Solomon comes to Gibeon and offers a thousand burnt offerings. That night God appears in a dream: ask what I shall give you. The invitation is as open as the divine invitation gets in the OT, ask ANYTHING.
Solomon's response is the right response. He does not ask for riches or long life or the death of enemies. He acknowledges his own smallness, I am a little child, I do not know how to go out or come in, and asks for a lev shome'a, a hearing heart, to judge this great people. The request pleases the LORD. Because you have asked this and not asked for personal benefit, you will have wisdom. And because you have not asked for riches and long life, those will be given as well.
Thread 4 is the genuine choice of what to ask: Solomon could have asked anything. He asked the right thing. And 1 Kings 11 will show that the same genuinely free heart that asked so well will drift so badly: his foreign wives turning his heart after other gods. The lev shome'a given in chapter 3 is turned away from YHWH by chapter 11. The gift is real; the drift is real; both are genuinely his. Thread 1 is in the dream-appearance itself: the God who cannot stop reaching initiates the encounter, offers the open invitation, and responds generously to the right request.
Ask what I shall give thee: the most open divine invitation in Kings; Solomon asks for a hearing heart, lev shome'a. The Shema applied to governance; the gift is real, the subsequent drift is real, and both are genuinely his.
וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ (ve-natatta le-avdekha lev shome'a): give therefore thy servant an understanding heart: lev shome'a (a hearing heart, shome'a is the Qal active participle of shama, the Shema-word; a heart that is continuously in the posture of hearing and obeying; Solomon is asking for the inner faculty that the Shema commands every Israelite to practice; the king's first and most important need is the capacity to hear God)
threads t1 · t4 · t5 · see Deuteronomy 6:4-5 · James 1:5 · 1 Kings 11:1-8
Solomon comes to Gibeon and offers a thousand burnt offerings. That night God appears in a dream: ask what I shall give you. The invitation is as open as the divine invitation gets in the OT, ask ANYTHING.
Solomon's response is the right response. He does not ask for riches or long life or the death of enemies. He acknowledges his own smallness, I am a little child, I do not know how to go out or come in, and asks for a lev shome'a, a hearing heart, to judge this great people. The request pleases the LORD. Because you have asked this and not asked for personal benefit, you will have wisdom. And because you have not asked for riches and long life, those will be given as well.
Thread 4 is the genuine choice of what to ask: Solomon could have asked anything. He asked the right thing. And 1 Kings 11 will show that the same genuinely free heart that asked so well will drift so badly: his foreign wives turning his heart after other gods. The lev shome'a given in chapter 3 is turned away from YHWH by chapter 11. The gift is real; the drift is real; both are genuinely his. Thread 1 is in the dream-appearance itself: the God who cannot stop reaching initiates the encounter, offers the open invitation, and responds generously to the right request.
Ask what I shall give thee: the most open divine invitation in Kings; Solomon asks for a hearing heart, lev shome'a. The Shema applied to governance; the gift is real, the subsequent drift is real, and both are genuinely his.
וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ (ve-natatta le-avdekha lev shome'a): give therefore thy servant an understanding heart: lev shome'a (a hearing heart, shome'a is the Qal active participle of shama, the Shema-word; a heart that is continuously in the posture of hearing and obeying; Solomon is asking for the inner faculty that the Shema commands every Israelite to practice; the king's first and most important need is the capacity to hear God)
threads t1 · t4 · t5 · see Deuteronomy 6:4-5 · James 1:5 · 1 Kings 11:1-8
Solomon comes to Gibeon and offers a thousand burnt offerings. That night God appears in a dream: ask what I shall give you. The invitation is as open as the divine invitation gets in the OT, ask ANYTHING.
Solomon's response is the right response. He does not ask for riches or long life or the death of enemies. He acknowledges his own smallness, I am a little child, I do not know how to go out or come in, and asks for a lev shome'a, a hearing heart, to judge this great people. The request pleases the LORD. Because you have asked this and not asked for personal benefit, you will have wisdom. And because you have not asked for riches and long life, those will be given as well.
Thread 4 is the genuine choice of what to ask: Solomon could have asked anything. He asked the right thing. And 1 Kings 11 will show that the same genuinely free heart that asked so well will drift so badly: his foreign wives turning his heart after other gods. The lev shome'a given in chapter 3 is turned away from YHWH by chapter 11. The gift is real; the drift is real; both are genuinely his. Thread 1 is in the dream-appearance itself: the God who cannot stop reaching initiates the encounter, offers the open invitation, and responds generously to the right request.
Ask what I shall give thee: the most open divine invitation in Kings; Solomon asks for a hearing heart, lev shome'a. The Shema applied to governance; the gift is real, the subsequent drift is real, and both are genuinely his.
וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ (ve-natatta le-avdekha lev shome'a): give therefore thy servant an understanding heart: lev shome'a (a hearing heart, shome'a is the Qal active participle of shama, the Shema-word; a heart that is continuously in the posture of hearing and obeying; Solomon is asking for the inner faculty that the Shema commands every Israelite to practice; the king's first and most important need is the capacity to hear God)
threads t1 · t4 · t5 · see Deuteronomy 6:4-5 · James 1:5 · 1 Kings 11:1-8
Solomon comes to Gibeon and offers a thousand burnt offerings. That night God appears in a dream: ask what I shall give you. The invitation is as open as the divine invitation gets in the OT, ask ANYTHING.
Solomon's response is the right response. He does not ask for riches or long life or the death of enemies. He acknowledges his own smallness, I am a little child, I do not know how to go out or come in, and asks for a lev shome'a, a hearing heart, to judge this great people. The request pleases the LORD. Because you have asked this and not asked for personal benefit, you will have wisdom. And because you have not asked for riches and long life, those will be given as well.
Thread 4 is the genuine choice of what to ask: Solomon could have asked anything. He asked the right thing. And 1 Kings 11 will show that the same genuinely free heart that asked so well will drift so badly: his foreign wives turning his heart after other gods. The lev shome'a given in chapter 3 is turned away from YHWH by chapter 11. The gift is real; the drift is real; both are genuinely his. Thread 1 is in the dream-appearance itself: the God who cannot stop reaching initiates the encounter, offers the open invitation, and responds generously to the right request.
Ask what I shall give thee: the most open divine invitation in Kings; Solomon asks for a hearing heart, lev shome'a. The Shema applied to governance; the gift is real, the subsequent drift is real, and both are genuinely his.
וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ (ve-natatta le-avdekha lev shome'a): give therefore thy servant an understanding heart: lev shome'a (a hearing heart, shome'a is the Qal active participle of shama, the Shema-word; a heart that is continuously in the posture of hearing and obeying; Solomon is asking for the inner faculty that the Shema commands every Israelite to practice; the king's first and most important need is the capacity to hear God)
threads t1 · t4 · t5 · see Deuteronomy 6:4-5 · James 1:5 · 1 Kings 11:1-8
Solomon comes to Gibeon and offers a thousand burnt offerings. That night God appears in a dream: ask what I shall give you. The invitation is as open as the divine invitation gets in the OT, ask ANYTHING.
Solomon's response is the right response. He does not ask for riches or long life or the death of enemies. He acknowledges his own smallness, I am a little child, I do not know how to go out or come in, and asks for a lev shome'a, a hearing heart, to judge this great people. The request pleases the LORD. Because you have asked this and not asked for personal benefit, you will have wisdom. And because you have not asked for riches and long life, those will be given as well.
Thread 4 is the genuine choice of what to ask: Solomon could have asked anything. He asked the right thing. And 1 Kings 11 will show that the same genuinely free heart that asked so well will drift so badly: his foreign wives turning his heart after other gods. The lev shome'a given in chapter 3 is turned away from YHWH by chapter 11. The gift is real; the drift is real; both are genuinely his. Thread 1 is in the dream-appearance itself: the God who cannot stop reaching initiates the encounter, offers the open invitation, and responds generously to the right request.
Ask what I shall give thee: the most open divine invitation in Kings; Solomon asks for a hearing heart, lev shome'a. The Shema applied to governance; the gift is real, the subsequent drift is real, and both are genuinely his.
וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ (ve-natatta le-avdekha lev shome'a): give therefore thy servant an understanding heart: lev shome'a (a hearing heart, shome'a is the Qal active participle of shama, the Shema-word; a heart that is continuously in the posture of hearing and obeying; Solomon is asking for the inner faculty that the Shema commands every Israelite to practice; the king's first and most important need is the capacity to hear God)
threads t1 · t4 · t5 · see Deuteronomy 6:4-5 · James 1:5 · 1 Kings 11:1-8
Solomon comes to Gibeon and offers a thousand burnt offerings. That night God appears in a dream: ask what I shall give you. The invitation is as open as the divine invitation gets in the OT, ask ANYTHING.
Solomon's response is the right response. He does not ask for riches or long life or the death of enemies. He acknowledges his own smallness, I am a little child, I do not know how to go out or come in, and asks for a lev shome'a, a hearing heart, to judge this great people. The request pleases the LORD. Because you have asked this and not asked for personal benefit, you will have wisdom. And because you have not asked for riches and long life, those will be given as well.
Thread 4 is the genuine choice of what to ask: Solomon could have asked anything. He asked the right thing. And 1 Kings 11 will show that the same genuinely free heart that asked so well will drift so badly: his foreign wives turning his heart after other gods. The lev shome'a given in chapter 3 is turned away from YHWH by chapter 11. The gift is real; the drift is real; both are genuinely his. Thread 1 is in the dream-appearance itself: the God who cannot stop reaching initiates the encounter, offers the open invitation, and responds generously to the right request.
Ask what I shall give thee: the most open divine invitation in Kings; Solomon asks for a hearing heart, lev shome'a. The Shema applied to governance; the gift is real, the subsequent drift is real, and both are genuinely his.
וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ (ve-natatta le-avdekha lev shome'a): give therefore thy servant an understanding heart: lev shome'a (a hearing heart, shome'a is the Qal active participle of shama, the Shema-word; a heart that is continuously in the posture of hearing and obeying; Solomon is asking for the inner faculty that the Shema commands every Israelite to practice; the king's first and most important need is the capacity to hear God)
threads t1 · t4 · t5 · see Deuteronomy 6:4-5 · James 1:5 · 1 Kings 11:1-8
Solomon comes to Gibeon and offers a thousand burnt offerings. That night God appears in a dream: ask what I shall give you. The invitation is as open as the divine invitation gets in the OT, ask ANYTHING.
Solomon's response is the right response. He does not ask for riches or long life or the death of enemies. He acknowledges his own smallness, I am a little child, I do not know how to go out or come in, and asks for a lev shome'a, a hearing heart, to judge this great people. The request pleases the LORD. Because you have asked this and not asked for personal benefit, you will have wisdom. And because you have not asked for riches and long life, those will be given as well.
Thread 4 is the genuine choice of what to ask: Solomon could have asked anything. He asked the right thing. And 1 Kings 11 will show that the same genuinely free heart that asked so well will drift so badly: his foreign wives turning his heart after other gods. The lev shome'a given in chapter 3 is turned away from YHWH by chapter 11. The gift is real; the drift is real; both are genuinely his. Thread 1 is in the dream-appearance itself: the God who cannot stop reaching initiates the encounter, offers the open invitation, and responds generously to the right request.
Ask what I shall give thee: the most open divine invitation in Kings; Solomon asks for a hearing heart, lev shome'a. The Shema applied to governance; the gift is real, the subsequent drift is real, and both are genuinely his.
וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ (ve-natatta le-avdekha lev shome'a): give therefore thy servant an understanding heart: lev shome'a (a hearing heart, shome'a is the Qal active participle of shama, the Shema-word; a heart that is continuously in the posture of hearing and obeying; Solomon is asking for the inner faculty that the Shema commands every Israelite to practice; the king's first and most important need is the capacity to hear God)
threads t1 · t4 · t5 · see Deuteronomy 6:4-5 · James 1:5 · 1 Kings 11:1-8
Solomon comes to Gibeon and offers a thousand burnt offerings. That night God appears in a dream: ask what I shall give you. The invitation is as open as the divine invitation gets in the OT, ask ANYTHING.
Solomon's response is the right response. He does not ask for riches or long life or the death of enemies. He acknowledges his own smallness, I am a little child, I do not know how to go out or come in, and asks for a lev shome'a, a hearing heart, to judge this great people. The request pleases the LORD. Because you have asked this and not asked for personal benefit, you will have wisdom. And because you have not asked for riches and long life, those will be given as well.
Thread 4 is the genuine choice of what to ask: Solomon could have asked anything. He asked the right thing. And 1 Kings 11 will show that the same genuinely free heart that asked so well will drift so badly: his foreign wives turning his heart after other gods. The lev shome'a given in chapter 3 is turned away from YHWH by chapter 11. The gift is real; the drift is real; both are genuinely his. Thread 1 is in the dream-appearance itself: the God who cannot stop reaching initiates the encounter, offers the open invitation, and responds generously to the right request.
Ask what I shall give thee: the most open divine invitation in Kings; Solomon asks for a hearing heart, lev shome'a. The Shema applied to governance; the gift is real, the subsequent drift is real, and both are genuinely his.
וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ (ve-natatta le-avdekha lev shome'a): give therefore thy servant an understanding heart: lev shome'a (a hearing heart, shome'a is the Qal active participle of shama, the Shema-word; a heart that is continuously in the posture of hearing and obeying; Solomon is asking for the inner faculty that the Shema commands every Israelite to practice; the king's first and most important need is the capacity to hear God)
threads t1 · t4 · t5 · see Deuteronomy 6:4-5 · James 1:5 · 1 Kings 11:1-8
Solomon comes to Gibeon and offers a thousand burnt offerings. That night God appears in a dream: ask what I shall give you. The invitation is as open as the divine invitation gets in the OT, ask ANYTHING.
Solomon's response is the right response. He does not ask for riches or long life or the death of enemies. He acknowledges his own smallness, I am a little child, I do not know how to go out or come in, and asks for a lev shome'a, a hearing heart, to judge this great people. The request pleases the LORD. Because you have asked this and not asked for personal benefit, you will have wisdom. And because you have not asked for riches and long life, those will be given as well.
Thread 4 is the genuine choice of what to ask: Solomon could have asked anything. He asked the right thing. And 1 Kings 11 will show that the same genuinely free heart that asked so well will drift so badly: his foreign wives turning his heart after other gods. The lev shome'a given in chapter 3 is turned away from YHWH by chapter 11. The gift is real; the drift is real; both are genuinely his. Thread 1 is in the dream-appearance itself: the God who cannot stop reaching initiates the encounter, offers the open invitation, and responds generously to the right request.
Ask what I shall give thee: the most open divine invitation in Kings; Solomon asks for a hearing heart, lev shome'a. The Shema applied to governance; the gift is real, the subsequent drift is real, and both are genuinely his.
וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ (ve-natatta le-avdekha lev shome'a): give therefore thy servant an understanding heart: lev shome'a (a hearing heart, shome'a is the Qal active participle of shama, the Shema-word; a heart that is continuously in the posture of hearing and obeying; Solomon is asking for the inner faculty that the Shema commands every Israelite to practice; the king's first and most important need is the capacity to hear God)
threads t1 · t4 · t5 · see Deuteronomy 6:4-5 · James 1:5 · 1 Kings 11:1-8
Solomon comes to Gibeon and offers a thousand burnt offerings. That night God appears in a dream: ask what I shall give you. The invitation is as open as the divine invitation gets in the OT, ask ANYTHING.
Solomon's response is the right response. He does not ask for riches or long life or the death of enemies. He acknowledges his own smallness, I am a little child, I do not know how to go out or come in, and asks for a lev shome'a, a hearing heart, to judge this great people. The request pleases the LORD. Because you have asked this and not asked for personal benefit, you will have wisdom. And because you have not asked for riches and long life, those will be given as well.
Thread 4 is the genuine choice of what to ask: Solomon could have asked anything. He asked the right thing. And 1 Kings 11 will show that the same genuinely free heart that asked so well will drift so badly: his foreign wives turning his heart after other gods. The lev shome'a given in chapter 3 is turned away from YHWH by chapter 11. The gift is real; the drift is real; both are genuinely his. Thread 1 is in the dream-appearance itself: the God who cannot stop reaching initiates the encounter, offers the open invitation, and responds generously to the right request.
Ask what I shall give thee: the most open divine invitation in Kings; Solomon asks for a hearing heart, lev shome'a. The Shema applied to governance; the gift is real, the subsequent drift is real, and both are genuinely his.
וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ (ve-natatta le-avdekha lev shome'a): give therefore thy servant an understanding heart: lev shome'a (a hearing heart, shome'a is the Qal active participle of shama, the Shema-word; a heart that is continuously in the posture of hearing and obeying; Solomon is asking for the inner faculty that the Shema commands every Israelite to practice; the king's first and most important need is the capacity to hear God)
threads t1 · t4 · t5 · see Deuteronomy 6:4-5 · James 1:5 · 1 Kings 11:1-8
Solomon comes to Gibeon and offers a thousand burnt offerings. That night God appears in a dream: ask what I shall give you. The invitation is as open as the divine invitation gets in the OT, ask ANYTHING.
Solomon's response is the right response. He does not ask for riches or long life or the death of enemies. He acknowledges his own smallness, I am a little child, I do not know how to go out or come in, and asks for a lev shome'a, a hearing heart, to judge this great people. The request pleases the LORD. Because you have asked this and not asked for personal benefit, you will have wisdom. And because you have not asked for riches and long life, those will be given as well.
Thread 4 is the genuine choice of what to ask: Solomon could have asked anything. He asked the right thing. And 1 Kings 11 will show that the same genuinely free heart that asked so well will drift so badly: his foreign wives turning his heart after other gods. The lev shome'a given in chapter 3 is turned away from YHWH by chapter 11. The gift is real; the drift is real; both are genuinely his. Thread 1 is in the dream-appearance itself: the God who cannot stop reaching initiates the encounter, offers the open invitation, and responds generously to the right request.
Ask what I shall give thee: the most open divine invitation in Kings; Solomon asks for a hearing heart, lev shome'a. The Shema applied to governance; the gift is real, the subsequent drift is real, and both are genuinely his.
וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ (ve-natatta le-avdekha lev shome'a): give therefore thy servant an understanding heart: lev shome'a (a hearing heart, shome'a is the Qal active participle of shama, the Shema-word; a heart that is continuously in the posture of hearing and obeying; Solomon is asking for the inner faculty that the Shema commands every Israelite to practice; the king's first and most important need is the capacity to hear God)
threads t1 · t4 · t5 · see Deuteronomy 6:4-5 · James 1:5 · 1 Kings 11:1-8