Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21
Deuteronomy 27-28 is the covenant's bilateral architecture at its most explicit. The blessings and the curses are not threats designed to coerce compliance. They are the covenant's built-in consequence structure, the map that shows what covenant faithfulness produces and what covenant unfaithfulness produces.
The blessings of chapter 28:1-14 are sweeping: blessed in the city and in the field, in the fruit of your body and the fruit of your ground, when you come in and when you go out. The nations of the earth will see that you are called by the name of the LORD and will be afraid of you. YHWH will make you the head and not the tail, above and not beneath.
Then the curses of 28:15-68, and they are specific in a way that takes the breath away. Moses names the exile before Israel has even crossed the Jordan: you will be plucked off the land, scattered among all peoples from one end of the earth to the other, finding no rest. A trembling heart, failing eyes, a languishing soul. Carried back to Egypt in ships. Five hundred years before Nebuchadnezzar, Moses describes the Babylonian exile with the precision of an eyewitness.
Thread 4 is the bilateral structure: the ifs are genuine. The choices are genuinely Israel's to make. Thread 5 is the prophetic precision: the exile that the curses describe will arrive on schedule, not because God arbitrarily inflicted it but because Israel genuinely chose the path that led there. The map was given in advance so the people would know why, when the curses arrived, they arrived.
If thou shalt hearken, if thou wilt not hearken, the blessings and curses of Deuteronomy 27-28 are the Mosaic covenant's bilateral architecture; the ifs are genuine, the consequences are proportionate, and Moses prophesies the exile five hundred years before it arrives.
וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע... וְהָיָה אִם לֹא תִשְׁמַע (ve-hayah im shamoa tishma... ve-hayah im lo tishma): and it shall come to pass if thou shalt hearken... and it shall come to pass if thou wilt not hearken: the bilateral conditional structure; im shamoa tishma (if hearing you hear, the infinitive absolute shamoa intensifying the finite tishma; emphatic genuine condition); im lo tishma (if you do not hear, the negated counterpart with equally genuine consequences; the two conditions are genuine alternatives and the consequences flow from genuine choices)
threads t4 · t5 · see Leviticus 26:14-39 · 2 Kings 17:7-18 · 2 Chronicles 36:15-21