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2 Samuel 5

W
The Whosoever Study Bible
Whosoever will, may come.
the second book of samuel
Nathan and Gad (likely) · c. 970 BC
Chapter the Fifth
Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.
Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.
So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.
David was thirty years old when he began to reign, and he reigned forty years.
In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
Nevertheless David took the strong hold of Zion: the same is the city of David.
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
And David went on, and grew great, and the LORD God of hosts was with him.
And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.
And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.
And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.
And these be the names of those that were born unto him in Jerusalem; Shammuah, and Shobab, and Nathan, and Solomon,
Ibhar also, and Elishua, and Nepheg, and Japhia,
And Elishama, and Eliada, and Eliphalet.
But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard of it, and went down to the hold.
The Philistines also came and spread themselves in the valley of Rephaim.
And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.
And David came to Baal-perazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baal-perazim.
And there they left their images, and David and his men burned them.
And the Philistines came up yet again, and spread themselves in the valley of Rephaim.
And when David enquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.
And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.
And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
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PROVISIONIST · DISPENSATIONAL · PRE-TRIBULATIONAL

Chuck Smith on 2 Samuel 5

Verse by verse, the C2000 series. Permission granted by The Word For Today.
Verse 1 Then all of the tribes came to David there in Hebron, and they said, Behold, we're of your bone, we're of your flesh. In times past, when Saul was king, you were the one that led us out to victories over our enemies: and you, the LORD said to you, You are to feed my people Israel, and thou shalt be a captain over Israel. So all ye elders of Israel came to the king in Hebron; and King David made a league with them in Hebron before the LORD: and they anointed David king over Israel. And David was thirty years old when he began to reign, he reigned for forty years. Seven of those years there in Hebron and thirty-three years there in Judah, or Jerusalem over all of Israel ( 2 Samuel 5:1-5 ). Now notice David was called to feed God's people, and to be captain over them. God's people always need feeding. Jesus said to Peter, "Lovest thou Me? Feed My sheep"( John 21:16 ). Peter later wrote "feed the flock of God that is among you"( 1 Peter 5:2 ). In Jeremiah, God said, "I will give them shepherds who will feed them with the knowledge of God"( Jeremiah 23:4 ). God's people: the greatest need is that of feeding. David was a true shepherd called to feed God's people. Verses 2-25 So David and his men came to Jerusalem where the Jebusites were still there in a stronghold ( 2 Samuel 5:6 ): Now the Jebusites figured that their city was impregnable. The Israelites had never been able to take Jebus, it was the ancient site of Jerusalem, but it was a walled city. It had excellent defenses, and no one had been able to take this city of Jebus. And when David came, they said to him, Unless you can defeat our blind and our lame, you're not gonna be able to take our city ( 2 Samuel 5:6 ): In other words, they were saying to David, "Hey, we're just gonna put the blind and the lame in to fight you, you're not even able to overcome them." They felt that their defenses, their walls, and all were that strong that they could actually man them with just blind and lame men. Nevertheless David took the strong hold of Zion: and the same became the city of David. And David said on that day, Whosoever getteth up to the gutter, and smites the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be the chief and captain. Wherefore they said, The blind and the lame shall not come into the house. So David dwelt in the fort, and he called it the city of David. And David built round about from Millo and inward. And David went on, and he grew great, and the Lord God of hosts was with him. And Hiram the king of Tyre sent down cedars, and carpenters, and masons: and they built a palace for David. And David took more wives and concubines out of Jerusalem, when he was come from Hebron: and he had many more sons and daughters. [The list is some eleven more sons and daughters that were born to him there in Jerusalem.] Now when the Philistines heard that they anointed David the king over Israel, all of the Philistines came to seek David; and David heard of it, and he went down to the fortress. And the Philistines came and spread themselves in the valley of Rephaim. And David inquired of the LORD, [Now again, David's seeking counsel of God.] And he said, Shall I go up against the Philistines? will you deliver them into my hand? And the LORD said to David, GO up: for I will doubtless deliver the Philistines into your hand. And David came to Baalperazim, and David smote them there, and he said, The LORD has broken forth upon my enemies before me, as the breach of waters. Therefore he called the name of the place Baalperazim. [Which means, "the plain of breaches".] And the Philistines left their images there, and David burned them with his men. And the Philistines came up the second time into the same valley. And David inquired of the LORD again, and the Lord said, Thou shalt not go up; but circle around behind them, and circle around and attack them from the rear. So wait over there until you hear the sound of the wind in the mulberry trees, and that's the time to attack ( 2 Samuel 5:7-24 ). So David is receiving directions from God, inquiring of the Lord, and God is directing him, and thus he is very successful, as is any man who will seek guidance from God. And so David did so; and they smote the Philistines from Geba even to Gazer ( 2 Samuel 5:25 ). "

Commentary on 2 Samuel 5

Whosoever Will · the Seven Threads Commentary

2 Samuel 5:1

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:2

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:3

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:4

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:5

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:6

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:7

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:8

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:9

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:10

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:11

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:12

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:13

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:14

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:15

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:16

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:17

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:18

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:19

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:20

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:21

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:22

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:23

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:24

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5

2 Samuel 5:25

The period between Saul's death and David's coronation over all Israel lasts seven and a half years. David is king over Judah at Hebron; Ish-bosheth, Saul's surviving son, is made king over the rest of Israel by Abner. The conflict is not resolved by David's initiative but by the collapse of Saul's house from within: Ish-bosheth is assassinated, Abner is killed by Joab. And then all the tribes of Israel come to Hebron. Their argument is threefold: we are your bone and your flesh, kinship. Even when Saul was king you led Israel out and brought them in, demonstrated competence. And the LORD said to you: you shall shepherd my people Israel and be their nagid, divine appointment. David makes a covenant with the elders before the LORD and they anoint him king over all Israel. He is thirty years old. He reigns forty years. He captures Jerusalem from the Jebusites, the city no tribe had managed to take since the conquest, and makes it his capital. Jerusalem becomes the city of David. Hiram of Tyre sends cedar and craftsmen. And David perceives that the LORD has established him as king over Israel and has exalted his kingdom for the sake of his people Israel. Thread 3 is the third anointing: the royal trajectory that the Davidic covenant will lock in place is now visibly, publicly, nationally established. Thread 2 is the covenant made with the elders before the LORD: the corporate covenant people formally entering the Davidic arrangement. Thread 5 is the dispensational marker: the judge period is fully over; the monarchy is fully established; the covenant of 2 Samuel 7 is about to be given.
All the tribes of Israel come to Hebron, the third anointing; David has been anointed privately by Samuel, then as king of Judah at Hebron, and now as king over all Israel; the three anointings echo the threefold ad-olam of the covenant about to be given.
אַתָּה תִרְעֶה אֶת עַמִּי אֶת יִשְׂרָאֵל וְאַתָּה תִּהְיֶה לְנָגִיד עַל יִשְׂרָאֵל (attah tir'eh et ammi et Yisrael ve-attah tihyeh le-nagid al Yisrael): thou shalt feed my people Israel and thou shalt be captain over Israel: tir'eh (you shall shepherd, from ra'ah, to shepherd, to tend; the king as shepherd of the nation is the OT's primary political metaphor; David the literal shepherd of Bethlehem is now the shepherd-king of Israel; Psalm 78:70-72 celebrates this); nagid (captain, leader, designated ruler, from nagad, to be prominent; the title used before the formal coronation)
threads t2 · t3 · t5 · see Psalm 78:70-72 · Luke 1:32 · Revelation 5:5
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