Acts 19
Chuck Smith on Acts 19
Verse by verse, the C2000 series. Permission granted by The Word For Today.
Verses 1-41
And it came to pass, that, while Apollos was at Corinth [watering what Paul had planted], Paul having passed through the upper coasts came to Ephesus; and there he found certain disciples [that no doubt, had been planted by Apollos], he said unto them, Have you received the Holy Spirit since you believed? ( Acts 19:1-2 ).
Now there are those who object strenuously to that translation, and the Revised Version of the Bible demonstrates their objection. For the Revised Version translates this, "Did you receive the Holy Spirit when you believed?" The question, "Have you received the Holy Spirit since you believed?" would indicate a separate subsequent work of grace beyond initial saving faith. And because Baptist's doctrine declares that you receive the fullness of the Holy Spirit upon conversion and deny any further work of grace subsequent to conversion, the question, "Have you received the Holy Spirit since you believed?" would totally dispute that Baptist position. And so they prefer the translation, "Did you receive the Holy Spirit when you believed?" However, even that presents difficulty to their position, because it would seem to indicate that a person could believe without receiving. Otherwise, why would Paul ask it? The very question itself would indicate that it was possible to be a believer and not have received that fullness of the Spirit.
Now it was a very common thing to receive the fullness of the Spirit when they believed. Peter, on the day of Pentecost, when he was asked by the people, "What shall we do, seeing we have crucified the Lord of glory?" He said, "Repent. And be baptized in the name of Jesus Christ for the remission of sins, and ye shall received the gift of the Holy Spirit. For this promise is unto you and to your children and to those that are afar off, even as many as the Lord our God shall call" ( Acts 2:37-39 ).
So he gave to them the promise of the Spirit as a experience coincident with but subsequent to their repenting and being baptized in the name of Jesus for the remission of sins. "And ye shall receive the gift of the Holy Spirit." And it generally followed, in the book of Acts, that when they believed and were baptized, that they were oftentimes immediately filled with the Spirit, as was the case in the house of Cornelius. When Peter went there, and as he was preaching unto them . . . actually, well, no that wasn't the pattern, was it . . . as he was preaching, the Holy Spirit fell upon them and then they said, "Well, who can hinder now water to baptize these people, seeing they have received the Holy Spirit? So they received the Holy Spirit and were baptized." But the general pattern was baptized and then received the Spirit. There was a time gap in Samaria. Philip went to Samaria and preached Christ unto them, and many believed and were baptized when they saw the miracles that were done. And among the believers was a man whose name was Simon, who beforehand was a sorcerer, and had really hoodwinked the people by his sorcery, but he also believed and was baptized. Now, when the church in Jerusalem heard that the Samaritans had received the Gospel, they sent unto them Peter and John, for as yet the Holy Spirit had not come upon them, this endowment of power when the Holy Spirit came upon their lives. And here again points out this little Greek preposition, epi, which signifies that empowering of the Spirit in the life of the believer to be a witness. Jesus had said to His disciples in the fourteenth chapter of John that He would pray the Father to give to them another comforter, even the Spirit of truth whom the world cannot receive because it sees Him not, neither knoweth Him. But you know Him, for he dwells with you and shall be in you.
Here there are two Greek prepositions used to describe the relationship of the Holy Spirit to the believer. First of all, He is with you. Secondly, He shall be in you. Prior to your receiving Jesus Christ, the Holy Spirit was with you. He was the One that convicted you of your sinful state. He was the One who was pointing Jesus Christ as the answer for your sins. He was the One that was drawing you to the Lord. "For no man can come except the Father draw him." And the Spirit is the agent that the Father uses to draw men to Jesus Christ. But, when you receive Jesus Christ, the Holy Spirit began to dwell in you. And every believer has the Holy Spirit dwelling within him. Paul, writing to the Corinthians, said, "Know ye not that your body is the temple of the Holy Spirit which is in you? You are not your own. You have been bought with a price. Therefore, glorify God in your body and your spirit which are His" ( 1 Corinthians 6:19-20 ). Your body, the temple of the Holy Spirit. That is true of every believer.
But Jesus declared a time would come when those that believed on Him would experience a glorious work of God, for out of their inmost being there will begin to flow or gush torrents, rivers of living water as He spoke of that ultimate relationship of the Spirit. You see, God always looks at you, first of all, subjectively, because God wants to work in your life His work of the Spirit. But God's work in your life is never finished when it is just a subjective work. God always looks at you objectively for what He can do through your life. Norman Grub, in his book, The Deep Things of God, declares that man's greatest capacity is that of a vessel. For God has created man with the capacity to contain God. "We have this treasure in earthen vessels." And so he declares that the greatest capacity of man is that of a vessel that can contain God. And he goes on and got me quite excited one day when I was listening to him at Forest Home about being a vessel containing the eternal God, the Creator of the universe. Oh, how glorious. But as I began to study it, I realized that Norman Grub came short. And as I was reading the book, having listened to him, and I came again to this concept, I said, "Norman, you're wrong." The greatest capacity of man is not that of being a vessel to contain God, but it is being a channel through which God can flow to a needy world, the instrument that God can use. Unfortunately, too many of us are vessels to contain, but we've bottled it up and there is no flow going forth from our lives, and the work of the Spirit is only subjective; he's working in me, conforming me into the image of Christ. Glory, that's beautiful. I need it. I want it. But I should not be satisfied with it. I should not be satisfied until my life has become a channel from which God's Spirit is just flowing out and touching the needy world around me. This is the epi. "You will receive power when the Holy Spirit comes upon (epi) you." The Greek preposition means "upon or over," and as I said, I have translated it, "overflows you." When you're so full you cannot contain it anymore, and it just starts to flow out from your life and continues to flow out until it becomes like a river of living water. And if you cannot look at your life and say that, "In my life there is a flowing forth from my life of the Spirit of God, like a river of living water." If you cannot say that of your life, then God has a deeper relationship for you to experience in the power and anointing of His Spirit upon your life. There is something more for you. That gift of the Holy Spirit, where He becomes that empowering force as a river of living water now gushing forth out of your life, and the thirsty world around you being touched and ministered to from that overflow of God's love in your own heart. So, this is the epi experience. And so, get out your concordances, I'm not going to do it for you; you're getting lazy. Get out your concordances and go back through the book of Acts, and notice the epi preposition in relationship to the Holy Spirit upon the believers. And you will see that in each case it was an empowering and the results were that of overflow witness for Jesus Christ. As Jesus said, "You will receive power when the Holy Spirit comes (epi) upon you (over you) and you shall be witnesses unto me." There are those who like the term baptized. There are those that object to the term "baptism of the Holy Spirit." But if it means to be submersed, surrounded, overflowed with, running off from; hey I'm for it. That's what I want; that overflowing experience of God, where I am just submerged, submersed, or whatever, in the Spirit of God, and I am just totally overflowing with that power, with that dynamic, with that love. And so, Paul questions, "Did you receive the Holy Spirit when you believed?" They said unto him, "We haven't even heard that there was a Holy Spirit." That is, that the Holy Spirit was given. They had heard that there was Holy Spirit if they had listened to Apollos, because he preached John's message that the One was coming was going to baptize them with the Holy Spirit and with fire. But they hadn't heard that it had yet happened. "We haven't even heard that that has happened yet."
And so he said unto them, Then how were you baptized? ( Acts 19:3 ).
Now Jesus said, "Baptizing them in the name of the Father, the Son and the Holy Spirit." So Paul said, "You haven't heard of the Holy Spirit? How were you baptized?" If it was the apostle's formula in Matthew, they at least would have heard of it.
They said, We were baptized unto John's baptism [which was a baptism of repentance]. Then Paul said, John verily baptized with the baptism of repentance, but he said to the people, that they should believe on him which should come after him, that is, on Christ Jesus ( Acts 19:3-4 ).
So John, yes, did baptize, but he was telling you to believe on the One that was coming. And the One that was coming was Christ Jesus.
When they heard this, they were baptized in the name of the Lord Jesus. And when Paul [now they were baptized, Paul] had laid his hands upon them, the Holy Ghost came [epi] [He came] upon them; and they spoke with tongues, and prophesied ( Acts 19:5-6 ).
Paul tells us that there are many manifestations of the Spirit in the Corinthian epistle, chapter twelve. And among those manifestations of the Spirit are the capacity to speak with other tongues and also the capacity to prophesy. And so these two manifestations of the Spirit were taking place as Paul laid his hands upon them as a witness and as an evidence of the work of the Spirit in their midst. However, I feel that the most valid evidence of the working of God's Spirit in a person's life is not tongues, is not prophesy, nor the word of wisdom or knowledge, or miracles even, but is love. "For the fruit of the Spirit is love" ( Galatians 5:22 ). And if I speak with the tongues of men and of angels, and have not love, they are meaningless sounds. I might as well be taking and ringing a bell. The tongues are invalidated by the lack of love. "Though I have all knowledge, understand all mysteries."
Someone was asking me even this morning, and I have been asked several times, about a certain gray-haired TV evangelist, who recently has been taken off of his station but bought time on many others, what I thought about him. And I said, "I have watched him on many occasions and I have not yet seen one real evidence of Christian love in that man's life. I hear a lot of filthy communication, a lot of potty-talk. I hear a lot of vindictiveness, a lot of vengeance and anger." They said, "Oh, but he's such a brilliant man." "Though I have all knowledge and understand all mysteries, if I have not love, it profits me nothing" ( 1 Corinthians 13:2-3 ).
Love is what God is looking for. That's the fruit. God is coming into His garden. He wants fruit. Now what kind of fruit is my life bringing forth? Vile, mean, rancor? Or is there that love that God is desiring? Many people bringing forth bitterness; the fruit of their life is bitter. There comes forth out of their mouth bitterness, cursings, revilings, threats, evil communications. Jesus is looking for love. And if I have all of these other manifestations, and if I have not love, they are none of them valid or profitable. So Paul laid his hands on them. They received the Holy Spirit. He came epi (upon) them, and they spake with tongues, and prophesied.
And there were about twelve men. And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. But when divers were hardened [many of them], and believed not, but spake evil of that way ( Acts 19:7-9 ).
It's interesting that again here is the reference to the Christians as "that way." It shows that it was more than just a philosophy. It was their life. It manifested itself in their entire lifestyle, as Christianity should; it should affect your entire lifestyle.
he departed from them, and separated the disciples, and he began to dispute daily in the school of one Tyrannus ( Acts 19:9 ).
Now Tyrannus was a philosopher. He had a school of philosophy there. And Paul went daily and taught there in the school of Tyrannus. In Ephesus, as was the custom in those parts of the world, your business was on a split shift. You would work until eleven o'clock in the morning, and then you would close shop until five in the afternoon, at which time you would open up again. And during the part of the afternoon where it was so hot, people usually slept. They used to say that there were more people asleep at one o'clock in the afternoon than there was at one o'clock in the morning. It being so hot during the day, you just would find some shady place and try to sleep during the hot hours instead of working. And so you would work up until eleven o'clock and then you wouldn't work again until five o'clock, and there was quite a nightlife among these people. Now Tyrannus would then probably be teaching the school until eleven o'clock and then after five. So Paul took the hours in between, when it was too hot for people to be working. And he would work making tents until eleven o'clock in the morning, and then take off his sweat band, and someone would grab it and take it and put it on a sick person, and then he would go to the school of Tyrannus and teach, and then at five o'clock go back and work again as a tentmaker. Paul did work there in Ephesus as a tentmaker to provide his own needs and those that were with him as that will be demonstrated next week in our study as you continue into the twentieth chapter of Acts.
And this continued by the period of two years; so that they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks ( Acts 19:10 ).
So as he was there in Ephesus for two years, the effect of it was that the Gospel began to spread throughout this whole area. So when Jesus addressed himself to the seven churches, these seven churches were churches that are surrounding the church of Ephesus, no doubt, that were established as satellites as the result of Paul's ministry there in Ephesus; as any true work of God seems to have as its natural product, that offspring, and the springing up of other churches. That just seems to be the natural progression in the work of the Spirit. And it is glorious to see how that God has worked here in a very fabulous way. Through the teaching of the Word and all, God has blessed us abundantly. But the byproduct is that over two hundred churches across the United States have sprung out of this church. And now many of the churches that have sprung out of this church have become strong and churches are springing out of them. So, we not only have son and daughter type of churches, but we have grandson/granddaughter type of churches; churches that have spun off from churches that have spun off. And as time goes on and the Lord continues to work, we will probably even go into the next generation of spin-offs as the Word of God works mightily in the hearts of the people around the country. So, here the whole area of Asia began to be evangelized as the result of the ministry of Paul there in Ephesus.
And God wrought special miracles by the hands of Paul: so that from his body were brought to the sick handkerchiefs [or literally, the sweatbands] and the aprons, and the diseases departed from them, and the evil spirits went out of them ( Acts 19:11-12 ).
