Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32
Gideon is threshing wheat inside a winepress, hiding from the Midianites who have been raiding Israel for seven years, stripping the land at harvest time. The angel of the LORD sits under the oak and greets him: the LORD is with you, O mighty man of valor.
Gideon's response is immediate and honest: if the LORD is with us, why has all this happened to us? And where are all the miracles our fathers told us about? He is not being impudent. He is asking the question the circumstances force on any thinking person who takes the covenant seriously. The LORD is supposed to be with Israel. Israel is being stripped by Midian. These two things need to be reconciled.
The LORD, speaking now directly, not through the angel, says: go in this strength of yours and save Israel from Midian; I am sending you. Gideon: my clan is the weakest in Manasseh and I am the least in my father's house. The LORD: I will be with you and you shall strike the Midianites as one man.
The Gideon narrative is a study in Thread 4 operating under divine calling: a man genuinely reluctant, genuinely questioning, genuinely testing (the fleece twice), genuinely obedient when he acts, and used for one of the most remarkable military victories in the OT with 300 men and torches in clay pots. Thread 3 is in the pre-incarnate Christ who appears in the flame of the altar and is recognized as the LORD himself: the same Christophany pattern as the burning bush.
The LORD is with you, O mighty man of valor. The angel greets Gideon with a title that describes not what Gideon currently is but what he will become; and Gideon's honest question, if God is with us, why has all this happened, is not rebuked.
יְהוָה עִמְּךָ גִּבּוֹר הֶחָיִל (YHWH immekha gibbor he-chayil): the LORD is with thee thou mighty man of valor: gibbor he-chayil (mighty man of valor, gibbor from gabar, to be strong; he-chayil, of the force/army; the title describes a capable military leader; Gideon is hiding in a winepress threshing wheat; the title describes his potential, not his present condition; it is the prophetic perfect, God addresses Gideon as what the encounter is about to make him)
threads t1 · t3 · t4 · see Judges 6:22-24 · 1 Corinthians 1:27 · Hebrews 11:32