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Numbers 7

the fourth book of moses, called numbers
Moses · c. 1445–1405 BC
Chapter the Seventh
And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;
That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:
And they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.
And the LORD spake unto Moses, saying,
Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.
And Moses took the wagons and the oxen, and gave them unto the Levites.
Two wagons and four oxen he gave unto the sons of Gershon, according to their service:
And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.
But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.
And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.
And the LORD said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.
And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:
And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:
One spoon of ten shekels of gold, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.
On the second day Nethaneel the son of Zuar, prince of Issachar, did offer:
He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One spoon of gold of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.
On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliab the son of Helon.
On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer:
His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.
On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.
On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered:
His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.
On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.
On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh:
His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.
On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.
On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.
On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.
On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.
This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:
Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:
The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.
All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.
And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.
And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.
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Chuck Smith on Numbers 7

Verse by verse, the C2000 series. Permission granted by The Word For Today.
Verses 1-6 Chapter 7 Now in chapter seven we find that the twelve princes of the tribes of Israel brought in their offerings to the Lord. And in verse three we read, They brought six covered wagons, and twelve oxen; and a wagon for two of the princes ( Numbers 7:3 ), In other words, every two princes brought one wagon and an ox from each. And they were to be given to the tribe of Levi, the families in order to help them as they carried some of the curtains and all that went with the tabernacle. And so two wagons and four oxen he gave to the sons of Gershon: four wagons and eight oxen they gave to the sons of Merari, according to the service, that they did. But the sons of Kohath who carried the ark of the covenant and all, they did not use the wagons they were carried on those golden staves and so they were to be born upon their shoulders ( Numbers 7:7-9 ). Verses 7-12 They did not get any wagons. Now, each of the princes then came forth and they brought their offering of one silver charger, the weight of it was a hundred and thirty shekels, and one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meal offering: And one spoon of ten shekels of gold, full of incense: One young bullock, one ram, one lamb of the first year, for a burnt offering: One kid of the goats for a sin offering: And for a sacrifice of peace offering, two oxen, five rams, five goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab ( Numbers 7:13-17 ). Verses 13-88 And each of the princes brought the identical, same offering and so it would only be redundant if we read each of them in the seventh chapter. But each of them brought the same offering to the Lord and it was given unto the Lord. This was for the dedication of the altar in the day that it was anointed, the princes of Israel brought these offerings unto the Lord and they are summed up beginning with verse eighty-four to the end of the chapter. And in verse eighty-nine When Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was on the ark of the covenant, between the two cherubims: and there God spoke to Moses ( Numbers 7:89 ).

Commentary on Numbers 7

Whosoever Will · the Seven Threads Commentary

Numbers 7:1

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:2

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:3

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:4

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:5

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:6

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:7

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:8

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:9

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:10

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:11

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:12

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:13

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:14

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:15

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:16

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:17

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:18

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:19

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:20

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:21

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:22

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:23

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:24

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:25

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:26

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:27

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:28

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:29

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:30

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:31

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:32

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:33

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:34

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:35

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:36

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:37

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:38

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:39

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:40

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:41

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:42

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:43

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:44

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:45

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:46

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:47

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:48

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:49

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:50

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:51

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:52

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:53

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:54

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:55

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:56

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:57

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:58

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:59

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:60

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:61

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:62

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:63

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:64

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:65

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:66

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:67

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:68

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:69

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:70

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:71

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:72

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:73

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:74

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:75

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:76

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:77

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:78

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:79

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:80

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:81

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:82

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:83

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:84

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:85

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:86

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:87

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:88

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4

Numbers 7:89

Numbers 5-10 covers the regulations for camp purity, the Nazirite vow, the Aaronic blessing, the Levites' dedication, Passover instructions, and the departure from Sinai. The chapters are regulatory rather than narrative: the Mosaic administration being filled out in its full detail. The Aaronic blessing of Numbers 6:24-26 is the exception, one of the most beautiful passages in the Torah. Three couplets. Six divine acts. The name YHWH three times. The progression is from outward protection (bless and keep) to relational nearness (face shining, grace) to complete inner wholeness (face lifted, shalom). The blessing moves from the exterior to the interior, from external provision to the peace that comes from knowing the face of God is turned toward you. The panim, the face, appears twice. The face of God shining toward someone is the image of the sun emerging from clouds, light falling on a face. The face of God lifted toward someone is the image of a person looking up to make direct eye contact: the opposite of looking away in displeasure. Both are expressions of divine favor so intimate they require the face-language rather than mere provision-language. Thread 1 is the blessing itself: the God who cannot stop reaching pronounces the blessing that names the character of his reaching, toward you, shining, gracious, peace-giving. Thread 2 is the corporate dimension: the blessing is pronounced over the whole congregation by Aaron and his sons, the representative priests of the covenant community.
The LORD bless thee and keep thee. The Aaronic blessing is the most concentrated summary of what it means to live before the face of God; three couplets, six divine acts, the name of the LORD three times.
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם (yevarekh'kha YHWH ve-yishmerekha ya'er YHWH panav elekha vi-chunekka yissa YHWH panav elekha ve-yasem lekha shalom): the LORD bless thee and keep thee; the LORD make his face shine upon thee and be gracious unto thee; the LORD lift up his countenance upon thee and give thee peace: three couplets: blessing-keeping, face-shining-grace, face-lifting-peace; the divine name YHWH appears three times, one per couplet; panav (his face) appears twice, the face of God turned toward the person is the highest possible expression of divine favor; shalom at the end is the covenant wholeness that all the prior acts are aimed at producing
threads t1 · t2 · t5 · see Psalm 67:1 · 2 Corinthians 4:6 · Revelation 22:4
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