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Isaiah 5

the book of the prophet isaiah
Isaiah ben Amoz · c. 740–681 BC
Chapter the Fifth
Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:
But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Woe unto them that are wise in their own eyes, and prudent in their own sight!
Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
Which justify the wicked for reward, and take away the righteousness of the righteous from him!
Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:
None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:
Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.
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Chuck Smith on Isaiah 5

Verse by verse, the C2000 series. Permission granted by The Word For Today.
Verse 1 Chapter 5 Now in the fifth chapter the Lord takes up the parable of a vineyard in which He likens Judah or Israel, His people, unto a vineyard. Now will I sing to my well-beloved a song of my beloved touching his vineyard. My well-beloved hath a vineyard in a very fruitful hill: And he fenced it, and gathered out the stones thereof ( Isaiah 5:1-2 ), And you that have been over know what a job it is to gather the stones out of the vineyard and you see how that they gathered the stones and make walls with the stones and terraces with the stones. And you that have been there get a good mental picture of that. and planted it with the choicest vine, and he built a tower in the midst of it ( Isaiah 5:2 ), Verses 2-3 Some of these watching towers you'll still discover over there as you go through the land. They have these towers where during the summer season the people move out of the cities and onto the plots of ground that they own in the country. And on these plots of ground they have these towers, and in these towers are the living quarters for the family. And while they are taking care of the crops and harvesting during the summer and autumn period, they live in these towers out in the midst of the fields. And the towers, of course, also serve as watchtowers where they can watch over their land from people who come and try to steal the fruit of the land. So, "He built a tower in the midst of it." and also he made a winepress therein: and he looked that it should bring forth grapes, but it brought forth wild grapes. And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, between me and my vineyard. Now you determine. You make the judgment. What could have been done more to my vineyard, that I have not done in it? ( Isaiah 5:2-4 ) In other words, God said, "What more could I have done for the people? I brought them into the land. I established them there. They built and established their cities. They planted it. And I did everything for them. What more could I have done for them that I haven't already done? Judge." Wherefore [or why is it], that when I looked and it should have brought forth grapes, that it brought forth wild grapes? And now go; I'm going to tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; I'm going to break down the wall thereof, and it shall be trodden down: And I will lay it waste: it shall not be pruned, nor digged; and there shall come upon it briers and thorns: that will also command the clouds that they rain no rain upon it. For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold there was oppression; he looked for righteousness, but there was a cry from those who were being oppressed ( Isaiah 5:4-7 ). Verses 4-30 Now, Jesus said, "I am the true vine, My Father is the husbandman, and every branch in Me that bringeth forth fruit He purges or cleanses it that it bringeth forth more fruit" ( John 15:1-2 ). Again, over there in the land you will notice that as you go through the area of Eshcol, where they grow some of the most delicious grapes in the world... man they're great! You go over there in October. Ah, fabulous! But you'll notice these grapevines in Eshcol grow on the ground. Big old main branches that are on the ground, and they prop them up with rocks. They do have some of the grapevines on trellises, but through the valley of Eshcol, most of these big luscious grapes actually grow right on the ground. And you'll see these big old vines just growing on the ground propped up with rocks. And when the grapes come out on the vines they actually lay right on the ground. So as the grapes are developing they will go through the vineyard and they will take these grapes that are there on the ground and they will pick them up and they will wash them, get the dirt and all off of them, as they are developing, and then will usually prop them on a rock or something in order that it might bring forth better fruit. If they just lie on the ground, then the little bugs and all start eating them, so they prop up the grapes after they've washed them in order that they might bring forth better fruit, more fruit. So Jesus is making reference to this. Now, "My Father is the husbandman and I am the true vine and you're the branches and every branch in me that is bringing forth fruit, He cleanses it, washes it that it might bring forth more fruit." Now He said, "You are clean through the word that I have spoken unto you" ( John 15:3 ). The washing of the Word in my life, the cleansing. Now what is the purpose of the Word? In order that I might bring forth more fruit for God. What is God interested in my life? Fruit. What was He interested in for the nation of Israel? That they would bring forth fruit. Why did He do so much for them? So they would bring forth fruit. Why is God doing so much for us? That we would bring forth fruit unto Him. "And herein is the Father glorified, that you bear much fruit" ( John 15:8 ). That's what God desires of your life, that you bring forth much fruit. So the Lord comes to His garden and He's looking for fruit. Now it is interesting in the same context in which Jesus takes the vine and makes now the application to the church, He then speaks of the new commandment that I give you that you love one another, and He relates this loving with the fruit that God was looking for. So it's significant that Paul tells us in Galatians, "Now the fruit of the spirit is love" ( Galatians 5:22 ).