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2 Kings 19

the second book of the kings
Likely Jeremiah or a Deuteronomistic compiler · c. 560 BC
Chapter the Nineteenth

Exile as Consequence of Genuine Refusal

And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.
And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.
It may be the LORD thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.
So the servants of king Hezekiah came to Isaiah.
And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.
Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.
So Rab-shakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?
Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?
And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.
And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.
LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.
Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,
And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.
Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.
This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.
I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.
Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the house tops, and as corn blasted before it be grown up.
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.
And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.
For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.
And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esar-haddon his son reigned in his stead.
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Chuck Smith on 2 Kings 19

Verse by verse, the C2000 series. Permission granted by The Word For Today.
Verses 1-13 So it came to pass, when Hezekiah heard the words and the threats and the blasphemy, that he tore his clothes, covered himself with sackcloth, and went to the house of the LORD. And Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, they covered themselves with sackcloth, and they came to Isaiah the prophet the son of Amoz. And they said unto him, Thus saith Hezekiah, This is a day of trouble, of rebuke, of blasphemy: for the children are come to birth, there isn't enough strength for them to be delivered. It may be that the LORD thy God will hear all the words that Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left. And so the servants of king Hezekiah came to Isaiah. And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Don't be afraid of the words which you have heard, which the servants of the king of Assyria have blasphemed me. Behold, I will send a blast upon him, he'll hear a rumor, he'll return to his own land; and I will cause him to fall by the sword in his own land ( 2 Kings 19:1-7 ). And so Shalmaneser heard some rumors that the king of Ethiopia was coming out to fight, and so he sent messengers to Hezekiah saying, "Don't trust in God and don't be deceived saying Jerusalem will not be delivered into the hands of the Assyrians. You heard what the Assyrians have done in destroying the other lands. Where are the gods of the nations of the land that have been destroyed?" And Hezekiah received the letter and he took it into the house of the LORD, and he spread it out before the LORD ( 2 Kings 19:14 ). Verses 14-19 He said, "Now, Lord, look at this threatening letter. Look what this guy is saying. And Lord, there's a lot of truth to this. These people are strong. They've conquered over these other nations." And he laid the whole thing out before the Lord. You know, that's the best place to bring your problems. You know, you may get some mean, threatening letter. Best thing to do is just lay it out before the Lord and say, "Look, Lord, what they're threatening to do to me now." And he just laid the whole thing out before the Lord. His burden, poured out his heart before the Lord. And the Lord answered Hezekiah through Isaiah and He said, That which you have prayed to me against Sennacherib the king of Assyria I have heard ( 2 Kings 19:20 ). Verses 20-27 And God gives this prophecy against him saying that actually he has blasphemed against the Lord and against the God of Israel. And thus the Lord said, I'll put my hook in the nose, and my bridle in your lips, and I will turn thee back by the way by which you came. And this will be the sign, You shall eat this year such as the things that grow themselves, the second year that which springs of the same; and in the third year you're going to sow, and reap ( 2 Kings 19:28-29 ). Verses 28-29 The people have been shut up. There was a famine. God said, "I'm going to deliver you. This year, you'll just eat what grows wildly. Next year the same, but the following year you'll sow and plant again." And the remnant that is escaped to the house of Judah shall yet again take root downward, and bear fruit upward. For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this. Therefore thus saith the LORD concerning the king of Assyria, He will not come to this city, nor shoot an arrow there, nor come before it with a shield, nor cast a bank against it. For by the way that he came, by the same way he will return, he will not come to this city, saith the LORD. For I will defend this city, to save it, for my own sake, and for my servant David's sake ( 2 Kings 19:30-34 ). Verses 30-34 So the result of Hezekiah bringing his problems to the Lord, he found the answers. You know, so many times we run to others with our problems. First thing we do is run for a counselor. Run for a friend. You know, and we start laying our heavy trips on everybody else. The Bible says, "Cast all your cares upon Him; for He cares for you" ( 1 Peter 5:7 ). So many times when people bring me their problems I only feel absolutely frustrated, because what can I do? Nothing. Except take it to the Lord. You know, I'm powerless to help. I can't change the situations. Only God can change the situation. Oh, that we would learn to just bring our fears, our worries, our concerns and just lay them out before the Lord. "Lord, look what they're saying. Look what they're doing. Oh God, I cast myself upon You. I can't do anything about it. I'm helpless. Lord, help me." And the Lord will help you. The Lord helped Hezekiah. Came to pass that night, that an angel of the LORD went through the camp of the Assyrians and wiped out a hundred and eighty-five thousand: so that when they woke up in the morning, there were a hundred and eighty-five thousand front line troops lying there dead corpses ( 2 Kings 19:35 ). Verse 35 One angel of the Lord. One night. A hundred and eighty-five thousand. Now as you're reading Isaiah, you get a very interesting footnote on this. Very fascinating. The result of this experience to the people who were living in Jerusalem. What happened to them when this happened to the Assyrians? Very fascinating footnote. You'll find it in Isaiah. He said, "Fear gripped the hearts of the sinners in Zion. Terror took hold on the hypocrites and they said, Who among us can dwell in the midst of this devouring fire?" ( Isaiah 33:14 ) To see what the fire of God did to the Assyrians made all the sinners terrified. They said, "Who among us can dwell in the midst of this devouring fire?" Or, that word dwell could also be translated, "Who among us can approach?" Or another place is translated, "Who among us can flee from this devouring fire?" Now here is again where God is seen as a symbol of a devouring fire. "Our God is a consuming fire" ( Hebrews 12:29 ), we read in Hebrews. And when they saw the effect of God against the Assyrians, those who were sinners became terrified, because they realized that, you know, how can you dwell in the midst of this fire and not be burned? Not be destroyed. Not be consumed. They saw the effect of the fire of God. Now, oh, that's another message, so we'll get that when we get that in Isaiah. And so Sennacherib the king of Assyria returned back to Assyria. And while he was worshipping in the house of Nisroch his god, his sons assassinated him ( 2 Kings 19:36-37 ). "

Commentary on 2 Kings 19

Whosoever Will · the Seven Threads Commentary

2 Kings 19:14

Sennacherib's field commander delivers the most psychologically sophisticated threat in the OT: a speech designed to make Jerusalem's people despair before a single arrow is shot. He undermines trust in God, trust in Egypt, trust in Hezekiah's own religious reforms. He speaks in Hebrew so the people on the wall can hear. He offers attractive terms of surrender. Hezekiah tears his clothes and goes to the temple. And then he sends to Isaiah. The prophet's answer: do not fear. The king will hear a rumor and return to his own land and fall by the sword. Then Sennacherib sends a letter. Hezekiah goes to the temple and spreads the letter before the LORD, vayyifros otah lifnei YHWH. The prayer that follows is the clearest model of specific, embodied, costly intercession in Kings: O LORD God of Israel, enthroned above the cherubim, you alone are God over all the kingdoms of the earth. You made heaven and earth. Look, LORD, and hear. Read this letter. Now save us, that all the kingdoms of the earth may know that you alone are LORD. That night the angel of the LORD goes out and strikes 185,000 in the Assyrian camp. When the people rise in the morning they are all dead. Thread 1 is the prayer that moves heaven: the God who cannot stop reaching can also be reached, and the reaching of Hezekiah moves the specific divine response that saves Jerusalem. Thread 4 is the spread-out letter as genuine embodied faith.
Hezekiah spread the letter before the LORD: the most concrete prayer posture in Kings; he brings the specific threat into the specific presence; 185,000 Assyrians struck by one angel from one king's prayer.
וַיִּפְרֹשׂ אֹתָהּ חִזְקִיָּהוּ לִפְנֵי יְהוָה (vayyifros otah Chizkiyyahu lifnei YHWH): and Hezekiah spread it before the LORD: vayyifros (he spread out, laid open, Piel of paras; the deliberate laying out of the physical document before God; Hezekiah does not summarize the threat or describe it in prayer; he brings the actual letter and spreads it in the temple; the prayer posture is uniquely embodied and specific)
threads t1 · t2 · t4 · see Isaiah 37:14-20 · James 5:16 · Psalm 91:11-12

2 Kings 19:15

Sennacherib's field commander delivers the most psychologically sophisticated threat in the OT: a speech designed to make Jerusalem's people despair before a single arrow is shot. He undermines trust in God, trust in Egypt, trust in Hezekiah's own religious reforms. He speaks in Hebrew so the people on the wall can hear. He offers attractive terms of surrender. Hezekiah tears his clothes and goes to the temple. And then he sends to Isaiah. The prophet's answer: do not fear. The king will hear a rumor and return to his own land and fall by the sword. Then Sennacherib sends a letter. Hezekiah goes to the temple and spreads the letter before the LORD, vayyifros otah lifnei YHWH. The prayer that follows is the clearest model of specific, embodied, costly intercession in Kings: O LORD God of Israel, enthroned above the cherubim, you alone are God over all the kingdoms of the earth. You made heaven and earth. Look, LORD, and hear. Read this letter. Now save us, that all the kingdoms of the earth may know that you alone are LORD. That night the angel of the LORD goes out and strikes 185,000 in the Assyrian camp. When the people rise in the morning they are all dead. Thread 1 is the prayer that moves heaven: the God who cannot stop reaching can also be reached, and the reaching of Hezekiah moves the specific divine response that saves Jerusalem. Thread 4 is the spread-out letter as genuine embodied faith.
Hezekiah spread the letter before the LORD: the most concrete prayer posture in Kings; he brings the specific threat into the specific presence; 185,000 Assyrians struck by one angel from one king's prayer.
וַיִּפְרֹשׂ אֹתָהּ חִזְקִיָּהוּ לִפְנֵי יְהוָה (vayyifros otah Chizkiyyahu lifnei YHWH): and Hezekiah spread it before the LORD: vayyifros (he spread out, laid open, Piel of paras; the deliberate laying out of the physical document before God; Hezekiah does not summarize the threat or describe it in prayer; he brings the actual letter and spreads it in the temple; the prayer posture is uniquely embodied and specific)
threads t1 · t2 · t4 · see Isaiah 37:14-20 · James 5:16 · Psalm 91:11-12

2 Kings 19:16

Sennacherib's field commander delivers the most psychologically sophisticated threat in the OT: a speech designed to make Jerusalem's people despair before a single arrow is shot. He undermines trust in God, trust in Egypt, trust in Hezekiah's own religious reforms. He speaks in Hebrew so the people on the wall can hear. He offers attractive terms of surrender. Hezekiah tears his clothes and goes to the temple. And then he sends to Isaiah. The prophet's answer: do not fear. The king will hear a rumor and return to his own land and fall by the sword. Then Sennacherib sends a letter. Hezekiah goes to the temple and spreads the letter before the LORD, vayyifros otah lifnei YHWH. The prayer that follows is the clearest model of specific, embodied, costly intercession in Kings: O LORD God of Israel, enthroned above the cherubim, you alone are God over all the kingdoms of the earth. You made heaven and earth. Look, LORD, and hear. Read this letter. Now save us, that all the kingdoms of the earth may know that you alone are LORD. That night the angel of the LORD goes out and strikes 185,000 in the Assyrian camp. When the people rise in the morning they are all dead. Thread 1 is the prayer that moves heaven: the God who cannot stop reaching can also be reached, and the reaching of Hezekiah moves the specific divine response that saves Jerusalem. Thread 4 is the spread-out letter as genuine embodied faith.
Hezekiah spread the letter before the LORD: the most concrete prayer posture in Kings; he brings the specific threat into the specific presence; 185,000 Assyrians struck by one angel from one king's prayer.
וַיִּפְרֹשׂ אֹתָהּ חִזְקִיָּהוּ לִפְנֵי יְהוָה (vayyifros otah Chizkiyyahu lifnei YHWH): and Hezekiah spread it before the LORD: vayyifros (he spread out, laid open, Piel of paras; the deliberate laying out of the physical document before God; Hezekiah does not summarize the threat or describe it in prayer; he brings the actual letter and spreads it in the temple; the prayer posture is uniquely embodied and specific)
threads t1 · t2 · t4 · see Isaiah 37:14-20 · James 5:16 · Psalm 91:11-12

2 Kings 19:17

Sennacherib's field commander delivers the most psychologically sophisticated threat in the OT: a speech designed to make Jerusalem's people despair before a single arrow is shot. He undermines trust in God, trust in Egypt, trust in Hezekiah's own religious reforms. He speaks in Hebrew so the people on the wall can hear. He offers attractive terms of surrender. Hezekiah tears his clothes and goes to the temple. And then he sends to Isaiah. The prophet's answer: do not fear. The king will hear a rumor and return to his own land and fall by the sword. Then Sennacherib sends a letter. Hezekiah goes to the temple and spreads the letter before the LORD, vayyifros otah lifnei YHWH. The prayer that follows is the clearest model of specific, embodied, costly intercession in Kings: O LORD God of Israel, enthroned above the cherubim, you alone are God over all the kingdoms of the earth. You made heaven and earth. Look, LORD, and hear. Read this letter. Now save us, that all the kingdoms of the earth may know that you alone are LORD. That night the angel of the LORD goes out and strikes 185,000 in the Assyrian camp. When the people rise in the morning they are all dead. Thread 1 is the prayer that moves heaven: the God who cannot stop reaching can also be reached, and the reaching of Hezekiah moves the specific divine response that saves Jerusalem. Thread 4 is the spread-out letter as genuine embodied faith.
Hezekiah spread the letter before the LORD: the most concrete prayer posture in Kings; he brings the specific threat into the specific presence; 185,000 Assyrians struck by one angel from one king's prayer.
וַיִּפְרֹשׂ אֹתָהּ חִזְקִיָּהוּ לִפְנֵי יְהוָה (vayyifros otah Chizkiyyahu lifnei YHWH): and Hezekiah spread it before the LORD: vayyifros (he spread out, laid open, Piel of paras; the deliberate laying out of the physical document before God; Hezekiah does not summarize the threat or describe it in prayer; he brings the actual letter and spreads it in the temple; the prayer posture is uniquely embodied and specific)
threads t1 · t2 · t4 · see Isaiah 37:14-20 · James 5:16 · Psalm 91:11-12

2 Kings 19:18

Sennacherib's field commander delivers the most psychologically sophisticated threat in the OT: a speech designed to make Jerusalem's people despair before a single arrow is shot. He undermines trust in God, trust in Egypt, trust in Hezekiah's own religious reforms. He speaks in Hebrew so the people on the wall can hear. He offers attractive terms of surrender. Hezekiah tears his clothes and goes to the temple. And then he sends to Isaiah. The prophet's answer: do not fear. The king will hear a rumor and return to his own land and fall by the sword. Then Sennacherib sends a letter. Hezekiah goes to the temple and spreads the letter before the LORD, vayyifros otah lifnei YHWH. The prayer that follows is the clearest model of specific, embodied, costly intercession in Kings: O LORD God of Israel, enthroned above the cherubim, you alone are God over all the kingdoms of the earth. You made heaven and earth. Look, LORD, and hear. Read this letter. Now save us, that all the kingdoms of the earth may know that you alone are LORD. That night the angel of the LORD goes out and strikes 185,000 in the Assyrian camp. When the people rise in the morning they are all dead. Thread 1 is the prayer that moves heaven: the God who cannot stop reaching can also be reached, and the reaching of Hezekiah moves the specific divine response that saves Jerusalem. Thread 4 is the spread-out letter as genuine embodied faith.
Hezekiah spread the letter before the LORD: the most concrete prayer posture in Kings; he brings the specific threat into the specific presence; 185,000 Assyrians struck by one angel from one king's prayer.
וַיִּפְרֹשׂ אֹתָהּ חִזְקִיָּהוּ לִפְנֵי יְהוָה (vayyifros otah Chizkiyyahu lifnei YHWH): and Hezekiah spread it before the LORD: vayyifros (he spread out, laid open, Piel of paras; the deliberate laying out of the physical document before God; Hezekiah does not summarize the threat or describe it in prayer; he brings the actual letter and spreads it in the temple; the prayer posture is uniquely embodied and specific)
threads t1 · t2 · t4 · see Isaiah 37:14-20 · James 5:16 · Psalm 91:11-12

2 Kings 19:19

Sennacherib's field commander delivers the most psychologically sophisticated threat in the OT: a speech designed to make Jerusalem's people despair before a single arrow is shot. He undermines trust in God, trust in Egypt, trust in Hezekiah's own religious reforms. He speaks in Hebrew so the people on the wall can hear. He offers attractive terms of surrender. Hezekiah tears his clothes and goes to the temple. And then he sends to Isaiah. The prophet's answer: do not fear. The king will hear a rumor and return to his own land and fall by the sword. Then Sennacherib sends a letter. Hezekiah goes to the temple and spreads the letter before the LORD, vayyifros otah lifnei YHWH. The prayer that follows is the clearest model of specific, embodied, costly intercession in Kings: O LORD God of Israel, enthroned above the cherubim, you alone are God over all the kingdoms of the earth. You made heaven and earth. Look, LORD, and hear. Read this letter. Now save us, that all the kingdoms of the earth may know that you alone are LORD. That night the angel of the LORD goes out and strikes 185,000 in the Assyrian camp. When the people rise in the morning they are all dead. Thread 1 is the prayer that moves heaven: the God who cannot stop reaching can also be reached, and the reaching of Hezekiah moves the specific divine response that saves Jerusalem. Thread 4 is the spread-out letter as genuine embodied faith.
Hezekiah spread the letter before the LORD: the most concrete prayer posture in Kings; he brings the specific threat into the specific presence; 185,000 Assyrians struck by one angel from one king's prayer.
וַיִּפְרֹשׂ אֹתָהּ חִזְקִיָּהוּ לִפְנֵי יְהוָה (vayyifros otah Chizkiyyahu lifnei YHWH): and Hezekiah spread it before the LORD: vayyifros (he spread out, laid open, Piel of paras; the deliberate laying out of the physical document before God; Hezekiah does not summarize the threat or describe it in prayer; he brings the actual letter and spreads it in the temple; the prayer posture is uniquely embodied and specific)
threads t1 · t2 · t4 · see Isaiah 37:14-20 · James 5:16 · Psalm 91:11-12

2 Kings 19:20

Sennacherib's field commander delivers the most psychologically sophisticated threat in the OT: a speech designed to make Jerusalem's people despair before a single arrow is shot. He undermines trust in God, trust in Egypt, trust in Hezekiah's own religious reforms. He speaks in Hebrew so the people on the wall can hear. He offers attractive terms of surrender. Hezekiah tears his clothes and goes to the temple. And then he sends to Isaiah. The prophet's answer: do not fear. The king will hear a rumor and return to his own land and fall by the sword. Then Sennacherib sends a letter. Hezekiah goes to the temple and spreads the letter before the LORD, vayyifros otah lifnei YHWH. The prayer that follows is the clearest model of specific, embodied, costly intercession in Kings: O LORD God of Israel, enthroned above the cherubim, you alone are God over all the kingdoms of the earth. You made heaven and earth. Look, LORD, and hear. Read this letter. Now save us, that all the kingdoms of the earth may know that you alone are LORD. That night the angel of the LORD goes out and strikes 185,000 in the Assyrian camp. When the people rise in the morning they are all dead. Thread 1 is the prayer that moves heaven: the God who cannot stop reaching can also be reached, and the reaching of Hezekiah moves the specific divine response that saves Jerusalem. Thread 4 is the spread-out letter as genuine embodied faith.
Hezekiah spread the letter before the LORD: the most concrete prayer posture in Kings; he brings the specific threat into the specific presence; 185,000 Assyrians struck by one angel from one king's prayer.
וַיִּפְרֹשׂ אֹתָהּ חִזְקִיָּהוּ לִפְנֵי יְהוָה (vayyifros otah Chizkiyyahu lifnei YHWH): and Hezekiah spread it before the LORD: vayyifros (he spread out, laid open, Piel of paras; the deliberate laying out of the physical document before God; Hezekiah does not summarize the threat or describe it in prayer; he brings the actual letter and spreads it in the temple; the prayer posture is uniquely embodied and specific)
threads t1 · t2 · t4 · see Isaiah 37:14-20 · James 5:16 · Psalm 91:11-12
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