19 is the footstool.
Verse 4: YHWH has sworn and will not repent, nishba ve-lo yinnachem, the same nacham-word of Exodus 32 but here negated: this is one promise that will not be reversed. Thou art a priest forever according to the order of Melchizedek. Hebrews 5-7 unpacks the Melchizedekian priesthood in full: eternal, superior to Aaron, untethered to genealogy, combining the offices of king and priest that the Mosaic covenant separated.
Thread 3 is the whole psalm: the installed King sitting until the full exercise of his authority, then rising to make war and establishing his universal reign. Thread 5 is the until: the dispensational interval between the ascension and the Second Coming. Thread 6 is the Melchizedekian priesthood: the eternal priest who is also king, who brings bread and wine, who blesses the ones he meets. The in-Christ union mediated through the one who is both king and priest forever.
The LORD said unto my Lord: the most quoted OT verse in the NT; the Psalm that Jesus used to silence the Pharisees on the question of whose son the Messiah is; the Church Age and the Tribulation are both contained in the word until.
נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ (ne'um YHWH la-Adoni shev li-ymini ad ashit oyevekha hadom le-raglekha): the LORD said unto my Lord Sit thou at my right hand until I make thine enemies thy footstool: ne'um (the oracle, the declaration, the word of prophetic decree; used 376 times in the OT for the most authoritative divine speech); la-Adoni (to my Lord, david's own Lord; the grammatical puzzle Jesus poses in Matthew 22:44: if David calls him Lord, how is he David's son? The only answer is the incarnation); ad (until, the Church Age interval is the until; the sitting continues until the enemies are made the footstool) · אַתָּה כֹהֵן לְעוֹלָם עַל דִּבְרָתִי מַלְכִּי צֶדֶק (attah kohen le-olam al divrati Malki-Tsedeq): thou art a priest for ever after the order of Melchizedek: kohen le-olam (priest forever, not the Aaronic priesthood which requires genealogical succession and ends with the priest's death; but a perpetual priesthood that transcends the Levitical order); al divrati Malki-Tsedeq (after the manner of Melchizedek, Genesis 14:18; Hebrews 5-7 unpacks this: Melchizedek preceded Abraham, received tithes from him, blessed him, and had no recorded genealogy; the Melchizedekian order is prior to, superior to, and independent of the Levitical order)
threads t3 · t5 · t6 · see Matthew 22:41-46 · Hebrews 7:1-28 · Revelation 19:11-16
Psalm 110 is the most quoted OT verse in the entire NT. Jesus cites it in Matthew 22:41-46 to pose the Pharisees the question they cannot answer: David in the Spirit calls him Lord, how then is he David's son? If the Messiah is only David's descendant, David would not call him Lord. If David calls him Lord, the Messiah must be more than David's descendant. The answer, incarnation, the Son who is both David's heir and David's Lord: is the one conclusion that solves the grammar.
The oracle is from YHWH to David's Lord: sit at my right hand, the posture of completed redemptive work, the position of authority at the highest seat in the universe, until I make your enemies your footstool. The ad, until, is the word that contains the Church Age. The session at the right hand continues while the gospel goes to the nations, while the church is being gathered, while the until-time runs. Then the footstool. Revelation 19 is the footstool.
Verse 4: YHWH has sworn and will not repent, nishba ve-lo yinnachem, the same nacham-word of Exodus 32 but here negated: this is one promise that will not be reversed. Thou art a priest forever according to the order of Melchizedek. Hebrews 5-7 unpacks the Melchizedekian priesthood in full: eternal, superior to Aaron, untethered to genealogy, combining the offices of king and priest that the Mosaic covenant separated.
Thread 3 is the whole psalm: the installed King sitting until the full exercise of his authority, then rising to make war and establishing his universal reign. Thread 5 is the until: the dispensational interval between the ascension and the Second Coming. Thread 6 is the Melchizedekian priesthood: the eternal priest who is also king, who brings bread and wine, who blesses the ones he meets. The in-Christ union mediated through the one who is both king and priest forever.
The LORD said unto my Lord: the most quoted OT verse in the NT; the Psalm that Jesus used to silence the Pharisees on the question of whose son the Messiah is; the Church Age and the Tribulation are both contained in the word until.
נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ (ne'um YHWH la-Adoni shev li-ymini ad ashit oyevekha hadom le-raglekha): the LORD said unto my Lord Sit thou at my right hand until I make thine enemies thy footstool: ne'um (the oracle, the declaration, the word of prophetic decree; used 376 times in the OT for the most authoritative divine speech); la-Adoni (to my Lord, david's own Lord; the grammatical puzzle Jesus poses in Matthew 22:44: if David calls him Lord, how is he David's son? The only answer is the incarnation); ad (until, the Church Age interval is the until; the sitting continues until the enemies are made the footstool) · אַתָּה כֹהֵן לְעוֹלָם עַל דִּבְרָתִי מַלְכִּי צֶדֶק (attah kohen le-olam al divrati Malki-Tsedeq): thou art a priest for ever after the order of Melchizedek: kohen le-olam (priest forever, not the Aaronic priesthood which requires genealogical succession and ends with the priest's death; but a perpetual priesthood that transcends the Levitical order); al divrati Malki-Tsedeq (after the manner of Melchizedek, Genesis 14:18; Hebrews 5-7 unpacks this: Melchizedek preceded Abraham, received tithes from him, blessed him, and had no recorded genealogy; the Melchizedekian order is prior to, superior to, and independent of the Levitical order)
threads t3 · t5 · t6 · see Matthew 22:41-46 · Hebrews 7:1-28 · Revelation 19:11-16
Psalm 110 is the most quoted OT verse in the entire NT. Jesus cites it in Matthew 22:41-46 to pose the Pharisees the question they cannot answer: David in the Spirit calls him Lord, how then is he David's son? If the Messiah is only David's descendant, David would not call him Lord. If David calls him Lord, the Messiah must be more than David's descendant. The answer, incarnation, the Son who is both David's heir and David's Lord: is the one conclusion that solves the grammar.
The oracle is from YHWH to David's Lord: sit at my right hand, the posture of completed redemptive work, the position of authority at the highest seat in the universe, until I make your enemies your footstool. The ad, until, is the word that contains the Church Age. The session at the right hand continues while the gospel goes to the nations, while the church is being gathered, while the until-time runs. Then the footstool. Revelation 19 is the footstool.
Verse 4: YHWH has sworn and will not repent, nishba ve-lo yinnachem, the same nacham-word of Exodus 32 but here negated: this is one promise that will not be reversed. Thou art a priest forever according to the order of Melchizedek. Hebrews 5-7 unpacks the Melchizedekian priesthood in full: eternal, superior to Aaron, untethered to genealogy, combining the offices of king and priest that the Mosaic covenant separated.
Thread 3 is the whole psalm: the installed King sitting until the full exercise of his authority, then rising to make war and establishing his universal reign. Thread 5 is the until: the dispensational interval between the ascension and the Second Coming. Thread 6 is the Melchizedekian priesthood: the eternal priest who is also king, who brings bread and wine, who blesses the ones he meets. The in-Christ union mediated through the one who is both king and priest forever.
The LORD said unto my Lord: the most quoted OT verse in the NT; the Psalm that Jesus used to silence the Pharisees on the question of whose son the Messiah is; the Church Age and the Tribulation are both contained in the word until.
נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ (ne'um YHWH la-Adoni shev li-ymini ad ashit oyevekha hadom le-raglekha): the LORD said unto my Lord Sit thou at my right hand until I make thine enemies thy footstool: ne'um (the oracle, the declaration, the word of prophetic decree; used 376 times in the OT for the most authoritative divine speech); la-Adoni (to my Lord, david's own Lord; the grammatical puzzle Jesus poses in Matthew 22:44: if David calls him Lord, how is he David's son? The only answer is the incarnation); ad (until, the Church Age interval is the until; the sitting continues until the enemies are made the footstool) · אַתָּה כֹהֵן לְעוֹלָם עַל דִּבְרָתִי מַלְכִּי צֶדֶק (attah kohen le-olam al divrati Malki-Tsedeq): thou art a priest for ever after the order of Melchizedek: kohen le-olam (priest forever, not the Aaronic priesthood which requires genealogical succession and ends with the priest's death; but a perpetual priesthood that transcends the Levitical order); al divrati Malki-Tsedeq (after the manner of Melchizedek, Genesis 14:18; Hebrews 5-7 unpacks this: Melchizedek preceded Abraham, received tithes from him, blessed him, and had no recorded genealogy; the Melchizedekian order is prior to, superior to, and independent of the Levitical order)
threads t3 · t5 · t6 · see Matthew 22:41-46 · Hebrews 7:1-28 · Revelation 19:11-16
Psalm 110 is the most quoted OT verse in the entire NT. Jesus cites it in Matthew 22:41-46 to pose the Pharisees the question they cannot answer: David in the Spirit calls him Lord, how then is he David's son? If the Messiah is only David's descendant, David would not call him Lord. If David calls him Lord, the Messiah must be more than David's descendant. The answer, incarnation, the Son who is both David's heir and David's Lord: is the one conclusion that solves the grammar.
The oracle is from YHWH to David's Lord: sit at my right hand, the posture of completed redemptive work, the position of authority at the highest seat in the universe, until I make your enemies your footstool. The ad, until, is the word that contains the Church Age. The session at the right hand continues while the gospel goes to the nations, while the church is being gathered, while the until-time runs. Then the footstool. Revelation 19 is the footstool.
Verse 4: YHWH has sworn and will not repent, nishba ve-lo yinnachem, the same nacham-word of Exodus 32 but here negated: this is one promise that will not be reversed. Thou art a priest forever according to the order of Melchizedek. Hebrews 5-7 unpacks the Melchizedekian priesthood in full: eternal, superior to Aaron, untethered to genealogy, combining the offices of king and priest that the Mosaic covenant separated.
Thread 3 is the whole psalm: the installed King sitting until the full exercise of his authority, then rising to make war and establishing his universal reign. Thread 5 is the until: the dispensational interval between the ascension and the Second Coming. Thread 6 is the Melchizedekian priesthood: the eternal priest who is also king, who brings bread and wine, who blesses the ones he meets. The in-Christ union mediated through the one who is both king and priest forever.
The LORD said unto my Lord: the most quoted OT verse in the NT; the Psalm that Jesus used to silence the Pharisees on the question of whose son the Messiah is; the Church Age and the Tribulation are both contained in the word until.
נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ (ne'um YHWH la-Adoni shev li-ymini ad ashit oyevekha hadom le-raglekha): the LORD said unto my Lord Sit thou at my right hand until I make thine enemies thy footstool: ne'um (the oracle, the declaration, the word of prophetic decree; used 376 times in the OT for the most authoritative divine speech); la-Adoni (to my Lord, david's own Lord; the grammatical puzzle Jesus poses in Matthew 22:44: if David calls him Lord, how is he David's son? The only answer is the incarnation); ad (until, the Church Age interval is the until; the sitting continues until the enemies are made the footstool) · אַתָּה כֹהֵן לְעוֹלָם עַל דִּבְרָתִי מַלְכִּי צֶדֶק (attah kohen le-olam al divrati Malki-Tsedeq): thou art a priest for ever after the order of Melchizedek: kohen le-olam (priest forever, not the Aaronic priesthood which requires genealogical succession and ends with the priest's death; but a perpetual priesthood that transcends the Levitical order); al divrati Malki-Tsedeq (after the manner of Melchizedek, Genesis 14:18; Hebrews 5-7 unpacks this: Melchizedek preceded Abraham, received tithes from him, blessed him, and had no recorded genealogy; the Melchizedekian order is prior to, superior to, and independent of the Levitical order)
threads t3 · t5 · t6 · see Matthew 22:41-46 · Hebrews 7:1-28 · Revelation 19:11-16
