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1 Samuel 7

the first book of samuel
Samuel (with Nathan and Gad contributing) · c. 1010 BC
Chapter the Seventh
And the men of Kirjath-jearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.
And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.
Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only.
And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.
And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.
And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.
And the children of Israel said to Samuel, Cease not to cry unto the LORD our God for us, that he will save us out of the hand of the Philistines.
And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.
And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.
And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth-car.
Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.
So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.
And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the Amorites.
And Samuel judged Israel all the days of his life.
And he went from year to year in circuit to Bethel, and Gilgal, and Mizpeh, and judged Israel in all those places.
And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the LORD.
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Chuck Smith on 1 Samuel 7

Verse by verse, the C2000 series. Permission granted by The Word For Today.
Verses 1-12 And so the men of Kirjathjearim came, and they took the ark of the Lord; and they brought it to the house of Abinadab on the hill, and sanctified Eleazar the son to keep the ark of the Lord. And it came to pass, while the ark was there at Kirjathjearim, it was there for a long time; for twenty years: and all the house of Israel lamented after the Lord. And Samuel spake to all the house of Israel, saying, If you do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth [Now Ashtaroth was the goddess of sexual love, and the fertility goddess, and they were, the children of Israel worshiping Ashtaroth, and he said, "Put away the gods and Ashtaroth,"] from among you, and prepare your hearts to the Lord, serve him only: and he will deliver you out of the hand of the Philistines. So the children of Israel put away Baalim and Ashtaroth, and they served the Lord only. And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the Lord. And so they gathered together at Mizpeh, and they drew water, and poured it out before the Lord, and he fasted on that day, and said, We have sinned against the Lord. And Samuel judged the children of Israel in Mizpeh. Now when the Philistines heard that they had gathered to Mizpeh, they set up the army against them. And the children of Israel were afraid of the Philistines. And they said to Samuel, Cease not to cry unto the Lord our God for us, that he will save us out of the hand of the Philistines. And Samuel took a suckling lamb, and offered it as a burnt offering wholly unto the Lord: and Samuel cried unto the Lord for Israel; and the Lord heard him. [Now Samuel beginning to exercise his ministry of intercessory prayer.] And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the Lord thundered with a great thunder on that day on the Philistines, and discomfited them; and they were smitten before Israel. And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came to Bethcar. And then Samuel took a stone, and set it between Mizpeh and Shen, and called it Ebenezer, saying, Hitherto hath the Lord helped us ( 1 Samuel 7:1-12 ). The Ebenezer stone. The word means "the stone of help". Now we sing the song, "Come the fount of every blessing to my heart to sing thy praise. Streams of mercy never ceasing, call for songs of loudest praise." Second verse, "Here I raise mine Ebenezer", and you've probably been singing that all your life. What in the world are you raising? "Here I raise mine Ebenezer, hither by Thy help that comes." Actually, it's a stone of memorial, it's a memory kind of a stone. Here I set the stone. God has helped me thus far. God has brought me this far along. Now actually that's something we can set up every day. You set up Ebenezer, "Well, God brought me this far." Now in that there is always encouragement and hope. For God brought me this far not to dump me. If He wanted to dump me, He would've dumped me a long time ago. Hitherto hath the Lord helped me. The help of the Lord in the past is a prophecy of the help of the Lord in the future. The fact that God has helped me up to this point, gives me assurance He's gonna see me all the way. For the Lord will complete that which concerns you, having begun a good work in your life, He is going to finish it, He's going to complete it. So it is healthy sometimes to set up that memorial "Well God has brought me this far, surely He's not gonna leave me now. He's not gonna forsake me now. Hitherto hath the Lord helped us." So this was the beginning of the turn of the tide against the Philistines. Up to this point the Philistines had been beating them at every turn, every battle. Now this is the first turn of the tide against the Philistines, and as they came out he set up that stone, he said, "All right the Lord has helped us this far." The first of the beginning of God's work in bringing them victory over their enemies. So as God brings victories in your lives, set up your Ebenezer stone, "Well, praise the Lord He helped me this far." Stones that mark the places of victory and God's work in my life. So the Philistines were subdued, they came no more into the coast of Israel: during all the days of Samuel. And the cities which the Philistines had taken from Israel were restored, from Ekron even to Gath; there was peace between Israel and the Amorites. And Samuel judged all the days of his life, judged Israel. And then he went from year to year in a circuit [So he was sort of a circuit prophet.] and he would go from Bethel, to Gilgal, to Mizpeh, and then return to his home in Ramah ( 1 Samuel 7:13-17 ); Verses 13-17 Which is the modern city of Ram Allah just north of Israel. "

Commentary on 1 Samuel 7

Whosoever Will · the Seven Threads Commentary

1 Samuel 7:1

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:2

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:3

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:4

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:5

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:6

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:7

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:8

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:9

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:10

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:11

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:12

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:13

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:14

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:15

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:16

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19

1 Samuel 7:17

Israel goes to war against the Philistines and loses badly, 4,000 dead. The elders decide to bring the ark of the covenant from Shiloh, thinking it will give them victory as it gave Joshua victory at Jericho. But the ark is not a talisman. It is the throne of the holy God who will not be manipulated into battle by those who have abandoned his covenant. The second battle is worse: 30,000 infantry dead, including Hophni and Phinehas. The ark is captured. When the messenger reaches Shiloh with the news, Eli falls backward from his seat and breaks his neck at ninety-eight. Phinehas's wife, in labor when the news arrives, gives birth and names the child Ichabod, no glory, saying the glory has departed from Israel. But the Philistines discover that keeping the ark is not the same as keeping YHWH. In Ashdod the statue of Dagon falls before the ark. Then falls again, this time with its head and hands broken off, leaving only the trunk, the posture of a helpless, armless god prostrating before the ark of Israel's God. Tumors break out across the city. The ark is moved city to city and disease follows. After seven months the Philistines send it back on a cart pulled by two milk cows, who head straight to Beth-shemesh without deviation, lowing as they go. Thread 2 is the ark itself, the throne of the covenant God, being treated as a military asset and failing, because the covenant community's relationship with the God who sits enthroned there has broken down. Thread 5 is the dispensational diagnosis: the Mosaic administration is failing not because the law is wrong but because the hearts of the people are unchanged.
Ichabod, the glory has departed. The ark of the covenant captured by the Philistines is the OT's first major Shekinah-crisis before Ezekiel; and the Philistines discover that you cannot keep the ark without the God who inhabits it.
גָלָה כָבוֹד מִיִּשְׂרָאֵל (galah kavod mi-Yisrael): the glory has departed from Israel: galah kavod (the glory has gone into exile, galah is the exile word; the same verb used for the deportation of captive populations; the kavod has been exiled from Israel just as Israel will later be exiled from the land; Phinehas's wife names the child Ichabod, i-kavod, no glory, the glory is gone)
threads t2 · t5 · see 1 Samuel 6:1-16 · Psalm 78:60-61 · Ezekiel 10:18-19
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