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2 Chronicles 36

the second book of the chronicles
Ezra (likely) · c. 440 BC
Chapter the Thirty-sixth

He Rose Up Betimes and Sent

Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.
Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.
And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold.
And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.
Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.
Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.
Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.
Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.
Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.
And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.
Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.
And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.
And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.
Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.
And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.
And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.
And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:
To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.
Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.
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Chuck Smith on 2 Chronicles 36

Verse by verse, the C2000 series. Permission granted by The Word For Today.
Verses 1-9 He was twenty-three years old when he began to reign, and he reigned for only three months in Jerusalem. And the king of Egypt came up, conquered him, and took him back as a captive to Egypt and made Eliakim his brother the king over Judah and Jerusalem, and changed his name to Jehoiakim. Jehoiakim was twenty-five years old when he began to reign, he reigned eleven years: he did that which was evil in the sight of the LORD his God. And against him came Nebuchadnezzar the king of Babylon, bound him with fetters, and carried him to Babylon ( 2 Chronicles 36:2-6 ). And Nebuchadnezzar set upon the throne a vassal king, Jehoiachin, who was only eight years old and he reigned only for three months and ten days and did that which was evil in the sight of the Lord. Now that's, for an eight-year old kid who only reigned for three months that's pretty good. Pretty bad. And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and he made Zedekiah his brother the king over Judah and Jerusalem. Zedekiah was twenty-one years old when he began to reign, he reigned for eleven years. He did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord ( 2 Chronicles 36:10-12 ). Verses 10-12 And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and he hardened his heart from turning unto the LORD God of Israel. Moreover all of the chief priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem. And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place: but they mocked the messengers of God, they despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy. Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon the young man or maiden, old man, or him that stooped for age: he gave them all into his hand. And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon. And they burnt the house of God, broke down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed the beautiful vessels. And all of them that had escaped from the sword were carried away captive to Babylon; where they were the servants to him and his sons until the reign of the kingdom of Persia: To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years ( 2 Chronicles 36:13-21 ). Verses 13-23 Israel had existed for 490 years in the land which God had given unto them. Now, they were commanded in the law of Moses to let the land rest every seven years. They were to plant the land. They were to cycle their crops. Six years they were to plant. The seventh year they weren't to plant. Just that which grew up by itself. They were to eat it. But they weren't to plant any. Just let the land rest in the seventh year. Now they failed to do that. They didn't obey the commandment of God, the law of God. So when God brought them into captivity He said, "And because they have not obeyed for the 490 years the Sabbath law but have planted the land year after year, I will allow the land to lie desolate for seventy years because there are seventy Sabbaths that were missed by the land." And so God said, "I'll just let the land lie for seventy years in order that the land might have its Sabbaths that it missed while the people were living there because they disobeyed the law of the Lord." Here we find the captivity, the end of the nation and the beginning of what the scriptures call the time of the Gentiles from a biblical kind of a standpoint. The time of the Gentile reign beginning with Babylon and the Babylonian kingdom which will move to the Medo-Persian kingdom, which will move to the Grecian kingdom, which will move to the Roman empire, which finally will move into a ten-nation federation in the last days. Ten-nation European federation which we see taking place today. But it is interesting that God in declaring, first of all, His love and because He loved them He sent His prophets, but they wouldn't listen. They mocked the prophets. They despised the word of God. They misused the prophets of God. Therefore, the judgment was sealed by themselves. God withdrew His hand of protection. God withdrew His hand of blessing and judgment came. What lessons there are for us to learn. "If you forsake the Lord," the prophet said, "you will be forsaken by the Lord." They forsook God. They were forsaken by God and are now carried away captive. Whenever they worshipped God, whenever they served the Lord, they were strong. God made them strong. God gave them victory over their enemies. They dwelt safely in the land. The land prospered. Whenever they turned their backs on God, their enemies were victorious against them. They were oppressed by their enemies and it was a time of national weakness and decline. Lessons that we need to pay close attention to in this day in which we live as we, too, have enjoyed the benefits and a nation, living in a nation where God was placed by the founding fathers at the heart of the national life. But even as they forsook God, so have we forsaken God. And we cannot long exist without God's help. We dare not to think of ourselves ever as independent from God. And our nation is in serious trouble tonight. Our leaders are beginning to tell us more and more about how serious that danger is. May God help us if it is not already too late to turn to God with all of our hearts. Now the last two verses of this chapter are the same as the first two verses of the book of Ezra. So there is a definite tie between II Chronicles and Ezra. Ezra begins when they, after the seventy years of captivity, as they come back into the land. The book of Ezra and Nehemiah cover this period of the rebuilding of the temple after the seventy years of Babylonian captivity. So next week we move into Ezra. We jump now the seventy years of Babylonian captivity. If you would like to really do some diligent Bible study, you should read this week along with the book of Ezra the books of Daniel and Ezekiel, because it is during this seventy years that they are in captivity that the books of Daniel and Ezekiel were written. So to get some, really, background and color, you should read Daniel and Ezekiel along with Ezra this week. I'd like to challenge you to do that. It may mean that you won't be able to watch Soap or Dallas. But I'll tell you what, you'll be a lot better off at the end of the week if you don't pollute your mind with that stuff anyhow. I'd like to just challenge you to do it. I hope you'll take up that challenge. I'll do it, and I challenge you to do it. You're not going to have much time to study anyhow. Soon be over, you might as well find out what it's going to be like. "

Commentary on 2 Chronicles 36

Whosoever Will · the Seven Threads Commentary

2 Chronicles 36:15

Chronicles covers the same period as Samuel-Kings but from the perspective of the Davidic covenant and the temple, what God was building and what the people kept rejecting. The theological lens is sharper; the evaluation more explicitly covenantal. The climax comes in 2 Chronicles 36:15-16, where the Chronicler compresses the entire prophetic witness before the exile into two verses. The LORD God of their fathers sent to them by his messengers: hashkem ve-shaloch, rising early and sending urgently, persistently, without ceasing. Because he had compassion on his people and on his dwelling place. And they mocked the messengers of God. Despised his words. Scoffed at his prophets. Until the wrath of the LORD arose against his people, until there was no remedy: ein marpe, no healing remaining. These two verses are the most concentrated statement of Threads 1 and 4 in the entire historical books. Thread 1: a God who kept sending, kept reaching, kept rising early to dispatch messengers, because he had compassion on his people. Thread 4: a people who kept mocking, kept despising, kept misusing the messengers, until the accumulation of genuine refusal produced the exile that had no remedy. The exile is the consequence of Thread 4's sustained failure in the face of Thread 1's sustained reaching. Chronicles ends with the edict of Cyrus: thus says Cyrus king of Persia. The LORD God of heaven has given me all the kingdoms of the earth, and he has charged me to build him a house in Jerusalem. Whoever is among you of all his people, may the LORD his God be with him. Let him go up. The last word of the Hebrew canon is a command to return: let him go up.
He sent rising up early and sending: the most concentrated statement of Thread 1 in all the historical books; and they mocked, despised, and misused: the most concentrated statement of Thread 4's sustained human refusal; until there was no remedy.
וַיִּשְׁלַח יְהוָה אֱלֹהֵי אֲבוֹתֵיהֶם עֲלֵיהֶם בְּיַד מַלְאָכָיו הַשְׁכֵּם וְשָׁלוֹחַ (vayyishlach YHWH Elohei avoteihem aleihem be-yad malakhav hashkem ve-shaloch): the LORD God of their fathers sent to them by his messengers rising up early and sending: hashkem ve-shaloch (rising early and sending, the infinitive absolute idiom for urgent, repeated, persistent action; rising before dawn to send messengers; the phrase appears throughout Jeremiah for the prophetic witness; God did not send once and withdraw; he sent persistently, urgently, comprehensively) · עַד אֵין מַרְפֵּא (ad ein marpe): until there was no remedy: ein marpe (no healing, no cure, no remedy remaining, marpe from rapha, to heal; the chronic refusal has exhausted the capacity for healing that repentance could have produced; the exile is not arbitrary judgment but the consequence of a condition that has become terminal through sustained, chosen, generation-long hardening)
threads t1 · t4 · t5 · see Jeremiah 7:25-26 · Nehemiah 9:30 · Matthew 23:37

2 Chronicles 36:16

Chronicles covers the same period as Samuel-Kings but from the perspective of the Davidic covenant and the temple, what God was building and what the people kept rejecting. The theological lens is sharper; the evaluation more explicitly covenantal. The climax comes in 2 Chronicles 36:15-16, where the Chronicler compresses the entire prophetic witness before the exile into two verses. The LORD God of their fathers sent to them by his messengers: hashkem ve-shaloch, rising early and sending urgently, persistently, without ceasing. Because he had compassion on his people and on his dwelling place. And they mocked the messengers of God. Despised his words. Scoffed at his prophets. Until the wrath of the LORD arose against his people, until there was no remedy: ein marpe, no healing remaining. These two verses are the most concentrated statement of Threads 1 and 4 in the entire historical books. Thread 1: a God who kept sending, kept reaching, kept rising early to dispatch messengers, because he had compassion on his people. Thread 4: a people who kept mocking, kept despising, kept misusing the messengers, until the accumulation of genuine refusal produced the exile that had no remedy. The exile is the consequence of Thread 4's sustained failure in the face of Thread 1's sustained reaching. Chronicles ends with the edict of Cyrus: thus says Cyrus king of Persia. The LORD God of heaven has given me all the kingdoms of the earth, and he has charged me to build him a house in Jerusalem. Whoever is among you of all his people, may the LORD his God be with him. Let him go up. The last word of the Hebrew canon is a command to return: let him go up.
He sent rising up early and sending: the most concentrated statement of Thread 1 in all the historical books; and they mocked, despised, and misused: the most concentrated statement of Thread 4's sustained human refusal; until there was no remedy.
וַיִּשְׁלַח יְהוָה אֱלֹהֵי אֲבוֹתֵיהֶם עֲלֵיהֶם בְּיַד מַלְאָכָיו הַשְׁכֵּם וְשָׁלוֹחַ (vayyishlach YHWH Elohei avoteihem aleihem be-yad malakhav hashkem ve-shaloch): the LORD God of their fathers sent to them by his messengers rising up early and sending: hashkem ve-shaloch (rising early and sending, the infinitive absolute idiom for urgent, repeated, persistent action; rising before dawn to send messengers; the phrase appears throughout Jeremiah for the prophetic witness; God did not send once and withdraw; he sent persistently, urgently, comprehensively) · עַד אֵין מַרְפֵּא (ad ein marpe): until there was no remedy: ein marpe (no healing, no cure, no remedy remaining, marpe from rapha, to heal; the chronic refusal has exhausted the capacity for healing that repentance could have produced; the exile is not arbitrary judgment but the consequence of a condition that has become terminal through sustained, chosen, generation-long hardening)
threads t1 · t4 · t5 · see Jeremiah 7:25-26 · Nehemiah 9:30 · Matthew 23:37
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