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Judges 16

the book of judges
Likely Samuel · c. 1050 BC
Chapter the Sixteenth
Then went Samson to Gaza, and saw there an harlot, and went in unto her.
And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.
And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.
And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.
And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.
Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.
Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.
And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.
And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.
Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And there were liers in wait abiding in the chamber. And he brake them from off his arms like a thread.
And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.
And she fastened it with the pin, and said unto him, The Philistines be upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.
And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death;
That he told her all his heart, and said unto her. There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.
But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
Howbeit the hair of his head began to grow again after he was shaven.
Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.
And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us.
And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.
And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.
Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.
And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.
And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.
Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
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Chuck Smith on Judges 16

Verse by verse, the C2000 series. Permission granted by The Word For Today.
Verses 1-3 Chapter 16 Now his second encounter, going down again to the Philistines. And this time to the city of Gaza, which is on the south coast of the territory of the Philistines, south from Ashdod and Ashkelon. And the purpose of going to Gaza was actually to go in unto a prostitute. And the people in Gaza, the men, were told that Samson was there in town. So they circled him and they set an ambush for him and they locked the gates of the city and they said, "We'll wait until morning and when he goes to leave town we'll pounce on him and we'll kill him." Samson stayed with this gal until midnight and decided to go home. In coming to the gates of the city he found them locked and barred. So he picked up the doors of the gate of the city, with two posts, and he went away with them, bars and all, put them on his shoulders, and carried them to the top of a hill that is before Hebron ( Judges 16:3 ). Now Hebron's about twenty-five miles from Gaza. So he carried these gates all the way to Hebron or to a hill before Hebron twenty miles away, tossed them over. And of course, in the morning the men from Gaza had to send out a regimen to get their gates back. And again, going into the territory of the enemy, setting himself up. You can play with fire but ultimately you're gonna get burned. Sometimes when a person is successful, in a sense, and playing around with his passions, he thinks he can master the situation. He thinks he's getting by with it, but ultimately it's gonna catch you. Thus, it came to pass, that he loved a woman in the valley of Sorek, whose name was Delilah. And the lords of the Philistines came to her, and they said unto her, Entice him, find out where his great strength lies, and by what means we might prevail against him, and we'll give thee every one of us eleven hundred pieces of silver ( Judges 16:4-5 ). Verses 4-31 So they, all of them, offered this enormous bribe to her if she would discover the secret of this fella's strength. So Delilah said plain up to him, "Hey, what is the secret? Where is it that your great strength lies?" Samson said, "Well, if they would bind me with green vines that have never been dried, then I will be weak just like any other man." So she began to, you know, run her fingers through his hair, that kind of stuff. Pretty soon he fell off to sleep and she commanded the Philistines to come in with green vines, never dried and they bound him up. She said, "Samson, the Philistines are upon you." And he jumped up and these things snapped off like they were threads that were burned in a fire and he cracked the skulls of the Philistines. And she said, "You lied to me. That isn't really true. You weren't weak like other men. Tell me. Don't lie to me. Tell me, what is the secret of your strength. Where does your great strength lie?" And he said, "Well, the mistake people have made is they never bound me with new ropes. Now if you would bind me with new ropes then I will be weak just like any other man." So again she soothes him off to sleep and ordered the Philistines to bind him with these new ropes never been used for any other purpose. Then she said, "Samson, the Philistines be upon thee." And he jumped up and these ropes snapped off and again busted their skulls. She said, "Oh, you lied to me again. Tell me Samson, come on, I want the truth this time. What is the secret of your strength?" Samson said, "Well, if you would braid my hair in seven braids then I'll be weak just like anybody else." Now, at this point you may be thinking "Good Samson, you're not revealing the truth. Keep her guessing." But in reality, Samson is guilty of a compromise, which is always dangerous. When she said, "What is the secret of your strength?" He should have said, "It's none of your business. I'll never tell." But he's playing games thinking that he is cleaver. But notice he's getting closer to the truth. He's wearing down. He's talking now about his hair. There are times when people have made a special commitment of their life to God. Maybe at a retreat, maybe just at a time where God has really spoken to their heart and they responded and they've made their determination, "I'm gonna really live my life now for God." And the phone rings and it's one of their friends and they say, "Come on over tonight. We're gonna have a party. Someone's got a keg," you know and "we're gonna have a good time." Now this is the life you say, "Hey, I'm not gonna do that anymore. I know that that life is a life of folly. I'm not gonna enter that anymore and I'm gonna live for Christ." You've made that commitment within your heart but now here's the invitation and you say, "Ah, thanks. I really appreciate you calling me but I don't feel so good tonight. I think I'm gonna go to bed early." And they say, "Oh, that's too bad. We're really gonna have a blast, you know." You think "Wow. All right, chalk one up for victory," you know "I didn't go." But wait a minute. You weren't totally honest either and what you have actually done is left the door open for another invitation. Now, if when they called and said, "Come on over tonight. We got a keg. We're gonna have a great time", if you had said "I appreciate you calling but I've committed my life to Jesus Christ and I'm not gonna be doing any of that stuff anymore. I'm gonna just be living for the Lord because that's the only way to live. Man, the time of the end is close and I'm gonna just really get it on for the Lord. None, no more of that stuff for me." They'd never call you again. You see, now you're being honest, you're being true. You're closing the door, which we need to do on evil. We need to close the door on evil. We're not always doing that. A lot of times we're leaving the door open, little excuses so that the door is still open. This was Samson's problem. He was leaving the door open but he is weakening. He's breaking down. And so again she caused him to go to sleep and she braided his hair into seven locks and for good measure they took spikes and pinned them to the planks of the floor. And then she said, "Samson, The Philistines are upon you." And he jumped up and pulled the planks of the floor up with him and went out and took care of them. Now women know when everything else fails, try the tear route. And so Delilah began to turn on the tears. "You've been deceiving me. You don't really love me. You've just been playing games with me. You don't really love me." You know, "You're just making a fool out of me. Tell me Samson," and she began to press him daily making it miserable for him. So finally Samson said, "Look, all my life I've been a Nazarite unto God." There it is; that was the secret of his strength. The word Nazarite is "separated." "All of my life I've been separated unto God." The strength of Samson lay in his commitment in his life to God, which was done really before his birth. For before Samson was ever born, the angel of the Lord, in announcing to his mother that she was to have a son, told her never to bring a razor to his head, never to allow him to have anything from the vine, wine or whatever because he was to be a Nazarite from his birth unto God; separated unto God from his birth. Now in Numbers, the sixth chapter, you have the law for the Nazarite. There were many times when a person wanted to have a special dedication of his life to God for a period of time. It's more or less as the traditional lent period today where people, you know, make sort of a commitment prior to Easter and sacrifice or give up something for the lent period. Well, in Israel they did the same kind of thing in a period, and usually before their feast days, the holy days of their feast, they would take a vow and separate their lives unto God. And according to the sixth chapter of Numbers, if you wanted to separate your life and take the vows of a Nazarite you were to bring no razor to your head and you were not to drink any wine, any vinegar made from grapes in a strong drink coming from grapes. You were not to drink any nectar or grape juice nor were you to eat any grapes themselves nor raisins nor anything that came from the grapevine. Now the reason for that I don't know but it was just kind of a self-denial. Raisins were one of the real delicacies in those days. They did not have canning processes or freezing of food in all in those days, so in the summer time they would dry their fruits and all winter long they would eat dried fruits, or you know they could take and cook up the apricots with some water and they'd have apricots. But they did not have any canning processes so the preserving process was always that of drying the fruit. So raisins were really a delicacy. It's something they-it was something that they always had and enjoyed. And so it's sort of a denial in order to make this consecration unto God for a period of time. And then when you came to the end of that time that you have set for your consecration, then you shave all of your hair and then you bring it and offer it as a burnt offering unto God. It was just a sacrifice thing and you, you know, it was just the sacrifice. In Numbers, in the sixth chapter, tells of the vows of the Nazarite. Now his was not to be a separation for a period of time. It was to be lifelong commitment and separation of his life to God, a lifelong type of consecration or commitment. And that was the secret of his strength. "I have been a Nazarite unto God." I've been separated unto God. And therein his great strength did lie, that separation unto God or that Nazarite vow was indicated by his hair having never been cut. And so he tells her, "I've been a Nazarite unto God. There's never been a razor come to my head. If I would break that vow, if I would shave my head the vow would be broken. It would be over. Then I would be just like any other man." He told her all that was in his heart. He laid his heart open before her. And it said that Delilah knew that this time he actually laid his heart open. He told her the truth. And so she went out to the lords of the Philistines, she said, "We've got him." And so they all gathered together and again she relaxed him so he could go to sleep. You think "Oh, that poor stupid oaf." You'd think that the guy would know better. You know, after all she's done everything she said so far. He said tie me with new green vines, tie me with new ropes, braid my hair; she's done the whole thing. He ought to know that she's gonna do it. You'd think that he'd get out of there. Paul said to Timothy, "To flee youthful lust which damned men's soul in perdition." Samson, sort of bolstered by the victories of the past, having become self-confident over the past power, went to sleep. Now you hear so often that Delilah cut off his hair. No she didn't, she called a barber and while he was sleeping there on her lap the barber shaved his head. And so she woke him up she said, Samson, the Philistines are upon you. And he jumped up, and he said, I'll shake myself as times before. And he knew not that the LORD had departed from him ( Judges 16:20 ).

Commentary on Judges 16

Whosoever Will · the Seven Threads Commentary

Judges 16:1

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:2

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:3

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:4

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:5

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:6

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:7

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:8

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:9

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:10

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:11

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:12

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:13

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:14

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:15

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:16

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:17

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:18

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:19

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:20

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:21

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:22

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:23

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:24

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:25

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:26

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:27

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:28

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:29

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:30

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32

Judges 16:31

Samson's birth is announced by the Angel of the LORD to a barren woman in the pattern of Isaac, of Jacob and Esau's parents, of Samuel. The barren-woman announcement is the OT's signal that what follows is covenant-significant and beyond natural generation. The Nazirite vow from the womb: no wine, no razor on his head, no contact with the dead. The three vows together constitute total bodily consecration to God. The uncut hair is the visible sign of an unbroken consecrated life. Samson breaks all three. He takes honey from a lion's carcass, dead body. He holds a drinking feast: the feast-word is the wine-feast word. And finally Delilah: he told her all his heart, vayyegel et-kol-libbo, the Piel of reveal, the deliberate volitional disclosure that cost him everything. And yet. The Spirit comes on him in power repeatedly even as the vows unravel. The sovereign purpose operates through the compromised judge. Samson's death kills more Philistines than his life did. He is the Christ-type that the Judges document identifies: death accomplishing more than life, arms outstretched between pillars, the structure of the enemy's house brought down. Thread 4 is the volitional disclosure to Delilah: Samson genuinely revealed what he should have protected. Thread 1 is the sovereign God working through the broken vessel to accomplish what human strength alone could not.
Samson: Nazirite from the womb, empowered by the Spirit of the LORD, undone by his own tongue, is the most complex judge and the most complete warning about the gap between calling and character.
וַיָּחֶל רוּחַ יְהוָה לְפַעֲמוֹ (vayyachel ruach YHWH le-fa'amo): and the Spirit of the LORD began to move him: ruach YHWH (the Spirit of the LORD, the same Spirit that empowers every judge in the book, but here in the context of a Nazirite consecrated from birth); le-fa'amo (to impel him, to thrust him, the Piel of paam, to push, to thrust; the Spirit's action is described as a repeated thrusting impulse; the Spirit comes episodically in Judges, not the permanent indwelling of the new covenant)
threads t1 · t4 · t5 · see Numbers 6:1-21 · Judges 16:28-30 · Hebrews 11:32
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