John 20
Questions answered from John 20
Short answers from Always Ready that cite this chapter
Chuck Smith on John 20
Verse by verse, the C2000 series. Permission granted by The Word For Today.
Verses 1-31
Shall we turn in our Bibles now to the gospel according to John, chapter 20.
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and she saw the stone was taken away from the sepulchre. Then she ran, and came to Simon Peter, and the other disciple, whom Jesus loved, and said unto them, They have taken away the Lord out of the sepulchre, and we don't know where they have laid him ( John 20:1-2 ).
Now, the other gospels tell us that Mary came with several of the women. And there is no need to think a discrepancy, nor to think that Mary did not come with several women early to the sepulchre. John makes mention of Mary because she is the one that ran to his house and brought Peter and him the news of the empty tomb. But notice what she said when she brought the news. "They have taken away the Lord out of the sepulchre and we..." not, "I know not," but, "we know not," inferring indeed that the other ladies were with her, as the other gospels relate. And they came to the sepulchre and found the stone rolled away. And so, this account is not contradictory to the other gospels as some people would suppose. There are differences in the accounts of the resurrection morning and of the events that happened which can all be harmonized very easily. But some people see insolvable differences and, of course, the Bible critics like to play up the differences in the various accounts that are given. Instead of proving that the Bible is not the Word of God, it definitely proves that the writers did not get together in collusion, and say, "Alright, let's keep our stories straight, fellows! This is the way we've got to tell it." And if every story was exactly the same and all of the details, then there would be great cause to question whether or not there was not collusion in the writing of the story. But because we get it from different angles, it precludes collusion. So,
Peter therefore went forth, and that other disciple [who we know to be John], and they came to the sepulchre ( John 20:3 ).
Now, Mary, no doubt, was there at the home of John when Mary Magdalene came with the news, because John took her to his house, the nineteenth chapter, and she stayed with him. So Peter and John went running to the sepulchre to find out just what had happened.
They ran both of them together: and the other disciple did outrun Peter ( John 20:4 ),
Now, I don't know that John needed to add that to the record, but perhaps a bit of boasting there. He was a younger man, and so he did outrun Peter.
and he came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying there; yet he did not go in. When Peter following him, went into the sepulchre, and he saw the linen clothes lie ( John 20:4-6 ),
Now, the Greek construction indicates that the linen clothes that were wrapped around Jesus were still lying in a circular form as though a body were in them.
And the napkin, that had been about his head, was folded in a corner by itself ( John 20:7 ).
So that they could see that there was no body within the linen wrappings. This, of course, brings up the question of the shroud of Turin, as to whether or not it was actually the shroud that was wrapped around Jesus Christ. And there are many who do believe that it was indeed the shroud wrapped around Christ. I have difficulty with that, inasmuch as John's gospel tell us distinctly that the linen cloth that was about His head was folded and over in a corner by itself. And in the shroud of Turin, it has the entire form including the head. And so, that it was indeed the shroud that was around Jesus, I seriously question myself. I think that the Lord has deliberately allowed all of those relics that involve the life and the ministry of Christ to be lost in obscurity through the years. Because He knows that tendency of man to worship an object. And God doesn't want us worshipping objects; He wants us worshipping Him. And so, the silver chalice of Antioch, which they say was the very cup that Jesus drank from, or the disciples drank from at the last supper--Jesus did not drink from it--I question its authenticity. For years they sold splinters from the cross, and you could purchase little splinters from the cross. Of course, this was a practice that began around the year 400. When they had finally sold enough splinters, putting them together, you could have built a good-sized house. Someone was now pointing out the fact that there were enough splinters now to make a house, and so the church developed the dogma of the miraculous multiplication of the cross. And so, according to this dogma of the miraculous multiplication of the cross, every time they took a splinter out a new one would form, so that they could keep selling them. It is tragic that man has such difficulty worshipping the unseen God and needs an object, which so easily becomes an idol. Or idolatry. And that is the worship of any object, is idolatry. And that is something that is forbidden by the scriptures. But it is something that man is so prone to do. And because of man's penchant towards idolatry, I do feel that the Lord deliberately just X'd out all of the stuff that related to Jesus Christ. Things that He may have touched, the coin that Peter took out of the fish's mouth, and all of these kind of things. And I believe that the Lord just deliberately has removed these artifacts to keep us from idolatry. Now, whenever a person begins to worship an artifact, there's always a twofold revelation. Number one: it reveals that that man has lost the consciousness of the power and the presence of God in his life. The moment I am worshipping some artifact, it means I have lost that vital consciousness of God's presence. It means that I am somehow longing for that which I lost. And so, I have a reminder of what God had done. But idolatry, any idolatry, always speaks of a degraded state of spiritual experience. Well, of course, just the very way that the shroud of Turin is treated as an artifact of which great reverence and all is placed upon, is just a classic indication of why the Lord, I think, allowed all of the things to deliberately be lost or discarded. Now,
the other disciple [after Peter went in], also went in to the sepulchre, and he saw, and believed ( John 20:8 ).
So, John bears record of his own belief. When he saw the clothes lying there, he realized that Jesus must have risen.
For as yet they did not know the scripture, that he must rise again from the dead. And the disciples went away again unto their own homes ( John 20:9-10 ).
Probably back to tell Mary what they had discovered. That is, Mary the mother of Jesus who was staying at John's house. To me, it is interesting; "for they did not yet know the scripture." And yet Jesus had told them that He would rise again the third day. Yet, they just did not still fully comprehend this.
But Mary stood without at the sepulchre weeping ( John 20:11 ):
Now, John and Peter had run to the sepulchre. They went in, saw the grave clothes lying there, and went on back to John's house. Mary, after telling them that the sepulchre was empty, made her way back again to the sepulchre, this time alone.
and as she was there weeping, she stooped down, and looked into the sepulchre, and she saw two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they said unto her, Woman, why weepest thou? And she said unto them, Because they have taken away my Lord, and I know not where they have laid him. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus ( John 20:11-14 ).
Now, it is interesting to me how that Mary wasn't interested in the angels. These two men sitting there in white, saying, "Why are you weeping?" Now, what would be your response if you saw angels? I'm sure we would be very fascinated. We'd be intrigued. But you know, when your heart is longing for Jesus, even angels won't do! And she was longing for Jesus; she was wanting Jesus. And angels are not even a decent substitute when your heart is yearning after Jesus. And so, she turned away from the angels, not really interested in angels. "I want my Lord." And Jesus was standing there and she did not recognize Him. Now, it is interesting how that there did seem to be a certain difficulty in recognizing the risen Christ, and the difficulty, it would appear, was on the part of the beholder. We read that the two fellows were on the road to Emmaus and Jesus joined with them, but they did not recognize Him. It said, "For their eyes were holden that they could not see." In other words, there was an actual spiritual thing involved here, where the recognition of Him was something that was held back by God. And it was not until He had broken the bread and they probably saw the nail prints in His hands that they recognized Him. When we get into the next chapter of John's gospel here, when Jesus had prepared the fish for them on the shore, again it said, "And none of them dared ask Him, 'Who are you?,' knowing that it was Jesus." So, there was probably a difference in His physical appearance, enough in His resurrected body that He was not easily identifiable by just the appearance alone. Now, Mary did not know that it was Jesus. She thought maybe He was the gardener standing there. It is possible that it was early in the morning, and because she had been weeping so much that her vision was distorted by the tears in her eyes. Though she did not recognize that physical form, she sure did recognize the voice. But first of all, He said unto her the same thing that the angels had said,
Woman, why weepest thou? who are you looking for? ( John 20:15 )
Now, I heard a fellow the other night say that Jesus did not know everything while He was in this body on the earth, therefore He asked questions. For He really didn't know the answers. I heard that on channel 40. And just be careful what you hear on that channel; it isn't always sound biblical doctrine. The Bible says, "Prove all things and hold fast that which is good." I think that it is very presumptive for a person to make that declaration, and I think that it borders on blasphemy of Jesus Christ. Do you think that Jesus said to Mary, "Why weepest thou?" because He didn't know why she was weeping? Of course He knew why she was weeping! Questions are often used in teaching methods; not so that the teacher can find out the answer, but so that the person can find out what they know or can express what they know. And it is a very common teaching practice to ask questions, not because you don't know the answers, but you want people to start thinking. Our minds are lazy oftentimes, and if someone asks a question, they think, "Well, what is that?" And it starts you thinking, and it starts drawing out from you. And it's a very common teaching practice. In fact, I heard of a little kid who went home from kindergarten. And his mother said, "Well, how was your first day of school?" He said, "It was terrible, I'm never going back to that place again. That teacher is the most stupid person in the world." And the mother said, "What do you mean?" He said, "All day long all she did was ask questions. 'What's one and one?' She doesn't know anything!" And to say, "Well, Jesus asked questions because He didn't know" is absolutely wrong. That is an assumption that is not correct. In fact, it's unbiblical because John told us that Jesus didn't need for any man to testify to Him about other men, because He knew men and He knew what was in men. And when Jesus the third time said, "Peter, do you love Me?" Peter said, "Lord, you know all things." Yet Peter had just been asked a question. Peter recognized that Jesus wasn't asking the question for His own benefit; He was asking it for Peter's benefit. "Lord, you know all things." And so, to suggest that Jesus was asking questions in order that He might gain information is unbiblical and manifestly wrong. "Woman, why weepest thou? Whom are you seeking?" He knew good and well why she was weeping and who she was looking for.
She, supposing him to be the gardener, said unto him, Sir, if you have born him away from here, if you'll just tell me where you have laid him, I will take him away ( John 20:15 ).
In this I see the strength of love. We're all familiar with the picture of the little guy carrying the boy in his arms, and he's looking up to the man and saying, "He ain't heavy, mister. He's my brother." The power of love, the strength of love. I imagine that Jesus was a fairly robust person physically. And a limp, dead body is hard to lift. But yet, Mary says, "Hey," and I don't suppose she was that big, she said, "If you'll just tell me where you've taken Him, I'll carry Him away." And I'll bet she could have. The strength of love.
Now, there were many Mary's that followed Jesus. There was His mother Mary. There was that other Mary mentioned at the cross. There was Mary Magdalene. And with all of these Mary's around, it could get confusing. In our household it was confusing because of Chuck Jr. So, someone called, "Chuck," and oftentimes both of us would answer. So, I imagine that Jesus had a certain way of saying "Mary" in a personalized way for each of them. So that when He would say "Mary" or "Ma-r-y," that they would recognize from His intonation which Mary He was talking to. And I imagine that He had a way of saying "Mary" that was just specially and specifically for Mary Magdalene, this woman out of whom seven devils had been cast, who became a fervent disciple. And He said, "Mary!" in such a tone that she knew exactly who it was that she cried, "Rabboni! Master!"
Now, here again the Bible critics have a field day, because in the other gospels it tells us that the women came and held Him by the feet and worshipped Him. And later on in this chapter, He is going to say to John, "Take your finger and put it into My hand. See if it isn't Me. Put it there in the prints. You say you won't believe until you see the prints and the scar in My side, go ahead! Do it, Thomas." So, the fact that the one gospel says the woman held Him by the feet and worshipped Him, and in John's gospel Jesus said to Mary, "Touch Me not." "Naturally the Bible can't be the Word of God; it's just the confused writings of men." If you'll look more carefully at what Jesus said in the Greek language, He said to Mary, "Mary, don't cling to Me." I can imagine that when Jesus said "Mary" and she cried out "Master!" that she fell upon Him and grabbed Him around the neck in a chokehold, as if to say, "You got away from me once, but You'll never get away from me again. I'm not letting go." And thus, He said, "Mary, don't cling to Me."
I'm not yet ascended to my Father: but go and tell my brethren, and say unto them, I ascend unto my Father, and to your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her ( John 20:17-18 ).
Now, though Mary had come and told the disciples, "I've seen the Lord. He talked to me, He told me to come and tell you that He hasn't yet ascended to the Father," I would imagine that they must have just passed it off as the hysterics of an excited woman. At this point, Thomas was not the only doubter. They were, all of them, pretty much still doubting at this point. In fact, the two disciples, you remember, who took off for Emmaus, according to Luke's gospel, and who were walking on the road to Emmaus. When Jesus joined with them, and He said unto them, "Hey, fellows, why do you look so sad?" Oh, here He is asking questions again. Doesn't He know anything? "What's wrong with you fellows?" They said, "You must be a stranger around here if you don't know the things that have been happening lately in Jerusalem." And again, Jesus asked a question, "What things?" You really don't think Jesus didn't know what had happened in Jerusalem? And they said unto Him, "Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people." Both His deeds and words, a mighty prophet. "And how the chief priests and our own rulers delivered Him to be condemned to death and have crucified Him, but we had trusted that it had been He which should have redeemed Israel. And beside all this, it's the third day since these things were done. Yes, and certain women also of our company made us astonished, who went early to the sepulchre. When the found not His body, they came, saying that they also had seen a vision of angels which said He was alive. These ladies, they have visions of angels, and said He was alive! And certain of them which were with us," that is Peter and John, "they went to the sepulchre and found it even so as the women had said. But they didn't see Him." And he said unto them, "Oh, fools and slow of heart to believe all that the prophets have spoken. Ought not the Messiah to have suffered these things and to enter into His glory?" You see, you still hadn't believed, though the women came and said, "Hey, we saw the angels," they said, "He's alive." Peter and John went; they found the tomb empty, but, you know, "no one's seen Him." Of course, at this point, they didn't have Mary Magdalene's story. They had taken off for Emmaus.
Earlier in the afternoon, He appeared to the two disciples on the road to Emmaus. And it is interesting to me the very first person Jesus appeared to after His resurrection was a woman. And He appeared to her who loved ?Him so much. Jesus said, "He who is forgiven much, loves much." And His response to Mary's weeping, His response to her love, was that she was the first one that He appeared to. Then to the other women who held His feet and worshipped Him. And then to the two disciples on the road to Emmaus. And now it's the evening. Jesus made a quicker trip back from Emmaus than the other two disciples, though I imagine that they were pretty fast getting back. "Then the same day at evening,"
being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and said unto them, Peace be unto you ( John 20:19 ).
When he had so said, he showed unto them his hands and his side ( John 20:20 ).
Now, Jesus at this point still is bearing the marks of the cross. He showed them His hands, His side. "It's Me." When He is in heaven, He will still be bearing the marks of the cross, for in Revelation chapter 5, when the scroll is in the right hand of Him who is sitting upon the throne and the angel proclaims with a loud voice, "Who is worthy to take the scroll and loose the seals?" And John is weeping because "no one is found worthy in heaven and earth under the sea to take the scroll, or even to look thereon." The elders said unto John, "Behold, weep not, the Lion of the Tribe of Judah has prevailed to take the scroll and loose the seals." And John said, "I turned and I saw Him as a lamb that had been slaughtered." Still the marks of the cross. Isaiah in chapter 52 tells us that all that look upon Him will be astonished, shocked, because His face has been so marred, you can't recognize Him as a human being. In the fifty-third chapter of Isaiah, he tells us that "we, as it were, hid our face from Him." The idea being that His appearance was so shocking that you can't really stand to look. But then he goes on to say, "But He was wounded for our transgressions, bruised for our iniquities." Now, when Jesus returns, He will still be bearing the marks, "for they shall look on Him whom they have pierced." How long will He bear these marks? I don't know; surely not all of eternity. For John sees Him in the book of Revelation in chapter 1 in that glory of the kingdom, and he describes that glorious vision of Christ in Revelation, chapter 1. But for a time, and I'm sure, as a shocking reminder to us of just what He was willing to endure in order to bring us salvation, your first view of Jesus is apt to be a very shocking experience. Just be prepared for it. So often, we think, "Oh, to look upon the face of Jesus," and we behold a perfect face. The Rose of Sharon, the Lilly of the Valley, the Bright and Morning Star, fairer than ten thousand. But your first view is apt to be very shocking, as shockingly you are reminded how much God loves you, as you see what He was willing to endure to bring you salvation. So, Jesus showed them His hands and His side.
And then were the disciples glad, when they saw the Lord. Then Jesus said unto them again, [Shalom] Peace be unto you: as my Father hath sent me, even so send I you ( John 20:20-21 ).
"The Father sent Me." To what? "To serve, to give my life for others, so send I you." How? For what? To serve and to give yourself for others. I cannot abide that teaching that declares that it is God's will that all of us be prosperous and healthy and, you know, "If you're not driving a Mercedes, it's because you lack faith. That it is never God's will for His children to suffer. God is never glorified by His children suffering." That is a denial of Jesus Christ and the cross. Surely it was God's will that He suffer for our sins. And Peter, writing his epistles said, "And those who suffer according to the will of God, just commit your souls unto Him as a faithful creator." But he speaks of suffering according to the will of God. Such a thing is indeed possible. And that doctrine that is being taught is scriptural garbage. "As the Father has sent Me, so send I you." To give yourself, to serve; not to lord over people, but to give yourself.
And when he had said this, he breathed on them, and said unto them, Receive ye the Holy Spirit ( John 20:22 ):