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Commentary on 1 Kings 8

Whosoever Will · the Seven Threads Commentary

1 Kings 8:41

Solomon's dedicatory prayer is one of the most theologically comprehensive prayers in the OT: seven petitions covering every category of human need before God. In the middle of it, unprompted by any specific situation, Solomon prays for the foreigner. The nokhri, the total outsider, the one with no covenant claim, who comes from a far country because they have heard of God's great name and his strong hand and outstretched arm. They come and pray toward this house. Solomon asks God to hear them and do according to everything they ask, that all the peoples of the earth may know your name and fear you. Thread 7 is embedded in the temple's founding prayer. The house that Israel has built is designed to be a house of prayer for all nations, Isaiah 56:7 will state this directly, Jesus will quote it when he cleanses the temple. The universal invitation was not a NT innovation. It was built into the architecture of Israelite worship by the second king of the monarchy. Thread 2 is the corporate covenant identity that includes the foreigner who comes: the prayer's logic is that the one who hears of God's name and comes and prays is to be heard as if they were Israel. Thread 1 is Solomon's awareness of the divine purpose, God's name spreading to all the earth through the testimony of what he does in answer to the foreigner's prayer.
The temple is built with the foreigner in mind, hear thou in heaven and do according to all that the stranger calls to thee for. Thread 7 is embedded in the architectural theology of Israel's worship; the house of prayer was always intended for more than Israel.
וְגַם אֶל הַנָּכְרִי אֲשֶׁר לֹא מֵעַמְּךָ יִשְׂרָאֵל הוּא (ve-gam el ha-nokhri asher lo me-ammekha Yisrael hu): moreover concerning the stranger that is not of thy people Israel: ha-nokhri (the foreigner, the one from outside, the strongest word for outsider; not the resident alien ger but the total foreigner nokri who has no covenant standing; Solomon's prayer specifically addresses this category and asks God to hear them too) · לְמַעַן יֵדְעוּן כָּל עַמֵּי הָאָרֶץ אֶת שְׁמֶךָ (lema'an yede'un kol ammei ha-arets et shemekha): that all peoples of the earth may know thy name: kol ammei ha-arets (all the peoples of the earth, kol goyei ha-arets in different phrasing; the universal scope of the temple's purpose as Solomon names it; the temple is not built for Israel's exclusive use; it is built so that all nations who hear of God's name will know him)
threads t1 · t2 · t7 · see Isaiah 56:7 · Mark 11:17 · Ruth 2:12

1 Kings 8:42

Solomon's dedicatory prayer is one of the most theologically comprehensive prayers in the OT: seven petitions covering every category of human need before God. In the middle of it, unprompted by any specific situation, Solomon prays for the foreigner. The nokhri, the total outsider, the one with no covenant claim, who comes from a far country because they have heard of God's great name and his strong hand and outstretched arm. They come and pray toward this house. Solomon asks God to hear them and do according to everything they ask, that all the peoples of the earth may know your name and fear you. Thread 7 is embedded in the temple's founding prayer. The house that Israel has built is designed to be a house of prayer for all nations, Isaiah 56:7 will state this directly, Jesus will quote it when he cleanses the temple. The universal invitation was not a NT innovation. It was built into the architecture of Israelite worship by the second king of the monarchy. Thread 2 is the corporate covenant identity that includes the foreigner who comes: the prayer's logic is that the one who hears of God's name and comes and prays is to be heard as if they were Israel. Thread 1 is Solomon's awareness of the divine purpose, God's name spreading to all the earth through the testimony of what he does in answer to the foreigner's prayer.
The temple is built with the foreigner in mind, hear thou in heaven and do according to all that the stranger calls to thee for. Thread 7 is embedded in the architectural theology of Israel's worship; the house of prayer was always intended for more than Israel.
וְגַם אֶל הַנָּכְרִי אֲשֶׁר לֹא מֵעַמְּךָ יִשְׂרָאֵל הוּא (ve-gam el ha-nokhri asher lo me-ammekha Yisrael hu): moreover concerning the stranger that is not of thy people Israel: ha-nokhri (the foreigner, the one from outside, the strongest word for outsider; not the resident alien ger but the total foreigner nokri who has no covenant standing; Solomon's prayer specifically addresses this category and asks God to hear them too) · לְמַעַן יֵדְעוּן כָּל עַמֵּי הָאָרֶץ אֶת שְׁמֶךָ (lema'an yede'un kol ammei ha-arets et shemekha): that all peoples of the earth may know thy name: kol ammei ha-arets (all the peoples of the earth, kol goyei ha-arets in different phrasing; the universal scope of the temple's purpose as Solomon names it; the temple is not built for Israel's exclusive use; it is built so that all nations who hear of God's name will know him)
threads t1 · t2 · t7 · see Isaiah 56:7 · Mark 11:17 · Ruth 2:12

1 Kings 8:43

Solomon's dedicatory prayer is one of the most theologically comprehensive prayers in the OT: seven petitions covering every category of human need before God. In the middle of it, unprompted by any specific situation, Solomon prays for the foreigner. The nokhri, the total outsider, the one with no covenant claim, who comes from a far country because they have heard of God's great name and his strong hand and outstretched arm. They come and pray toward this house. Solomon asks God to hear them and do according to everything they ask, that all the peoples of the earth may know your name and fear you. Thread 7 is embedded in the temple's founding prayer. The house that Israel has built is designed to be a house of prayer for all nations, Isaiah 56:7 will state this directly, Jesus will quote it when he cleanses the temple. The universal invitation was not a NT innovation. It was built into the architecture of Israelite worship by the second king of the monarchy. Thread 2 is the corporate covenant identity that includes the foreigner who comes: the prayer's logic is that the one who hears of God's name and comes and prays is to be heard as if they were Israel. Thread 1 is Solomon's awareness of the divine purpose, God's name spreading to all the earth through the testimony of what he does in answer to the foreigner's prayer.
The temple is built with the foreigner in mind, hear thou in heaven and do according to all that the stranger calls to thee for. Thread 7 is embedded in the architectural theology of Israel's worship; the house of prayer was always intended for more than Israel.
וְגַם אֶל הַנָּכְרִי אֲשֶׁר לֹא מֵעַמְּךָ יִשְׂרָאֵל הוּא (ve-gam el ha-nokhri asher lo me-ammekha Yisrael hu): moreover concerning the stranger that is not of thy people Israel: ha-nokhri (the foreigner, the one from outside, the strongest word for outsider; not the resident alien ger but the total foreigner nokri who has no covenant standing; Solomon's prayer specifically addresses this category and asks God to hear them too) · לְמַעַן יֵדְעוּן כָּל עַמֵּי הָאָרֶץ אֶת שְׁמֶךָ (lema'an yede'un kol ammei ha-arets et shemekha): that all peoples of the earth may know thy name: kol ammei ha-arets (all the peoples of the earth, kol goyei ha-arets in different phrasing; the universal scope of the temple's purpose as Solomon names it; the temple is not built for Israel's exclusive use; it is built so that all nations who hear of God's name will know him)
threads t1 · t2 · t7 · see Isaiah 56:7 · Mark 11:17 · Ruth 2:12
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