Matthew 26
Chuck Smith on Matthew 26
Verse by verse, the C2000 series. Permission granted by The Word For Today.
Verses 1-2
Now it came to pass, when Jesus had finished all these sayings ( Matthew 26:1 ),
He now said to his disciples, Now you know that in two days is the feast of the Passover, and the Son of man is betrayed to be crucified ( Matthew 26:1-2 ).
Now this is interesting, because this apparently was on Monday, that Jesus gave the Olivet discourse. He had made His triumphant entry on Sunday, which is known as Palm Sunday, and then the next day He came back into the temple. And He had been there the day before and cleansed the things, drove out the moneychangers. The next day when He came back the scribes and the priests and all said, "By what authority?" and they challenged Him on the issue. And so as they were leaving the temple they said, "Lord what will be the sign of your coming, and the destruction of the temple?" And Jesus gave this Olivet discourse. Now as He had finished the discourse, now He said to His disciples, "You know in two days it's going to be the feast of the Passover, and the Son of man is to be betrayed, to be crucified." Now if He was saying this on Monday, it meant that the feast of the Passover in two days would of course be on Wednesday. And Jesus was crucified on the feast day, the feast of the Passover. So it would appear that Jesus was probably crucified on Wednesday, which would then give you the three days, and the three nights in the heart of the earth. People have an awful hard time figuring that from a Sunday aspect, from a Friday crucifixion to a Sunday morning; three days and three nights takes a lot of juggling. So after two days, the feast of the Passover and the Son of man is betrayed to be crucified.
Then assembled together the chief priests, the scribes, the elders of the people, unto the palace of the high priest, the high priest was called Caiaphas ( Matthew 26:3 ),
Verse 3
Actually there were two high priests, Caiaphas and Annas. Caiaphas the appointment of the Roman government, and Annas the accepted one by the people, the religious people.
And they consulted that they might take Jesus by subtlety, and kill him. But they said, Not on the feast day, lest there be an uproar among the people ( Matthew 26:4-5 ).
