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Nehemiah 1

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The Whosoever Study Bible
Whosoever will, may come.
the book of nehemiah
Nehemiah · c. 420 BC
Chapter the First
The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace,
That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.
And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,
And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:
Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned.
We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.
Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations:
But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.
Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.
O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.
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Chuck Smith on Nehemiah 1

Verse by verse, the C2000 series. Permission granted by The Word For Today.
Verses 1-4 By Chuck Smith Let's turn to Nehemiah for our study this evening. Nehemiah introduces himself in the first verse of chapter 1 and the date of the writing of his prophecy, the twentieth year of Artaxerxes, which was the stepson of Queen Esther. So the book of Esther, if you were writing in a chronological order, would fit somewhere between Ezra and Nehemiah. The Artaxerxes here is actually the stepson of Esther, son of Artaxerxes of the husband of Esther. And so in the twentieth year would be in the twentieth year of the reign of this particular Artaxerxes. Esther would fit before Ezra and Nehemiah, actually. So you're in the twentieth year of the reign of Artaxerxes there in the palace of Susa or Shushan. And his brother Hanani (and we learn from chapter 7 that he is actually a brother to Nehemiah) had been to Jerusalem. And when he returned from Jerusalem, Nehemiah was questioning him concerning the state and the condition of the holy city. Now Nehemiah was born in captivity. In fact, it is now almost ninety years after the first of the captives had returned to Israel. In 536, Cyrus gave the commandment to return to Israel and rebuild the temple, and this is about 445 B.C. So it's about ninety years later, ninety-one years later, and so it is 160 years since the beginning of the Babylonian captivity. So Nehemiah has never seen Jerusalem. He has never seen the temple. And yet, within his heart he identifies with Jerusalem and with the temple. A psalm of captivity is Psalms 137:1-9 . The psalm begins that those that were captive in Babylon hung their hearts on the willow tree and they sat down and cried by the great river. And in that psalm there is that cry, "If I forget thee, O Jerusalem, let my right hand forget her cunning and let my tongue cleave to the roof of my mouth" ( Psalms 137:5-6 ). It is interesting how that God has stamped Jerusalem into the hearts of every Jew. Even those that have never seen it. Somehow there is stamped into their heart a love for Jerusalem. And it's just a part of them. They really can't help it. It is just the part, something that God has imbedded in their heart, a great love and desire for Jerusalem. Of course, they are commanded in the scripture to pray for the peace of Jerusalem. And in their Passover celebrations, no matter where they are in the world as they observe the Passover, they make the statement, "This year here. Next year Jerusalem." And it seems to be the desire and the dream of every Jew to go to Jerusalem. I received a letter the other day from a very good friend of ours, David Aziel. Many of you know David who have been on tours with us to Israel. And he was planning to come to California this summer, but he didn't make it because they were able to buy a piece of property in Jerusalem to build themselves a house. And he started writing about the thrill that they were experiencing being able to own a piece of property in Jerusalem. And he went on, "This holy, beautiful city that God had chosen." And he really started waxing eloquent in his letter to us all about Jerusalem. It's just something in their heart; they can't help it. But it's there. It's something that God has planted within them. And there is something about the city. There is an aura, there is a charm, there is a magic to it that the first time you see it, you just sort of weep without being able to control yourself. There is just something about it. So this is Jerusalem. And there's a feel; there's something there that is of God. God said He would never take His eyes from Jerusalem. And so Nehemiah, a true patriot, having never seen Jerusalem, still his heart is there. His desires are there. And so he questioned his brother all about the state of Jerusalem, the state of the city and the people and all. And he received, really, a very discouraging report from Hanani. The remnant of the people that are left are discouraged. Their enemies are harassing them. The gates of the city have been burned. The walls are lying in rubble. There's great affliction and reproach upon the people. And so it came to pass, when Nehemiah heard these things, that he wept, and he mourned for certain days, and he fasted, and prayed before the God of heaven ( Nehemiah 1:4 ), So this brought him great sorrow of heart. And being a true patriot, hearing of the saddened condition of Jerusalem, he wept, mourned over it. And then fasted for certain days while he prayed. Now Nehemiah was a man of prayer and he is always offering up prayers unto God. And through the book, it is one of the important aspects of your study of the book of Nehemiah is to make note of the prayer life of Nehemiah. Not always necessarily long prayers. Sometimes just prayers under his breath in a moment of time when things are transpiring and he needs special wisdom or guidance. Just, "Lord, guide me." Or, "Lord, strengthen me." Or, "Lord, help me at this point." But always throwing up these little prayers to the Lord. Now his prayer is given to us here in chapter 1. And I said, I beseech thee, O LORD God of heaven, the great and awesome God, that keeps his covenants of mercy for those that love him, for those that keep his commandments ( Nehemiah 1:5 ): Verses 5-7 Now in his prayer he is acknowledging the faithfulness of God. "God, You keep Your promises. You keep Your covenants to Your people." And he acknowledges that the destruction of Jerusalem and the captivity of the people was a part of God's righteous keeping of His word. Acknowledging the fact that God had warned them that if they would forsake the Lord, that they would be forsaken of the Lord. They had the warning. And Nehemiah in his prayer unto God recognizes and acknowledges God's faithfulness. "Lord, You told us through Moses that if we would turn from Thee that we would be driven from the land and all." And he acknowledges the faithfulness of God to His word. But then God had also promised that if the people would turn to Him, that He would restore them to the land. And so he is reminding God of the promises that God had made unto the people. Remember, I beseech thee, the word that you commanded your servant Moses, saying, If you transgress, I will scatter you abroad: but if you turn unto me, and keep my commandments, and do them; though there were of you those that were cast out unto the uttermost parts of the earth, yet I will bring thee back again ( Nehemiah 1:8-9 ). Verses 8-11 And so the reminding God of His promises and of His word and then asking God to bless the people and to show His great hand of power towards them. So he went in after several days to the king bearing the cup of Artaxerxes, for Nehemiah was the king's cupbearer. And so we are now moving ahead. You remember the story began in the month of December and now we've moved ahead to April, and he is taking the cup into the king and he is still troubled this much later over the condition of Israel. And the king asked him concerning his sadness. "

Commentary on Nehemiah 1

Whosoever Will · the Seven Threads Commentary

Nehemiah 1:4

Nehemiah is the cupbearer to King Artaxerxes in Susa: a position of proximity and trust at the highest level of Persian imperial administration. When his brother Hanani arrives from Judah with the report that the remnant is in great trouble and shame, that the wall of Jerusalem is broken down and its gates destroyed by fire, Nehemiah sits down and weeps. For days he fasts and prays. The prayer of Nehemiah 1 is the model of covenant intercession. He addresses God as the keeper of the covenant and chesed: shomer ha-berit ve-ha-chesed. He confesses sin: both I and my father's house have sinned. He reminds God of his own word through Moses: if you return to me and keep my commandments and do them, though your outcasts are at the uttermost parts of heaven, from there I will gather them. And then the specific request: prosper your servant this day and grant him mercy in the sight of this man, Artaxerxes, whose favorable response Nehemiah needs and cannot compel. Four months later the king asks why Nehemiah's face is sad. Nehemiah breathes a prayer and answers: if it please the king, let me go to Jerusalem and rebuild it. The four-month gap between the prayer and the answered prayer is significant: Nehemiah did not stop praying. He prayed and waited and worked in the ordinary duties of his position until the moment opened. Thread 1 is the God who has kept his covenant through exile and return and is keeping it still in the court of a Persian king. Thread 4 is Nehemiah's genuine weeping, genuine fasting, genuine prayer, and genuine courage in speaking to the king when the moment came.
Nehemiah hears the report of Jerusalem's broken walls and weeps and fasts and prays for days: then asks the king for permission to go and build; the sequence from prayer to action is the model of Thread 4 operating inside Thread 1's sovereignly ordered circumstances.
שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מִצְוֹתָיו (shomer ha-berit ve-ha-chesed le-ohavav u-le-shomerei mitsvotav): that keepeth covenant and mercy for them that love him and observe his commandments: shomer ha-berit ve-ha-chesed (the keeper of the covenant and chesed, the double object names God's two-sided faithfulness: the covenant as the structural commitment and the chesed as the relational warmth that flows within it; both are kept by the God Nehemiah addresses; this phrase echoes Deuteronomy 7:9's foundational character statement)
threads t1 · t4 · see Deuteronomy 7:9 · Nehemiah 2:1-8 · James 5:16

Nehemiah 1:5

Nehemiah is the cupbearer to King Artaxerxes in Susa: a position of proximity and trust at the highest level of Persian imperial administration. When his brother Hanani arrives from Judah with the report that the remnant is in great trouble and shame, that the wall of Jerusalem is broken down and its gates destroyed by fire, Nehemiah sits down and weeps. For days he fasts and prays. The prayer of Nehemiah 1 is the model of covenant intercession. He addresses God as the keeper of the covenant and chesed: shomer ha-berit ve-ha-chesed. He confesses sin: both I and my father's house have sinned. He reminds God of his own word through Moses: if you return to me and keep my commandments and do them, though your outcasts are at the uttermost parts of heaven, from there I will gather them. And then the specific request: prosper your servant this day and grant him mercy in the sight of this man, Artaxerxes, whose favorable response Nehemiah needs and cannot compel. Four months later the king asks why Nehemiah's face is sad. Nehemiah breathes a prayer and answers: if it please the king, let me go to Jerusalem and rebuild it. The four-month gap between the prayer and the answered prayer is significant: Nehemiah did not stop praying. He prayed and waited and worked in the ordinary duties of his position until the moment opened. Thread 1 is the God who has kept his covenant through exile and return and is keeping it still in the court of a Persian king. Thread 4 is Nehemiah's genuine weeping, genuine fasting, genuine prayer, and genuine courage in speaking to the king when the moment came.
Nehemiah hears the report of Jerusalem's broken walls and weeps and fasts and prays for days: then asks the king for permission to go and build; the sequence from prayer to action is the model of Thread 4 operating inside Thread 1's sovereignly ordered circumstances.
שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מִצְוֹתָיו (shomer ha-berit ve-ha-chesed le-ohavav u-le-shomerei mitsvotav): that keepeth covenant and mercy for them that love him and observe his commandments: shomer ha-berit ve-ha-chesed (the keeper of the covenant and chesed, the double object names God's two-sided faithfulness: the covenant as the structural commitment and the chesed as the relational warmth that flows within it; both are kept by the God Nehemiah addresses; this phrase echoes Deuteronomy 7:9's foundational character statement)
threads t1 · t4 · see Deuteronomy 7:9 · Nehemiah 2:1-8 · James 5:16

Nehemiah 1:6

Nehemiah is the cupbearer to King Artaxerxes in Susa: a position of proximity and trust at the highest level of Persian imperial administration. When his brother Hanani arrives from Judah with the report that the remnant is in great trouble and shame, that the wall of Jerusalem is broken down and its gates destroyed by fire, Nehemiah sits down and weeps. For days he fasts and prays. The prayer of Nehemiah 1 is the model of covenant intercession. He addresses God as the keeper of the covenant and chesed: shomer ha-berit ve-ha-chesed. He confesses sin: both I and my father's house have sinned. He reminds God of his own word through Moses: if you return to me and keep my commandments and do them, though your outcasts are at the uttermost parts of heaven, from there I will gather them. And then the specific request: prosper your servant this day and grant him mercy in the sight of this man, Artaxerxes, whose favorable response Nehemiah needs and cannot compel. Four months later the king asks why Nehemiah's face is sad. Nehemiah breathes a prayer and answers: if it please the king, let me go to Jerusalem and rebuild it. The four-month gap between the prayer and the answered prayer is significant: Nehemiah did not stop praying. He prayed and waited and worked in the ordinary duties of his position until the moment opened. Thread 1 is the God who has kept his covenant through exile and return and is keeping it still in the court of a Persian king. Thread 4 is Nehemiah's genuine weeping, genuine fasting, genuine prayer, and genuine courage in speaking to the king when the moment came.
Nehemiah hears the report of Jerusalem's broken walls and weeps and fasts and prays for days: then asks the king for permission to go and build; the sequence from prayer to action is the model of Thread 4 operating inside Thread 1's sovereignly ordered circumstances.
שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מִצְוֹתָיו (shomer ha-berit ve-ha-chesed le-ohavav u-le-shomerei mitsvotav): that keepeth covenant and mercy for them that love him and observe his commandments: shomer ha-berit ve-ha-chesed (the keeper of the covenant and chesed, the double object names God's two-sided faithfulness: the covenant as the structural commitment and the chesed as the relational warmth that flows within it; both are kept by the God Nehemiah addresses; this phrase echoes Deuteronomy 7:9's foundational character statement)
threads t1 · t4 · see Deuteronomy 7:9 · Nehemiah 2:1-8 · James 5:16

Nehemiah 1:7

Nehemiah is the cupbearer to King Artaxerxes in Susa: a position of proximity and trust at the highest level of Persian imperial administration. When his brother Hanani arrives from Judah with the report that the remnant is in great trouble and shame, that the wall of Jerusalem is broken down and its gates destroyed by fire, Nehemiah sits down and weeps. For days he fasts and prays. The prayer of Nehemiah 1 is the model of covenant intercession. He addresses God as the keeper of the covenant and chesed: shomer ha-berit ve-ha-chesed. He confesses sin: both I and my father's house have sinned. He reminds God of his own word through Moses: if you return to me and keep my commandments and do them, though your outcasts are at the uttermost parts of heaven, from there I will gather them. And then the specific request: prosper your servant this day and grant him mercy in the sight of this man, Artaxerxes, whose favorable response Nehemiah needs and cannot compel. Four months later the king asks why Nehemiah's face is sad. Nehemiah breathes a prayer and answers: if it please the king, let me go to Jerusalem and rebuild it. The four-month gap between the prayer and the answered prayer is significant: Nehemiah did not stop praying. He prayed and waited and worked in the ordinary duties of his position until the moment opened. Thread 1 is the God who has kept his covenant through exile and return and is keeping it still in the court of a Persian king. Thread 4 is Nehemiah's genuine weeping, genuine fasting, genuine prayer, and genuine courage in speaking to the king when the moment came.
Nehemiah hears the report of Jerusalem's broken walls and weeps and fasts and prays for days: then asks the king for permission to go and build; the sequence from prayer to action is the model of Thread 4 operating inside Thread 1's sovereignly ordered circumstances.
שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מִצְוֹתָיו (shomer ha-berit ve-ha-chesed le-ohavav u-le-shomerei mitsvotav): that keepeth covenant and mercy for them that love him and observe his commandments: shomer ha-berit ve-ha-chesed (the keeper of the covenant and chesed, the double object names God's two-sided faithfulness: the covenant as the structural commitment and the chesed as the relational warmth that flows within it; both are kept by the God Nehemiah addresses; this phrase echoes Deuteronomy 7:9's foundational character statement)
threads t1 · t4 · see Deuteronomy 7:9 · Nehemiah 2:1-8 · James 5:16

Nehemiah 1:8

Nehemiah is the cupbearer to King Artaxerxes in Susa: a position of proximity and trust at the highest level of Persian imperial administration. When his brother Hanani arrives from Judah with the report that the remnant is in great trouble and shame, that the wall of Jerusalem is broken down and its gates destroyed by fire, Nehemiah sits down and weeps. For days he fasts and prays. The prayer of Nehemiah 1 is the model of covenant intercession. He addresses God as the keeper of the covenant and chesed: shomer ha-berit ve-ha-chesed. He confesses sin: both I and my father's house have sinned. He reminds God of his own word through Moses: if you return to me and keep my commandments and do them, though your outcasts are at the uttermost parts of heaven, from there I will gather them. And then the specific request: prosper your servant this day and grant him mercy in the sight of this man, Artaxerxes, whose favorable response Nehemiah needs and cannot compel. Four months later the king asks why Nehemiah's face is sad. Nehemiah breathes a prayer and answers: if it please the king, let me go to Jerusalem and rebuild it. The four-month gap between the prayer and the answered prayer is significant: Nehemiah did not stop praying. He prayed and waited and worked in the ordinary duties of his position until the moment opened. Thread 1 is the God who has kept his covenant through exile and return and is keeping it still in the court of a Persian king. Thread 4 is Nehemiah's genuine weeping, genuine fasting, genuine prayer, and genuine courage in speaking to the king when the moment came.
Nehemiah hears the report of Jerusalem's broken walls and weeps and fasts and prays for days: then asks the king for permission to go and build; the sequence from prayer to action is the model of Thread 4 operating inside Thread 1's sovereignly ordered circumstances.
שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מִצְוֹתָיו (shomer ha-berit ve-ha-chesed le-ohavav u-le-shomerei mitsvotav): that keepeth covenant and mercy for them that love him and observe his commandments: shomer ha-berit ve-ha-chesed (the keeper of the covenant and chesed, the double object names God's two-sided faithfulness: the covenant as the structural commitment and the chesed as the relational warmth that flows within it; both are kept by the God Nehemiah addresses; this phrase echoes Deuteronomy 7:9's foundational character statement)
threads t1 · t4 · see Deuteronomy 7:9 · Nehemiah 2:1-8 · James 5:16

Nehemiah 1:9

Nehemiah is the cupbearer to King Artaxerxes in Susa: a position of proximity and trust at the highest level of Persian imperial administration. When his brother Hanani arrives from Judah with the report that the remnant is in great trouble and shame, that the wall of Jerusalem is broken down and its gates destroyed by fire, Nehemiah sits down and weeps. For days he fasts and prays. The prayer of Nehemiah 1 is the model of covenant intercession. He addresses God as the keeper of the covenant and chesed: shomer ha-berit ve-ha-chesed. He confesses sin: both I and my father's house have sinned. He reminds God of his own word through Moses: if you return to me and keep my commandments and do them, though your outcasts are at the uttermost parts of heaven, from there I will gather them. And then the specific request: prosper your servant this day and grant him mercy in the sight of this man, Artaxerxes, whose favorable response Nehemiah needs and cannot compel. Four months later the king asks why Nehemiah's face is sad. Nehemiah breathes a prayer and answers: if it please the king, let me go to Jerusalem and rebuild it. The four-month gap between the prayer and the answered prayer is significant: Nehemiah did not stop praying. He prayed and waited and worked in the ordinary duties of his position until the moment opened. Thread 1 is the God who has kept his covenant through exile and return and is keeping it still in the court of a Persian king. Thread 4 is Nehemiah's genuine weeping, genuine fasting, genuine prayer, and genuine courage in speaking to the king when the moment came.
Nehemiah hears the report of Jerusalem's broken walls and weeps and fasts and prays for days: then asks the king for permission to go and build; the sequence from prayer to action is the model of Thread 4 operating inside Thread 1's sovereignly ordered circumstances.
שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מִצְוֹתָיו (shomer ha-berit ve-ha-chesed le-ohavav u-le-shomerei mitsvotav): that keepeth covenant and mercy for them that love him and observe his commandments: shomer ha-berit ve-ha-chesed (the keeper of the covenant and chesed, the double object names God's two-sided faithfulness: the covenant as the structural commitment and the chesed as the relational warmth that flows within it; both are kept by the God Nehemiah addresses; this phrase echoes Deuteronomy 7:9's foundational character statement)
threads t1 · t4 · see Deuteronomy 7:9 · Nehemiah 2:1-8 · James 5:16

Nehemiah 1:10

Nehemiah is the cupbearer to King Artaxerxes in Susa: a position of proximity and trust at the highest level of Persian imperial administration. When his brother Hanani arrives from Judah with the report that the remnant is in great trouble and shame, that the wall of Jerusalem is broken down and its gates destroyed by fire, Nehemiah sits down and weeps. For days he fasts and prays. The prayer of Nehemiah 1 is the model of covenant intercession. He addresses God as the keeper of the covenant and chesed: shomer ha-berit ve-ha-chesed. He confesses sin: both I and my father's house have sinned. He reminds God of his own word through Moses: if you return to me and keep my commandments and do them, though your outcasts are at the uttermost parts of heaven, from there I will gather them. And then the specific request: prosper your servant this day and grant him mercy in the sight of this man, Artaxerxes, whose favorable response Nehemiah needs and cannot compel. Four months later the king asks why Nehemiah's face is sad. Nehemiah breathes a prayer and answers: if it please the king, let me go to Jerusalem and rebuild it. The four-month gap between the prayer and the answered prayer is significant: Nehemiah did not stop praying. He prayed and waited and worked in the ordinary duties of his position until the moment opened. Thread 1 is the God who has kept his covenant through exile and return and is keeping it still in the court of a Persian king. Thread 4 is Nehemiah's genuine weeping, genuine fasting, genuine prayer, and genuine courage in speaking to the king when the moment came.
Nehemiah hears the report of Jerusalem's broken walls and weeps and fasts and prays for days: then asks the king for permission to go and build; the sequence from prayer to action is the model of Thread 4 operating inside Thread 1's sovereignly ordered circumstances.
שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מִצְוֹתָיו (shomer ha-berit ve-ha-chesed le-ohavav u-le-shomerei mitsvotav): that keepeth covenant and mercy for them that love him and observe his commandments: shomer ha-berit ve-ha-chesed (the keeper of the covenant and chesed, the double object names God's two-sided faithfulness: the covenant as the structural commitment and the chesed as the relational warmth that flows within it; both are kept by the God Nehemiah addresses; this phrase echoes Deuteronomy 7:9's foundational character statement)
threads t1 · t4 · see Deuteronomy 7:9 · Nehemiah 2:1-8 · James 5:16

Nehemiah 1:11

Nehemiah is the cupbearer to King Artaxerxes in Susa: a position of proximity and trust at the highest level of Persian imperial administration. When his brother Hanani arrives from Judah with the report that the remnant is in great trouble and shame, that the wall of Jerusalem is broken down and its gates destroyed by fire, Nehemiah sits down and weeps. For days he fasts and prays. The prayer of Nehemiah 1 is the model of covenant intercession. He addresses God as the keeper of the covenant and chesed: shomer ha-berit ve-ha-chesed. He confesses sin: both I and my father's house have sinned. He reminds God of his own word through Moses: if you return to me and keep my commandments and do them, though your outcasts are at the uttermost parts of heaven, from there I will gather them. And then the specific request: prosper your servant this day and grant him mercy in the sight of this man, Artaxerxes, whose favorable response Nehemiah needs and cannot compel. Four months later the king asks why Nehemiah's face is sad. Nehemiah breathes a prayer and answers: if it please the king, let me go to Jerusalem and rebuild it. The four-month gap between the prayer and the answered prayer is significant: Nehemiah did not stop praying. He prayed and waited and worked in the ordinary duties of his position until the moment opened. Thread 1 is the God who has kept his covenant through exile and return and is keeping it still in the court of a Persian king. Thread 4 is Nehemiah's genuine weeping, genuine fasting, genuine prayer, and genuine courage in speaking to the king when the moment came.
Nehemiah hears the report of Jerusalem's broken walls and weeps and fasts and prays for days: then asks the king for permission to go and build; the sequence from prayer to action is the model of Thread 4 operating inside Thread 1's sovereignly ordered circumstances.
שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מִצְוֹתָיו (shomer ha-berit ve-ha-chesed le-ohavav u-le-shomerei mitsvotav): that keepeth covenant and mercy for them that love him and observe his commandments: shomer ha-berit ve-ha-chesed (the keeper of the covenant and chesed, the double object names God's two-sided faithfulness: the covenant as the structural commitment and the chesed as the relational warmth that flows within it; both are kept by the God Nehemiah addresses; this phrase echoes Deuteronomy 7:9's foundational character statement)
threads t1 · t4 · see Deuteronomy 7:9 · Nehemiah 2:1-8 · James 5:16
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